Son \u00fc\u00e7 y\u0131ll\u0131k g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fcn\u00fc ve bilinirli\u011fini \u00e7\u0131kar\u0131rsak e\u011fer Rojava\u2019n\u0131n y\u00fczlerce y\u0131ll\u0131k durumunu en iyi Dostoyevski\u2019nin \u2018Tarihin b\u00fcy\u00fck kahramanlar\u0131 bilinmeyenlerdir\u2019 s\u00f6z\u00fc tan\u0131mlar. N\u00fcfusunun \u00f6nemli bir k\u0131sm\u0131 Kuzey ve G\u00fcney K\u00fcrdistan\u2019daki isyanlar sonras\u0131 g\u00f6\u00e7 ettirilen K\u00fcrt a\u015firetlerinden olu\u015fan ve y\u00fcz y\u0131ll\u0131k bir direni\u015f gelene\u011fine sahip olmas\u0131na ra\u011fmen Suriye rejimi taraf\u0131ndan b\u00fcy\u00fck bir kapat\u0131lma, n\u00fcfus m\u00fchendisli\u011fi ve bask\u0131 politikalar\u0131 sonucu g\u00f6r\u00fcn\u00fcr olmaktan \u00e7\u0131kar\u0131lan Rojava, \u00f6zellikle son yetmi\u015f y\u0131ld\u0131r b\u00fct\u00fcn enerjisini K\u00fcrdistan\u2019n\u0131n di\u011fer \u00fc\u00e7 par\u00e7as\u0131ndaki direni\u015flere ak\u0131tm\u0131\u015ft\u0131r. Di\u011fer \u00fc\u00e7 par\u00e7an\u0131n hem ka\u00e7\u0131\u015f noktas\u0131, hem \u00f6rg\u00fctlenme ve toparlanma sahas\u0131 hem de militan kayna\u011f\u0131 i\u015flevini g\u00f6ren Rojava, y\u0131llarca Rojava d\u0131\u015f\u0131ndaki b\u00fct\u00fcn K\u00fcrdistan par\u00e7alar\u0131nda sava\u015fm\u0131\u015f en direngen karde\u015f misyonunu \u00fcstlenmi\u015ftir. Bedirxan\u00ee\u2019lerden Barzan\u00ee\u2019lere oradan PKK hareketine kadar t\u00fcm K\u00fcrdistani isyanlar\u0131n arka bah\u00e7esi olmakla birlikte di\u011fer par\u00e7alardan s\u00fcrg\u00fcn edilen ya da ka\u00e7an \u015fairlerin, entelekt\u00fcellerin ve devrimci ayd\u0131nlar\u0131n s\u0131\u011f\u0131na\u011f\u0131 i\u015flevini g\u00f6rm\u00fc\u015ft\u00fcr. <\/p>\n\n\n\n
Rojava devrimini Suriye \u0130\u00e7 Sava\u015f\u0131ndan do\u011fan bo\u015fluk ve Esat\u2019in i\u00e7 politik manevralar\u0131 sonucu olu\u015fmu\u015f bir \u00f6zg\u00fcrl\u00fckler sahas\u0131 olarak tan\u0131mlamak Rojava\u2019n\u0131n y\u00fcz y\u0131ll\u0131k direni\u015f tarihine b\u00fcy\u00fck bir haks\u0131zl\u0131k olur. Son birka\u00e7 y\u0131lda bu denli h\u0131zl\u0131 toparlan\u0131p bu k\u0131sa s\u00fcrede kantonlar ilan etmek ve d\u00fcnyaya yeni bir ya\u015fam modelinin m\u00fcmk\u00fcn olabilece\u011fini g\u00f6stermek ancak b\u00fcy\u00fck bir tarihsel gelene\u011fe yaslanmakla m\u00fcmk\u00fcnd\u00fcr. Rojava\u2019n\u0131n bu kadar direngen ve devrimci bir damara sahip olmas\u0131n\u0131n bir nedeni de \u00f6zellikle 1963 y\u0131l\u0131ndan itibaren milliyet\u00e7i Baas rejiminin K\u00fcrtleri m\u00fclks\u00fczle\u015ftirme ve vatanda\u015fl\u0131k haklar\u0131n\u0131n \u00e7o\u011funu ask\u0131ya alarak K\u00fcrtleri s\u0131n\u0131fsal olarak ayr\u0131\u015fmam\u0131\u015f emek\u00e7i y\u0131\u011f\u0131nlar haline getirmi\u015f olmas\u0131ndan kaynaklan\u0131r. Bu y\u00f6n\u00fcyle Rojava devrimi ayn\u0131 zamanda kad\u0131nlar\u0131n, yoksullar\u0131n, toprak ve sanayi emek\u00e7ilerinin devrimidir! <\/p>\n\n\n\n
