{"id":112,"date":"2015-02-11T08:04:00","date_gmt":"2015-02-11T08:04:00","guid":{"rendered":"https:\/\/selahattingezer.com.tr\/?p=112"},"modified":"2025-06-08T15:23:46","modified_gmt":"2025-06-08T15:23:46","slug":"taksimden-mistenura-hdpnin-topografyasi","status":"publish","type":"post","link":"https:\/\/selaheddinbiyani.com.tr\/index.php\/2015\/02\/11\/taksimden-mistenura-hdpnin-topografyasi\/","title":{"rendered":"TAKS\u0130M\u2019DEN M\u0130\u015eTENUR\u2019A HDP\u2019N\u0130N TOPOGRAFYASI"},"content":{"rendered":"\n

“Devrimin en g\u00fczel taraf\u0131 birbirini hi\u00e7\u00a0tan\u0131mayanlar\u0131 akraba yapabilmesidir…” Deleuze<\/strong><\/em><\/p>\n\n\n\n

Bir yan\u0131m\u0131zda evrensel de\u011ferler mitosu \u00e7\u00f6kmesine ra\u011fmen politik Mesih\u00e7ili\u011finden de kibrinden de taviz vermeyen modern Bat\u0131 d\u00fc\u015f\u00fcncesi, yan\u0131 ba\u015f\u0131m\u0131zda ise t\u00fcm bu de\u011ferlere kar\u015f\u0131 toptan reddiye ile modern \u00f6ncesi de\u011ferlere geri d\u00f6n\u00fc\u015f\u00fc sal\u0131k veren \u0130slami bir fundamentalizm. Yalan\u0131 ve \u00e7arp\u0131tmay\u0131 istisna olmaktan \u00e7\u0131kar\u0131p ola\u011fanla\u015ft\u0131rarak her kriz ve \u00e7at\u0131\u015fmay\u0131 belli bir denge aral\u0131\u011f\u0131nda tutup bunu bir kar marj\u0131na indirgeyen bir h\u00fck\u00fcmet akl\u0131; \u00f6b\u00fcr tarafta tarihsel ve sosyolojik olarak Arap Baas\u00e7\u0131l\u0131\u011f\u0131n\u0131n bu topraklardaki do\u011fal muadili olan Kemalist reflekslerle \u00fclkenin statik muhalefeti olmay\u0131 \u00e7oktan kabullenmi\u015f bir CHP\u2019nin tam ortas\u0131nday\u0131z! Bu denklemin i\u00e7inde devrimci bir siyaset y\u00fcr\u00fctmenin zorlu\u011fu kadar bu siyaseti b\u00fcy\u00fctmenin olanaklar\u0131 da fazlas\u0131yla mevcuttur. Bazen reel politik olan\u0131n tan\u0131m\u0131na poetik bir m\u00fcdahale yeti\u015fir: \u2018Yaprak d\u00f6ker bir yan\u0131m\u0131z; bir yan\u0131m\u0131z bahar bah\u00e7e\u2026\u2019<\/em><\/p>\n\n\n\n

Tarihin b\u00fct\u00fcn devrimci isyanlar\u0131nda kurucu politik \u00f6znenin yar\u0131lma s\u00fcreci \u2018halk\u0131n kar\u015f\u0131lanmam\u0131\u015f taleplerinden\u2019 ve \u2018halk\u0131n direni\u015f motivasyonunun gerisinde kalmas\u0131ndan\u2019 kaynaklanm\u0131\u015ft\u0131r. Devrimciler tarihin baz\u0131 aral\u0131klar\u0131nda devrimi \u00f6rg\u00fctleyemezler! Bazen devrim ve devrimci yer de\u011fi\u015ftirir. Devrim, devrimciyi \u00f6rg\u00fctlemeye ve \u00f6rg\u00fctlenmeye zorlar! Tersten i\u015fleyen bu diyalektikte \u2018peki ya ne olacak\u2019 sorusu h\u00fck\u00fcms\u00fcz, ak\u0131lc\u0131 hesaplar tamam\u0131yla devre d\u0131\u015f\u0131 kal\u0131r. Bu aral\u0131klar\u0131n en bariz olanlar\u0131ndan biri Gezi Direni\u015fi bir di\u011feri ise Bak\u00fbr\u2019da b\u00fct\u00fcn hayat\u0131 durduran Ekim 2014 Koban\u00ea Serhildan\u0131 olmu\u015ftur. Gezi Direni\u015fi son otuz y\u0131ld\u0131r T\u00fcrkiye sol hareketinin anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u2018lirik kahramanl\u0131k \u00f6yk\u00fclerinden\u2019 \u00e7ok daha fazlas\u0131n\u0131 