Rojava devriminin bu g\u00fcn uluslar aras\u0131 bir ku\u015fatma ve ambargoyla ve kara bayrakl\u0131 radikal \u00e7eteler eliyle d\u00fc\u015f\u00fcr\u00fclmeye \u00e7al\u0131\u015f\u0131lmas\u0131n\u0131n nedeni ku\u015fkusuz sadece K\u00fcrdistani bir karaktere sahip olmas\u0131ndan kaynakl\u0131 de\u011fildir. Bu yo\u011fun sald\u0131r\u0131 ve ku\u015fatma giri\u015fimlerinin en b\u00fcy\u00fck sebebi son y\u0131llarda her taraf\u0131ndan cilas\u0131 d\u00f6k\u00fclen klasik Ortado\u011fu rejimlerine alternatif olabilecek bir ya\u015fam politikas\u0131 \u00f6ng\u00f6r\u00fcyor olmas\u0131d\u0131r. Ortado\u011fu topraklar\u0131na yay\u0131lma riski y\u00fcksek olan bu devrimci formasyona kar\u015f\u0131 geli\u015fen topyek\u00fcn ku\u015fatma ve sald\u0131r\u0131 asl\u0131nda Rojava devriminin e\u015fitlik\u00e7i, sek\u00fcler, kom\u00fcnal ve sol tonlamas\u0131na kar\u015f\u0131 geli\u015fen bir kar\u015f\u0131 devrim hareketidir.<\/p>\n\n\n\n
Demokratik ve konfederal bir \u00f6rg\u00fctlenmeyi toplumun b\u00fct\u00fcn k\u0131lcallar\u0131na yaymaya \u00e7al\u0131\u015fan Rojava devrimi ayn\u0131 zamanda Ortado\u011fu ve T\u00fcrkiye\u2019ye \u00f6zg\u00fc klasik ulus-devlet paradigmas\u0131n\u0131 par\u00e7alama riskini de \u00f6z\u00fcnde bar\u0131nd\u0131rmaktad\u0131r. T\u00fcrkiye\u2019de milliyet\u00e7i hezeyanlarla d\u00fcnyay\u0131 kavramaya \u00e7al\u0131\u015fan katmanlar\u0131n K\u00fcrt kar\u015f\u0131tl\u0131\u011f\u0131n\u0131 paranteze alacak olursak k\u00fcresel ve b\u00f6lgesel egemenlerin en b\u00fcy\u00fck korkusu bu tarz e\u015fitlik\u00e7i ve do\u011frudan demokrasiyi temel perspektif olarak kabul eden bir kalk\u0131\u015fman\u0131n onlar\u0131n aya\u011f\u0131na nas\u0131l dolanaca\u011f\u0131n\u0131 biliyor olmalar\u0131d\u0131r. Bunun i\u00e7in ellerinden geldi\u011fince bu devrimi ehlile\u015ftirmeye, benze\u015ftirmeye ve belli oranlarda b\u00f6lgesel ve k\u00fcresel egemenlerle uzla\u015f\u0131ma m\u00fcsait bir pozisyona \u00e7ekmeye \u00e7al\u0131\u015fmaktad\u0131rlar. Aylard\u0131r di\u015fiyle, t\u0131rna\u011f\u0131yla direnen Rojava\u2019ya birden havadan yard\u0131m ve insani koridor a\u00e7ma giri\u015fimleri \u2013ki son derece olumlanacak bir durum olmas\u0131na ra\u011fmen- ne yaz\u0131k ki haf\u0131zas\u0131 g\u00fc\u00e7l\u00fc olan insanlarda derin bir ku\u015fku olarak kalmaya devam edecektir. <\/p>\n\n\n\n