ve \u00e7ok daha esteti\u011fini a\u00e7\u0131\u011fa \u00e7\u0131karm\u0131\u015ft\u0131r. Koban\u00ea Direni\u015fi ve Serhildan\u0131 ise K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketinin otuz y\u0131ld\u0131r Bat\u0131 \u00fclkelerinde y\u00fcr\u00fctt\u00fc\u011f\u00fc diplomatik m\u00fccadelede otuz y\u0131l\u0131n en b\u00fcy\u00fck s\u0131\u00e7ramas\u0131n\u0131 yaratm\u0131\u015ft\u0131r! Bu, devrimciyi yeniden devrime angaje eden bir \u00e7a\u011fr\u0131d\u0131r! Koban\u00ea, Benjaminci anlamda tarihsel k\u0131r\u0131lman\u0131n bir par\u0131lt\u0131s\u0131d\u0131r\u2026 Bu par\u0131lt\u0131y\u0131 bir olana\u011fa d\u00f6n\u00fc\u015ft\u00fcrebilecek, yani Taksim ile Koban\u00ea\u2019nin \u00e7ak\u0131\u015ft\u0131\u011f\u0131 yerde yo\u011funla\u015facak d\u00fc\u015f\u00fcncenin HDP oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir.<\/p>\n\n\n\n

HDP hareketi, ne K\u00fcrdistan\u2019\u0131 T\u00fcrkiyelile\u015ftirir; ne de T\u00fcrkiye\u2019yi K\u00fcrdistanla\u015ft\u0131rabilir. B\u00f6yle bir ayn\u0131la\u015ft\u0131rma kategorik olarak yanl\u0131\u015f olmakla birlikte HDP projesi asl\u0131nda T\u00fcrk\u00fcn suskunlu\u011funu K\u00fcrtle\u015ftirme, K\u00fcrd\u00fcn isyan etti\u011fi durumlar\u0131 T\u00fcrkiyelile\u015ftirme d\u00fc\u015f\u00fcncesidir. 1970\u2019lerde devrimci direni\u015fi \u00fcniversite kantinlerinde T\u00fcrkiyeli devrimcilerden \u00f6\u011frenen K\u00fcrdistan devrimcilerinin, k\u0131rk y\u0131l sonra direni\u015fi tekrar Bat\u0131 yakas\u0131na ta\u015f\u0131rma \u00e7abas\u0131d\u0131r. HDP, Soma\u2019n\u0131n Cizre\u2019ye, Cizre\u2019nin Soma\u2019ya kulak kabartmalar\u0131ndan \u00e7ok daha fazlas\u0131d\u0131r! B\u00fct\u00fcn taraflar\u0131n HDP\u2019ye kar\u015f\u0131 geli\u015ftirdikleri milliyet\u00e7i reflekslerdeki benze\u015fme bile bu d\u00fc\u015f\u00fcncenin mant\u0131ksal olarak do\u011frulu\u011funa g\u00fc\u00e7l\u00fc bir kan\u0131tt\u0131r.<\/p>\n\n\n\n

HDP, kendini s\u00fcrekli ikili bir \u00e7at\u0131\u015fma ve bir d\u00fc\u015fman diyalekti\u011fi \u00fczerinden kuran, bunu yaparken \u2018d\u00fc\u015fman\u0131n g\u00f6vdesini g\u00fc\u00e7lendiren bir a\u015f\u0131 olmaktan da geri duramayan\u2019 indirgemeci, temsili sol siyasetin iflas\u0131na kar\u015f\u0131 \u00e7o\u011ful olan\u0131n \u00e7are aray\u0131\u015f\u0131d\u0131r. <\/p>\n\n\n\n

HDP, her ne kadar parlamenter m\u00fccadeleyi bir direni\u015f mevziisi olarak belirlemi\u015f olsa da oy sand\u0131klar\u0131na, oy miktar\u0131na ve aday tart\u0131\u015fmalar\u0131na odaklanm\u0131\u015f devrimci bir siyasetin \u00e7\u0131kmazlar\u0131 ile ilgili son yirmi y\u0131ll\u0131k tarih bile bize fazlas\u0131yla \u00f6\u011fretici dersler b\u0131rakm\u0131\u015ft\u0131r. Devrimin kalbi, devletin resmi binalar\u0131na alabildi\u011fince uzak olan yerlerde yani olu\u015fun, mizah\u0131n, d\u00f6n\u00fc\u015f\u00fcm\u00fcn, \u015fenli\u011fin ve yarat\u0131c\u0131l\u0131\u011f\u0131n oldu\u011fu sokaklarda atar! Tarih boyunca hi\u00e7bir parlamento sokaktakine \u00f6nc\u00fcl\u00fck yapamam\u0131\u015f olup en fazla soka\u011f\u0131n her tarafa g\u00f6r\u00fcnebilen s\u00f6zc\u00fcs\u00fc olmu\u015ftur. \u00dcst\u00fcne \u00fcstl\u00fck temsilin paradoksal ve ka\u00e7\u0131n\u0131lmaz olarak devrimci \u00f6fkeyi bazen bo\u011fan ve devrimci muhalefeti sisteme entegre ederken iktidar \u00fcreten karakteri apayr\u0131 bir tart\u0131\u015fma konusu olarak ortada dururken! Kravats\u0131zlar\u0131n devrimi Deleuze\u2019un itiraz\u0131na ko\u015futtur: \u2018Aslolan temsiller de\u011fil, kolektif yarat\u0131mlard\u0131r.\u2019 <\/p>\n\n\n\n

Kendini s\u00fcrekli iktidar merkezli bir politik kavray\u0131\u015ftan ziyade hiyerar\u015finin alabildi\u011fince par\u00e7aland\u0131\u011f\u0131 bir kolektif emek ve \u00fcretim \u00fczerinden kurdu\u011fu \u00f6l\u00e7\u00fcde HDP, demokratik olacakt\u0131r. Bu topraklarda devrimin kalbinin bu kadar c\u0131l\u0131z atmas\u0131n\u0131n bir sebebi de devrimcilerin 1970\u2019lerde kan ve terle kurduklar\u0131 ve bu g\u00fcn Siyasal \u0130slam\u2019\u0131n kaleleri haline gelmi\u015f kent varo\u015flar\u0131n\u0131 terk etmi\u015f olmalar\u0131d\u0131r. 1980\u2019den itibaren par\u00e7alanan ve ufalt\u0131lan devrimci dinamikler Siyasal \u0130slam\u2019\u0131n kendilerinden \u00e7ald\u0131\u011f\u0131 temel s\u00f6ylemleri ile birlikte (hak-hukuk-adalet-e\u015fitlik-dayan\u0131\u015fma vb.) sa\u011fa kapt\u0131rd\u0131klar\u0131 hayal g\u00fc\u00e7lerini ve kendi kurduklar\u0131 mahallelerini geri almadan HDP\u2019nin a\u00e7\u0131l\u0131m\u0131ndaki \u2018Halklar\u0131n\u2019 k\u0131sm\u0131 ideolojik bir efekt olmaktan \u00f6teye gidemeyecektir\u2026 <\/p>\n\n\n\n

HDP, Gezi Direni\u015finden sonra, tamam\u0131yla kasaba l\u00fcmpenli\u011finin bir infilak hali olan \u2018Siz susarken biz K\u00fcrtlerin bunca y\u0131ld\u0131r neler \u00e7ekti\u011fini anlad\u0131n\u0131z m\u0131?\u2019 serzeni\u015fine kar\u015f\u0131 sahici insanlar\u0131n ortak politik mevziler in\u015fa etti\u011fi nutuksuz bir devrim \u015fenli\u011fine d\u00f6n\u00fc\u015fmek zorundad\u0131r. \u0130\u015fkencede testisleri patlat\u0131lm\u0131\u015f bir erkek ya da polis tekmesi ile yumurtal\u0131klar\u0131 par\u00e7alanm\u0131\u015f hi\u00e7bir kad\u0131n\u0131n birbiriyle ya da ba\u015fkalar\u0131yla ac\u0131 yar\u0131\u015ft\u0131rd\u0131\u011f\u0131na rastlayamazs\u0131n\u0131z! Ayr\u0131ca \u2018\u2019Sizin neler \u00e7ekti\u011finizi \u015fimdi \u00f6\u011frendik\u2019\u2019 retori\u011fi halklar\u0131 karde\u015fle\u015ftirmeye yetmez! Bruckner\u2019\u0131n dedi\u011fi gibi: \u2018Bat\u0131 entelekt\u00fcelleri kendi devletlerinin Do\u011fulu kavimlere yapt\u0131klar\u0131n\u0131 anlat\u0131rken adeta kendilerini k\u0131rba\u00e7latmaya bay\u0131l\u0131rlar\u2019\u2019. K\u00fcrtler kendileri k\u0131rba\u00e7lan\u0131rken ayn\u0131 zamanda kendini k\u0131rba\u00e7latan dostlardan ziyade sadece samimiyet ve dayan\u0131\u015fan dostlar\u0131n\u0131 bekliyorlar\u2026<\/p>\n\n\n\n