Rojava Devrimi, e\u015fit ve adil bir ekonomi politi\u011fi hayata ge\u00e7irirken \u00f6b\u00fcr taraftan herkesin kendinden ba\u015fka temsil kabul etmedi\u011fi bir demokratik i\u015fleyi\u015f sayesinde burjuva demokrasilerinin en b\u00fcy\u00fck krizi olan temsil krizini de a\u015fmaya \u00e7al\u0131\u015fmaktad\u0131r. Bu tarz bir demokratik ve e\u015fitlik\u00e7i ya\u015fam modeli \u2018bu g\u00fcn\u00fcn d\u00fcnyas\u0131ndaki egemenlerin\u2019 g\u00fcl\u00fcmseyerek kar\u015f\u0131layabilece\u011fi bir model de\u011fildir ku\u015fkusuz. Di\u011fer etnik ve dini yap\u0131lar\u0131n ve inan\u00e7 gruplar\u0131n\u0131n g\u00f6stermelik bir temsili d\u00fczeyden \u00f6te birer politik ve k\u00fclt\u00fcrel \u00f6zne olarak devrimin i\u00e7inde konumlanmalar\u0131 ve devrimin \u00f6nc\u00fclerinin buyurgan abiden \u00e7ok yolda\u015fl\u0131k d\u00fczleminde ortak bir hayat kurmaya \u00e7al\u0131\u015ft\u0131klar\u0131 bir yerdir Rojava. Y\u0131llard\u0131r b\u00f6lgedeki T\u00fcrkmenleri K\u00fcrt hareketine kar\u015f\u0131 k\u0131\u015fk\u0131rtan milliyet\u00e7i devletten T\u00fcrkmen Katliamlar\u0131na kar\u015f\u0131 bir ses bile \u00e7\u0131kmazken D\u00earika Hemko\u2019dan kalk\u0131p Musul\u2019daki T\u00fcrkmenleri savunmaya giden bir devrimci damar ve dayan\u0131\u015fma a\u011f\u0131 geli\u015fmi\u015ftir o topraklarda. Rojavadaki devrim sadece K\u00fcrtlerin de\u011fil, S\u00fcryanilerin, Araplar\u0131n, T\u00fcrkmenlerin ve K\u00fcrtlerin birlikte \u00f6rd\u00fckleri bir ya\u015fam b\u00fct\u00fcnl\u00fc\u011f\u00fcd\u00fcr.<\/p>\n\n\n\n
Bu g\u00fcn Rojava Devriminin yaratmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 kad\u0131n\u0131n toplumsal \u00f6zne olma s\u00fcreci, g\u00fczide uygarl\u0131\u011f\u0131m\u0131z\u0131n merkezleri olan Bat\u0131 Avrupa Demokrasilerinin \u2018sadece se\u00e7en ve sadece se\u00e7ilen\u2019 eksenine s\u0131k\u0131\u015ft\u0131r\u0131p b\u0131rakt\u0131klar\u0131 bir kad\u0131n demokrasisi yakla\u015f\u0131m\u0131n\u0131n \u00e7ok \u00f6tesindedir. Tarihin en g\u00fc\u00e7l\u00fc kad\u0131n dayan\u0131\u015fmas\u0131n\u0131n hayata ge\u00e7ti\u011fi Rojava bu y\u00f6n\u00fcyle ayn\u0131 zamanda da bir kad\u0131n devrimidir. Kad\u0131n cinayetlerini, taciz, tecav\u00fcz, erken evlilik, \u00e7ok e\u015flilik olmak \u00fczere Ortado\u011fu topraklar\u0131nda kad\u0131n\u0131 ikincil konuma iten b\u00fct\u00fcn uygulamalar bizzat kad\u0131n devrimciler taraf\u0131ndan engellenmektedir. Geleneksel Ortado\u011fu rejimlerinin, yirmi birinci y\u00fczy\u0131lda hala Emeviler d\u00f6neminin s\u00fcrekli sa\u011fa yatan iktidarc\u0131 \u0130slam\u2019\u0131n\u0131 refere eden ve \u2018kad\u0131n gerillalar\u0131n vurdu\u011fu m\u00fccahit cennete gitmez\u2019 diyen bir inan\u00e7 skalas\u0131n\u0131n ve onlar\u0131n dostlar\u0131n\u0131n b\u00f6ylesi kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir ya\u015fam b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc hazmetmesi imk\u00e2ns\u0131zd\u0131r.<\/p>\n\n\n\n