K\u00fcrdistan\u2019da son otuz y\u0131lda yak\u0131lan milyonlarca hektar orman ile Gezi Park\u0131ndaki a\u011fa\u00e7lar k\u0131yaslamas\u0131n\u0131n abs\u00fcrtl\u00fc\u011f\u00fc inkara gelmez; \u00e7\u00fcnk\u00fc Gezi\u2019deki birka\u00e7 a\u011fac\u0131 da K\u00fcrdistan ormanlar\u0131n\u0131 da talan eden ayn\u0131 kral ve adamlar\u0131d\u0131r! AKP’nin neo-liberal ku\u015fatmas\u0131 ve yatak odalar\u0131m\u0131za kadar giren biyo-politikas\u0131 bu topraklarda ya\u015fayan hi\u00e7 kimseyi d\u0131\u015far\u0131da b\u0131rakm\u0131yor. Neredeyse g\u00fcnde ka\u00e7 kez nefes al\u0131p vermemizi sal\u0131k veren bu dili bu topraklarda en iyi K\u00fcrtler ve devrimciler bilir. HDP, bu dilin bu \u00fclkenin b\u00fct\u00fcn ezilenleri taraf\u0131ndan susturulma \u00e7abas\u0131d\u0131r!<\/p>\n\n\n\n

Kentler d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcrken d\u00fczle\u015ftirilen ve \u00e7\u00f6lle\u015ftirilen ya\u015fam alanlar\u0131 Tarlaba\u015f\u0131’ndaki Mardinli ve Konyal\u0131’y\u0131 ayn\u0131 anda vuruyor. \u00c7\u00fcnk\u00fc kral ve adamlar\u0131 \u00e7\u00f6le ve d\u00fczl\u00fc\u011fe bay\u0131l\u0131rlar! K\u00fcrtler mek\u00e2n\u0131n politik oldu\u011funu yak\u0131lan k\u00f6ylerinden, gettola\u015fan varo\u015flar\u0131ndan ve armut g\u00f6bek m\u00fcteahhitlerin insaf\u0131na b\u0131rak\u0131lm\u0131\u015f Xan\u00e7epek, El\u00ee Pa\u015fa ve K\u0131rklar Da\u011f\u2019\u0131ndan \u00e7ok iyi bilirler! K\u00fcrtler uzun bir zamand\u0131r K\u00fcrtl\u00fc\u011f\u00fcn tek ba\u015f\u0131na K\u00fcrd\u00fc kurtarmaya yetmeyece\u011fini iyi biliyorlar\u2026 \u00c7\u00fcnk\u00fc K\u00fcrdistan\u2019\u0131n da milyonlarca i\u015fsizi, cadde ortas\u0131nda vurulan kad\u0131nlar\u0131, darmada\u011f\u0131n edilmi\u015f kentleri ve o kentlerin i\u00e7inde g\u00f6r\u00fcnmeyen milyonlarca trajedisi her g\u00fcn g\u00f6zlerimizin i\u00e7ine bakmaktad\u0131r. Gezi Direni\u015findeki insanlara \u00e7apulcu diyen kibirli muktedir tam tam\u0131na y\u00fcz elli y\u0131ld\u0131r yedi s\u00fclalemize ‘hain \u00e7apulcular’ diyor; \u00f6fkemiz ortakt\u0131r; fark\u0131nday\u0131z! <\/p>\n\n\n\n

Neredeyse b\u00fct\u00fcn evrensel sol fig\u00fcrlere methiyeler s\u0131ralarken Paris, Barselona ve Stalingrad Roman\u0131n\u0131n i\u00e7ine \u00e7oktan d\u00e2hil olmu\u015f Koban\u00ea\u2019yi g\u00f6remeyen bir solu ger\u00e7ek bir sola, b\u00fct\u00fcn Mezopotamya\u2019y\u0131 salt K\u00fcrtl\u00fckten ibaret g\u00f6ren bir politik kavray\u0131\u015f\u0131 Gezi ve Soma\u2019n\u0131n sol taraf\u0131na k\u0131rma giri\u015fimidir HDP. Negri\u2019nin deyimiyle hem bor\u00e7lu, hem medyatik, hem g\u00fcvenlik\u00e7i hem de temsili olan bir yurtta\u015flar toplulu\u011funun isyan\u0131 tarihin en zor isyan\u0131d\u0131r; \u00f6b\u00fcr yandan en me\u015fru ve en olmas\u0131 gereken \u00e7oklu\u011fun isyan\u0131d\u0131r! HDP, bu isyan\u0131n Taksim\u2019den Mi\u015ftenur Tepesi\u2019ne oradan \u015eengal\u00ea uzanan topografyas\u0131nda \u2018d\u00fcnyan\u0131n balkonunda\u2019 bekletilen ve g\u00f6r\u00fcnmez k\u0131l\u0131nanlar\u0131n kolektif eme\u011finden \u00e7\u0131km\u0131\u015f k\u0131rk y\u0131ll\u0131k bir d\u00fc\u015f\u00fcn halklara g\u00f6z k\u0131rpmas\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Devrimin en