E\u011fitimi, yarg\u0131y\u0131, ekonomiyi, cinsiyet ili\u015fkilerini, hatta silahl\u0131 g\u00fcc\u00fcn devletten topluma ge\u00e7ti\u011fi Rojava Devrimi \u2018daha az devlet, daha \u00e7ok toplum\u2019dan \u00f6te \u2018olmayan devlet, olan halklar\u2019 diyalekti\u011fini d\u00fcnya devrim tarihine \u00e7oktan hediye etmi\u015ftir. Kendi asayi\u015fini kendisi sa\u011flayan \u00f6z savunma birlikleri askeri \u015fiddetin merkezi iktidar taraf\u0131ndan tekelle\u015fmesini engelleyen ve halk\u0131n \u00fczerinde bask\u0131 kuran \u00f6rg\u00fctl\u00fc bir \u015fiddeti devre d\u0131\u015f\u0131 b\u0131rakmaktad\u0131r. B\u00fct\u00fcn bu ba\u011flamda Rojava Devrimi ve Kantonlar Demokrasisi devlet denilen ideolojik ayg\u0131t\u0131n h\u0131zla \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fc bir halklar devrimidir. <\/p>\n\n\n\n
Yarg\u0131 sistemi kom\u00fcn ve halk meclisleri taraf\u0131ndan olu\u015fturulmu\u015f komiteler taraf\u0131ndan devral\u0131nm\u0131\u015f devletin yarg\u0131 tekeli k\u0131r\u0131lm\u0131\u015ft\u0131r. Rojava devrimi elinde silahlar\u0131yla cephelerde direnen parlamenterlerin, parti e\u015f ba\u015fkanlar\u0131n\u0131n yoksul k\u00f6yl\u00fclerle birlikte sava\u015ft\u0131klar\u0131 kravats\u0131z bir halk devrimi olmas\u0131n\u0131n yan\u0131nda b\u00fcrokrasinin ve s\u0131n\u0131fsal egemenliklerin \u00f6n\u00fcne set \u00e7eken bir yoksullar devrimi giri\u015fimidir. Paris Kom\u00fcn\u00fc, Barcelona Direni\u015fi ve \u015eeyh Bedrettin\u2019in yolda\u015flar\u0131yla kurdu\u011fu kom\u00fcnal ili\u015fkinin devam\u0131 olan bu direni\u015f sahas\u0131 tarihte yar\u0131m kalm\u0131\u015f t\u00fcm devrimlere g\u00f6z k\u0131rpmaktad\u0131r bu g\u00fcn. Stalingrad direni\u015finde fa\u015fist i\u015fgalcilere kar\u015f\u0131 diren\u00e7 g\u00f6steren Sibiryal\u0131 k\u00f6yl\u00fcler ile \u0130stanbul\u2019dan gelip mevzi tutan gen\u00e7 devrimcilerin ortak cephesine d\u00f6n\u00fc\u015fen bu k\u00fc\u00e7\u00fck kasaba devrimci haf\u0131zay\u0131 s\u00fcrekli ge\u00e7mi\u015f ile \u015fimdi aras\u0131nda g\u00fcncellemeye devam etmektedir. PYD E\u015f ba\u015fkan\u0131 Asya Abdullah ve Koban\u00ee \u00d6zerk Y\u00f6netimi Ba\u015fbakan\u0131 Enver M\u00fcslim\u2019in ellerinde silahlar\u0131yla Koban\u00ee Direni\u015finde \u00e7ekilen g\u00f6r\u00fcnt\u00fcleri Allende\u2019nin Pinochet Fa\u015fizmine kar\u015f\u0131 parlamento binas\u0131 \u00f6n\u00fcnde elinde silah\u0131yla \u00e7ekilen