g\u00fczel taraf\u0131 birbirini hi\u00e7\u00a0tan\u0131mayanlar\u0131 akraba yapabilmesidir…” Deleuze Bir yan\u0131m\u0131zda evrensel de\u011ferler mitosu \u00e7\u00f6kmesine ra\u011fmen politik Mesih\u00e7ili\u011finden de kibrinden de taviz vermeyen modern Bat\u0131 d\u00fc\u015f\u00fcncesi, yan\u0131 ba\u015f\u0131m\u0131zda ise t\u00fcm bu de\u011ferlere kar\u015f\u0131 toptan reddiye ile modern \u00f6ncesi de\u011ferlere geri d\u00f6n\u00fc\u015f\u00fc sal\u0131k veren \u0130slami bir fundamentalizm. Yalan\u0131 ve \u00e7arp\u0131tmay\u0131 istisna olmaktan \u00e7\u0131kar\u0131p ola\u011fanla\u015ft\u0131rarak her kriz ve \u00e7at\u0131\u015fmay\u0131 belli bir denge aral\u0131\u011f\u0131nda tutup bunu bir kar marj\u0131na indirgeyen bir h\u00fck\u00fcmet akl\u0131; \u00f6b\u00fcr tarafta tarihsel ve sosyolojik olarak Arap Baas\u00e7\u0131l\u0131\u011f\u0131n\u0131n bu topraklardaki do\u011fal muadili olan Kemalist reflekslerle \u00fclkenin statik muhalefeti olmay\u0131 \u00e7oktan kabullenmi\u015f bir CHP\u2019nin tam ortas\u0131nday\u0131z! Bu denklemin i\u00e7inde devrimci bir siyaset y\u00fcr\u00fctmenin zorlu\u011fu kadar bu siyaseti b\u00fcy\u00fctmenin olanaklar\u0131 da fazlas\u0131yla mevcuttur. Bazen reel politik olan\u0131n tan\u0131m\u0131na poetik bir m\u00fcdahale yeti\u015fir: \u2018Yaprak d\u00f6ker bir yan\u0131m\u0131z; bir yan\u0131m\u0131z bahar bah\u00e7e\u2026\u2019 Tarihin b\u00fct\u00fcn devrimci isyanlar\u0131nda kurucu politik \u00f6znenin yar\u0131lma s\u00fcreci \u2018halk\u0131n kar\u015f\u0131lanmam\u0131\u015f taleplerinden\u2019 ve \u2018halk\u0131n direni\u015f motivasyonunun gerisinde kalmas\u0131ndan\u2019 kaynaklanm\u0131\u015ft\u0131r. Devrimciler tarihin baz\u0131 aral\u0131klar\u0131nda devrimi \u00f6rg\u00fctleyemezler! Bazen devrim ve devrimci yer de\u011fi\u015ftirir. Devrim, devrimciyi \u00f6rg\u00fctlemeye ve \u00f6rg\u00fctlenmeye zorlar! Tersten i\u015fleyen bu diyalektikte \u2018peki ya ne olacak\u2019 sorusu h\u00fck\u00fcms\u00fcz, ak\u0131lc\u0131 hesaplar tamam\u0131yla devre d\u0131\u015f\u0131 kal\u0131r. Bu aral\u0131klar\u0131n en bariz olanlar\u0131ndan biri Gezi Direni\u015fi bir di\u011feri ise Bak\u00fbr\u2019da b\u00fct\u00fcn hayat\u0131 durduran Ekim 2014 Koban\u00ea Serhildan\u0131 olmu\u015ftur. Gezi Direni\u015fi son otuz y\u0131ld\u0131r T\u00fcrkiye sol hareketinin anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u2018lirik kahramanl\u0131k \u00f6yk\u00fclerinden\u2019 \u00e7ok daha fazlas\u0131n\u0131 ve \u00e7ok daha esteti\u011fini a\u00e7\u0131\u011fa \u00e7\u0131karm\u0131\u015ft\u0131r. Koban\u00ea Direni\u015fi ve Serhildan\u0131 ise K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketinin otuz y\u0131ld\u0131r Bat\u0131 \u00fclkelerinde y\u00fcr\u00fctt\u00fc\u011f\u00fc diplomatik m\u00fccadelede otuz y\u0131l\u0131n en b\u00fcy\u00fck s\u0131\u00e7ramas\u0131n\u0131 yaratm\u0131\u015ft\u0131r! Bu, devrimciyi yeniden devrime angaje eden bir \u00e7a\u011fr\u0131d\u0131r! Koban\u00ea, Benjaminci anlamda tarihsel k\u0131r\u0131lman\u0131n bir par\u0131lt\u0131s\u0131d\u0131r\u2026 