son g\u00f6r\u00fcnt\u00fcs\u00fcyle bire bir \u00f6rt\u00fc\u015ferek devrimci haf\u0131zay\u0131 tazelemi\u015ftir. Kom\u00fcnal olarak \u00f6rg\u00fctlenen ekonomik ya\u015fam ve yoksullara da\u011f\u0131t\u0131lan topraklar, \u00f6zg\u00fcr akademilerde verilen ve al\u0131nan dersler \u015fimdiden Rojava\u2019y\u0131 sol ve e\u015fitlik\u00e7i \u00f6zlemlerin vahas\u0131 haline getirmi\u015ftir. Mesleki ayr\u0131\u015fmalar\u0131n silindi\u011fi, stat\u00fclerin yolda\u015fl\u0131k k\u00fclt\u00fcr\u00fc taraf\u0131ndan yerle bir edildi\u011fi ve imtiyazlar\u0131n silinip gitti\u011fi bu vaha sayesinde merkezi bir devlet tamam\u0131yla i\u015flevsiz k\u0131l\u0131n\u0131yor bu g\u00fcn. Bu y\u00f6neyle de \u2018toplumlar devletsiz de ya\u015fayabilir\u2019 ilkesinin tezah\u00fcr\u00fc ve kan\u0131t\u0131d\u0131r bu g\u00fcn Rojava!<\/p>\n\n\n\n
B\u00fct\u00fcn bunlardan \u00f6te bu g\u00fcn Rojava K\u00fcrdistan\u2019\u0131 k\u00fc\u00e7\u00fck karde\u015f olmas\u0131na ra\u011fmen b\u00fcy\u00fck karde\u015flere son derece \u00f6\u011fretici dersler sunmaktad\u0131r. Bir taraftan bundan y\u00fcz y\u0131l \u00f6nce Ortado\u011fu topraklar\u0131n\u0131 cetvellerle birbirinden ay\u0131ran Bat\u0131l\u0131 Kapitalist hegemonyay\u0131 ve onlar\u0131n yerel i\u015fbirlik\u00e7i y\u00f6netimlerinin resmi haritalar\u0131n\u0131 ge\u00e7ersiz k\u0131larken bir taraftan kendini domine etmeden karde\u015fle\u015fmenin ve dayan\u0131\u015fman\u0131n devrimci a\u011flar\u0131n\u0131 \u00f6rmektedirler. D\u00fcnya devrim tarihinden b\u00fcy\u00fck dersler \u00e7\u0131kar\u0131rken ayn\u0131 zamanda hayati dersler de veren Rojava Devrimi, bu g\u00fcn hepimize yepyeni \u015feyler \u00f6\u011fretmektedir. Kuzey\u2019in demokratik ve legal siyaseti, kendi i\u00e7inde olu\u015fan b\u00fcrokratik ve iktidarc\u0131 yap\u0131lar\u0131n yaratt\u0131\u011f\u0131 t\u0131kan\u0131kl\u0131klar\u0131 ve k\u00fclt\u00fcrel-politik savrulman\u0131n tarihsel \u00f6zele\u015ftirisini ancak Rojava devriminin bu g\u00fcn yapt\u0131klar\u0131n\u0131 ve yapmaya \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 \u00f6l\u00e7\u00fc alarak sa\u011fl\u0131kl\u0131 bir \u015fekilde ortaya koyabilir. Ortado\u011fu topraklar\u0131n\u0131n belki binlerce y\u0131ld\u0131r \u015fahit olamad\u0131\u011f\u0131 yeni bir ya\u015fam politikas\u0131n\u0131n imk\u00e2nlar\u0131 yarat\u0131l\u0131rken d\u00fcnya ve b\u00f6lge devrimcilerinin \u015fimdiye dek \u00e7ok daha g\u00fc\u00e7l\u00fc bir dayan\u0131\u015fma a\u011f\u0131 kurmalar\u0131 gerekirdi; devrim d\u00fc\u015f\u00fcn\u00fcn \u00e7ok uzak olmad\u0131\u011f\u0131n\u0131 bizzat g\u00f6rerek, ya\u015fayarak ve ya\u015fatarak\u2026 \u00c7\u00fcnk\u00fc Rojava devrimi sadece Ortado\u011fulu halklar\u0131n de\u011fil D\u00fcnya Devrim Tarihinin miras\u0131 ve nakl-i yekunudur. <\/p>\n","protected":false},"excerpt":{"rendered":"
Son \u00fc\u00e7 y\u0131ll\u0131k g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fcn\u00fc ve bilinirli\u011fini \u00e7\u0131kar\u0131rsak e\u011fer Rojava\u2019n\u0131n y\u00fczlerce y\u0131ll\u0131k durumunu en iyi Dostoyevski\u2019nin \u2018Tarihin b\u00fcy\u00fck kahramanlar\u0131 bilinmeyenlerdir\u2019 s\u00f6z\u00fc tan\u0131mlar. N\u00fcfusunun \u00f6nemli bir k\u0131sm\u0131 Kuzey ve G\u00fcney K\u00fcrdistan\u2019daki isyanlar sonras\u0131 g\u00f6\u00e7 ettirilen K\u00fcrt a\u015firetlerinden olu\u015fan ve y\u00fcz y\u0131ll\u0131k bir direni\u015f gelene\u011fine sahip olmas\u0131na ra\u011fmen Suriye rejimi taraf\u0131ndan b\u00fcy\u00fck bir kapat\u0131lma, n\u00fcfus m\u00fchendisli\u011fi ve bask\u0131 politikalar\u0131 sonucu g\u00f6r\u00fcn\u00fcr olmaktan \u00e7\u0131kar\u0131lan Rojava, \u00f6zellikle son yetmi\u015f y\u0131ld\u0131r b\u00fct\u00fcn enerjisini K\u00fcrdistan\u2019n\u0131n di\u011fer \u00fc\u00e7 par\u00e7as\u0131ndaki direni\u015flere ak\u0131tm\u0131\u015ft\u0131r. Di\u011fer \u00fc\u00e7 par\u00e7an\u0131n hem ka\u00e7\u0131\u015f noktas\u0131, hem \u00f6rg\u00fctlenme ve toparlanma sahas\u0131 hem de militan kayna\u011f\u0131 i\u015flevini g\u00f6ren Rojava, y\u0131llarca Rojava d\u0131\u015f\u0131ndaki b\u00fct\u00fcn K\u00fcrdistan par\u00e7alar\u0131nda sava\u015fm\u0131\u015f en direngen karde\u015f misyonunu \u00fcstlenmi\u015ftir. Bedirxan\u00ee\u2019lerden Barzan\u00ee\u2019lere oradan PKK hareketine kadar t\u00fcm K\u00fcrdistani isyanlar\u0131n arka bah\u00e7esi olmakla birlikte di\u011fer par\u00e7alardan s\u00fcrg\u00fcn edilen ya da ka\u00e7an \u015fairlerin, entelekt\u00fcellerin ve devrimci ayd\u0131nlar\u0131n s\u0131\u011f\u0131na\u011f\u0131 i\u015flevini g\u00f6rm\u00fc\u015ft\u00fcr. Rojava devrimini Suriye \u0130\u00e7 Sava\u015f\u0131ndan do\u011fan bo\u015fluk ve Esat\u2019in i\u00e7 politik manevralar\u0131 sonucu olu\u015fmu\u015f bir \u00f6zg\u00fcrl\u00fckler sahas\u0131 olarak tan\u0131mlamak Rojava\u2019n\u0131n y\u00fcz y\u0131ll\u0131k direni\u015f tarihine b\u00fcy\u00fck bir haks\u0131zl\u0131k olur. Son birka\u00e7 y\u0131lda bu denli h\u0131zl\u0131 toparlan\u0131p bu k\u0131sa s\u00fcrede kantonlar ilan etmek ve d\u00fcnyaya yeni bir ya\u015fam modelinin m\u00fcmk\u00fcn olabilece\u011fini g\u00f6stermek ancak b\u00fcy\u00fck bir tarihsel gelene\u011fe yaslanmakla m\u00fcmk\u00fcnd\u00fcr. Rojava\u2019n\u0131n bu kadar direngen ve devrimci bir damara sahip olmas\u0131n\u0131n bir nedeni de \u00f6zellikle 1963 y\u0131l\u0131ndan itibaren milliyet\u00e7i