Bu par\u0131lt\u0131y\u0131 bir olana\u011fa d\u00f6n\u00fc\u015ft\u00fcrebilecek, yani Taksim ile Koban\u00ea\u2019nin \u00e7ak\u0131\u015ft\u0131\u011f\u0131 yerde yo\u011funla\u015facak d\u00fc\u015f\u00fcncenin HDP oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir. HDP hareketi, ne K\u00fcrdistan\u2019\u0131 T\u00fcrkiyelile\u015ftirir; ne de T\u00fcrkiye\u2019yi K\u00fcrdistanla\u015ft\u0131rabilir. B\u00f6yle bir ayn\u0131la\u015ft\u0131rma kategorik olarak yanl\u0131\u015f olmakla birlikte HDP projesi asl\u0131nda T\u00fcrk\u00fcn suskunlu\u011funu K\u00fcrtle\u015ftirme, K\u00fcrd\u00fcn isyan etti\u011fi durumlar\u0131 T\u00fcrkiyelile\u015ftirme d\u00fc\u015f\u00fcncesidir. 1970\u2019lerde devrimci direni\u015fi \u00fcniversite kantinlerinde T\u00fcrkiyeli devrimcilerden \u00f6\u011frenen K\u00fcrdistan devrimcilerinin, k\u0131rk y\u0131l sonra direni\u015fi tekrar Bat\u0131 yakas\u0131na ta\u015f\u0131rma \u00e7abas\u0131d\u0131r. HDP, Soma\u2019n\u0131n Cizre\u2019ye, Cizre\u2019nin Soma\u2019ya kulak kabartmalar\u0131ndan \u00e7ok daha fazlas\u0131d\u0131r! B\u00fct\u00fcn taraflar\u0131n HDP\u2019ye kar\u015f\u0131 geli\u015ftirdikleri milliyet\u00e7i reflekslerdeki benze\u015fme bile bu d\u00fc\u015f\u00fcncenin mant\u0131ksal olarak do\u011frulu\u011funa g\u00fc\u00e7l\u00fc bir kan\u0131tt\u0131r. HDP, kendini s\u00fcrekli ikili bir \u00e7at\u0131\u015fma ve bir d\u00fc\u015fman diyalekti\u011fi \u00fczerinden kuran, bunu yaparken \u2018d\u00fc\u015fman\u0131n g\u00f6vdesini g\u00fc\u00e7lendiren bir a\u015f\u0131 olmaktan da geri duramayan\u2019 indirgemeci, temsili sol siyasetin iflas\u0131na kar\u015f\u0131 \u00e7o\u011ful olan\u0131n \u00e7are aray\u0131\u015f\u0131d\u0131r.  HDP, her ne kadar parlamenter m\u00fccadeleyi bir direni\u015f mevziisi olarak belirlemi\u015f olsa da oy sand\u0131klar\u0131na, oy miktar\u0131na ve aday tart\u0131\u015fmalar\u0131na odaklanm\u0131\u015f devrimci bir siyasetin \u00e7\u0131kmazlar\u0131 ile ilgili son yirmi y\u0131ll\u0131k tarih bile bize fazlas\u0131yla \u00f6\u011fretici dersler b\u0131rakm\u0131\u015ft\u0131r. Devrimin kalbi, devletin resmi binalar\u0131na alabildi\u011fince uzak olan yerlerde yani olu\u015fun, mizah\u0131n, d\u00f6n\u00fc\u015f\u00fcm\u00fcn, \u015fenli\u011fin ve yarat\u0131c\u0131l\u0131\u011f\u0131n oldu\u011fu sokaklarda atar! Tarih boyunca hi\u00e7bir parlamento sokaktakine \u00f6nc\u00fcl\u00fck yapamam\u0131\u015f olup en fazla soka\u011f\u0131n her tarafa g\u00f6r\u00fcnebilen s\u00f6zc\u00fcs\u00fc olmu\u015ftur. \u00dcst\u00fcne \u00fcstl\u00fck temsilin paradoksal ve ka\u00e7\u0131n\u0131lmaz olarak devrimci \u00f6fkeyi bazen bo\u011fan ve devrimci muhalefeti sisteme entegre ederken iktidar \u00fcreten karakteri apayr\u0131 bir tart\u0131\u015fma konusu olarak ortada dururken! Kravats\u0131zlar\u0131n devrimi Deleuze\u2019un itiraz\u0131na ko\u015futtur: \u2018Aslolan temsiller de\u011fil, kolektif yarat\u0131mlard\u0131r.\u2019  Kendini s\u00fcrekli iktidar merkezli bir politik kavray\u0131\u015ftan ziyade hiyerar\u015finin alabildi\u011fince par\u00e7aland\u0131\u011f\u0131 bir kolektif emek ve \u00fcretim \u00fczerinden kurdu\u011fu \u00f6l\u00e7\u00fcde HDP, demokratik olacakt\u0131r. Bu topraklarda devrimin kalbinin bu kadar c\u0131l\u0131z atmas\u0131n\u0131n bir sebebi de devrimcilerin 1970\u2019lerde kan ve terle kurduklar\u0131 ve bu g\u00fcn Siyasal \u0130slam\u2019\u0131n kaleleri haline gelmi\u015f kent varo\u015flar\u0131n\u0131 terk etmi\u015f olmalar\u0131d\u0131r. 1980\u2019den itibaren par\u00e7alanan ve ufalt\u0131lan devrimci dinamikler Siyasal \u0130slam\u2019\u0131n kendilerinden \u00e7ald\u0131\u011f\u0131 temel s\u00f6ylemleri ile birlikte (hak-hukuk-adalet-e\u015fitlik-dayan\u0131\u015fma vb.) sa\u011fa kapt\u0131rd\u0131klar\u0131 hayal g\u00fc\u00e7lerini ve kendi kurduklar\u0131 mahallelerini geri almadan HDP\u2019nin a\u00e7\u0131l\u0131m\u0131ndaki \u2018Halklar\u0131n\u2019 k\u0131sm\u0131 ideolojik bir efekt olmaktan \u00f6teye gidemeyecektir\u2026  HDP, Gezi Direni\u015finden sonra, tamam\u0131yla kasaba l\u00fcmpenli\u011finin bir infilak hali olan \u2018Siz susarken biz K\u00fcrtlerin bunca y\u0131ld\u0131r neler \u00e7ekti\u011fini anlad\u0131n\u0131z m\u0131?\u2019 serzeni\u015fine kar\u015f\u0131 sahici insanlar\u0131n ortak politik mevziler in\u015fa etti\u011fi nutuksuz bir devrim \u015fenli\u011fine d\u00f6n\u00fc\u015fmek zorundad\u0131r. \u0130\u015fkencede testisleri patlat\u0131lm\u0131\u015f bir erkek ya da polis tekmesi ile yumurtal\u0131klar\u0131 par\u00e7alanm\u0131\u015f hi\u00e7bir kad\u0131n\u0131n birbiriyle ya da ba\u015fkalar\u0131yla ac\u0131 yar\u0131\u015ft\u0131rd\u0131\u011f\u0131na rastlayamazs\u0131n\u0131z! Ayr\u0131ca \u2018\u2019Sizin neler \u00e7ekti\u011finizi \u015fimdi \u00f6\u011frendik\u2019\u2019 retori\u011fi halklar\u0131 karde\u015fle\u015ftirmeye yetmez! Bruckner\u2019\u0131n dedi\u011fi gibi: \u2018Bat\u0131 entelekt\u00fcelleri kendi devletlerinin Do\u011fulu kavimlere yapt\u0131klar\u0131n\u0131 anlat\u0131rken adeta kendilerini k\u0131rba\u00e7latmaya bay\u0131l\u0131rlar\u2019\u2019. K\u00fcrtler kendileri k\u0131rba\u00e7lan\u0131rken ayn\u0131 zamanda kendini k\u0131rba\u00e7latan dostlardan ziyade sadece samimiyet ve dayan\u0131\u015fan dostlar\u0131n\u0131 bekliyorlar\u2026 K\u00fcrdistan\u2019da son otuz y\u0131lda yak\u0131lan milyonlarca hektar orman ile Gezi Park\u0131ndaki a\u011fa\u00e7lar k\u0131yaslamas\u0131n\u0131n abs\u00fcrtl\u00fc\u011f\u00fc inkara gelmez; \u00e7\u00fcnk\u00fc Gezi\u2019deki birka\u00e7 a\u011fac\u0131 da K\u00fcrdistan ormanlar\u0131n\u0131 da talan eden ayn\u0131 kral ve adamlar\u0131d\u0131r! AKP’nin neo-liberal ku\u015fatmas\u0131 ve yatak odalar\u0131m\u0131za kadar giren biyo-politikas\u0131 bu topraklarda ya\u015fayan hi\u00e7 kimseyi d\u0131\u015far\u0131da b\u0131rakm\u0131yor. Neredeyse g\u00fcnde ka\u00e7 kez nefes al\u0131p vermemizi sal\u0131k veren bu dili bu topraklarda en iyi K\u00fcrtler ve devrimciler bilir. HDP, bu dilin bu \u00fclkenin b\u00fct\u00fcn ezilenleri taraf\u0131ndan susturulma \u00e7abas\u0131d\u0131r! Kentler d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcrken d\u00fczle\u015ftirilen ve \u00e7\u00f6lle\u015ftirilen ya\u015fam alanlar\u0131 Tarlaba\u015f\u0131’ndaki Mardinli ve Konyal\u0131’y\u0131 ayn\u0131 anda vuruyor. \u00c7\u00fcnk\u00fc kral ve adamlar\u0131 \u00e7\u00f6le ve d\u00fczl\u00fc\u011fe bay\u0131l\u0131rlar! K\u00fcrtler mek\u00e2n\u0131n politik oldu\u011funu yak\u0131lan k\u00f6ylerinden, gettola\u015fan varo\u015flar\u0131ndan ve armut g\u00f6bek m\u00fcteahhitlerin insaf\u0131na b\u0131rak\u0131lm\u0131\u015f Xan\u00e7epek, El\u00ee Pa\u015fa ve K\u0131rklar Da\u011f\u2019\u0131ndan \u00e7ok iyi bilirler! K\u00fcrtler uzun bir zamand\u0131r K\u00fcrtl\u00fc\u011f\u00fcn tek ba\u015f\u0131na K\u00fcrd\u00fc kurtarmaya yetmeyece\u011fini iyi biliyorlar\u2026 \u00c7\u00fcnk\u00fc K\u00fcrdistan\u2019\u0131n da milyonlarca i\u015fsizi, cadde ortas\u0131nda vurulan kad\u0131nlar\u0131, darmada\u011f\u0131n edilmi\u015f kentleri ve o kentlerin i\u00e7inde g\u00f6r\u00fcnmeyen milyonlarca trajedisi her g\u00fcn g\u00f6zlerimizin i\u00e7ine bakmaktad\u0131r. Gezi Direni\u015findeki insanlara \u00e7apulcu diyen kibirli muktedir tam tam\u0131na y\u00fcz elli y\u0131ld\u0131r yedi s\u00fclalemize ‘hain \u00e7apulcular’ diyor; \u00f6fkemiz ortakt\u0131r; fark\u0131nday\u0131z!  Neredeyse b\u00fct\u00fcn evrensel sol fig\u00fcrlere methiyeler s\u0131ralarken Paris, Barselona ve Stalingrad Roman\u0131n\u0131n i\u00e7ine \u00e7oktan d\u00e2hil olmu\u015f Koban\u00ea\u2019yi g\u00f6remeyen bir solu ger\u00e7ek bir sola, b\u00fct\u00fcn Mezopotamya\u2019y\u0131 salt K\u00fcrtl\u00fckten ibaret g\u00f6ren bir politik kavray\u0131\u015f\u0131 Gezi ve Soma\u2019n\u0131n sol taraf\u0131na k\u0131rma giri\u015fimidir HDP. Negri\u2019nin deyimiyle hem bor\u00e7lu, hem medyatik, hem g\u00fcvenlik\u00e7i hem de temsili olan bir yurtta\u015flar toplulu\u011funun isyan\u0131 tarihin en zor isyan\u0131d\u0131r; \u00f6b\u00fcr yandan en me\u015fru ve en olmas\u0131 gereken \u00e7oklu\u011fun isyan\u0131d\u0131r! HDP, bu isyan\u0131n Taksim\u2019den Mi\u015ftenur Tepesi\u2019ne oradan \u015eengal\u00ea uzanan topografyas\u0131nda \u2018d\u00fcnyan\u0131n balkonunda\u2019 bekletilen ve g\u00f6r\u00fcnmez k\u0131l\u0131nanlar\u0131n kolektif eme\u011finden \u00e7\u0131km\u0131\u015f k\u0131rk y\u0131ll\u0131k bir d\u00fc\u015f\u00fcn halklara g\u00f6z k\u0131rpmas\u0131d\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":321,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":1,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-112","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/112","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=112"}],"version-history":[{"count":3,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/112\/revisions"}],"predecessor-version":[{"id":322,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/112\/revisions\/322"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media\/321"}],"wp:attachment":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=112"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=112"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}