Baas rejiminin K\u00fcrtleri m\u00fclks\u00fczle\u015ftirme ve vatanda\u015fl\u0131k haklar\u0131n\u0131n \u00e7o\u011funu ask\u0131ya alarak K\u00fcrtleri s\u0131n\u0131fsal olarak ayr\u0131\u015fmam\u0131\u015f emek\u00e7i y\u0131\u011f\u0131nlar haline getirmi\u015f olmas\u0131ndan kaynaklan\u0131r. Bu y\u00f6n\u00fcyle Rojava devrimi ayn\u0131 zamanda kad\u0131nlar\u0131n, yoksullar\u0131n, toprak ve sanayi emek\u00e7ilerinin devrimidir! Rojava devriminin bu g\u00fcn uluslar aras\u0131 bir ku\u015fatma ve ambargoyla ve kara bayrakl\u0131 radikal \u00e7eteler eliyle d\u00fc\u015f\u00fcr\u00fclmeye \u00e7al\u0131\u015f\u0131lmas\u0131n\u0131n nedeni ku\u015fkusuz sadece K\u00fcrdistani bir karaktere sahip olmas\u0131ndan kaynakl\u0131 de\u011fildir. Bu yo\u011fun sald\u0131r\u0131 ve ku\u015fatma giri\u015fimlerinin en b\u00fcy\u00fck sebebi son y\u0131llarda her taraf\u0131ndan cilas\u0131 d\u00f6k\u00fclen klasik Ortado\u011fu rejimlerine alternatif olabilecek bir ya\u015fam politikas\u0131 \u00f6ng\u00f6r\u00fcyor olmas\u0131d\u0131r. Ortado\u011fu topraklar\u0131na yay\u0131lma riski y\u00fcksek olan bu devrimci formasyona kar\u015f\u0131 geli\u015fen topyek\u00fcn ku\u015fatma ve sald\u0131r\u0131 asl\u0131nda Rojava devriminin e\u015fitlik\u00e7i, sek\u00fcler, kom\u00fcnal ve sol tonlamas\u0131na kar\u015f\u0131 geli\u015fen bir kar\u015f\u0131 devrim hareketidir. Demokratik ve konfederal bir \u00f6rg\u00fctlenmeyi toplumun b\u00fct\u00fcn k\u0131lcallar\u0131na yaymaya \u00e7al\u0131\u015fan Rojava devrimi ayn\u0131 zamanda Ortado\u011fu ve T\u00fcrkiye\u2019ye \u00f6zg\u00fc klasik ulus-devlet paradigmas\u0131n\u0131 par\u00e7alama riskini de \u00f6z\u00fcnde bar\u0131nd\u0131rmaktad\u0131r. T\u00fcrkiye\u2019de milliyet\u00e7i hezeyanlarla d\u00fcnyay\u0131 kavramaya \u00e7al\u0131\u015fan katmanlar\u0131n K\u00fcrt kar\u015f\u0131tl\u0131\u011f\u0131n\u0131 paranteze alacak olursak k\u00fcresel ve b\u00f6lgesel egemenlerin en b\u00fcy\u00fck korkusu bu tarz e\u015fitlik\u00e7i ve do\u011frudan demokrasiyi temel perspektif olarak kabul eden bir kalk\u0131\u015fman\u0131n onlar\u0131n aya\u011f\u0131na nas\u0131l dolanaca\u011f\u0131n\u0131 biliyor olmalar\u0131d\u0131r. Bunun i\u00e7in ellerinden geldi\u011fince bu devrimi ehlile\u015ftirmeye, benze\u015ftirmeye ve belli oranlarda b\u00f6lgesel ve k\u00fcresel egemenlerle uzla\u015f\u0131ma m\u00fcsait bir pozisyona \u00e7ekmeye \u00e7al\u0131\u015fmaktad\u0131rlar. Aylard\u0131r di\u015fiyle, t\u0131rna\u011f\u0131yla direnen Rojava\u2019ya birden havadan yard\u0131m ve insani koridor a\u00e7ma giri\u015fimleri \u2013ki son derece olumlanacak bir durum olmas\u0131na ra\u011fmen- ne yaz\u0131k ki haf\u0131zas\u0131 g\u00fc\u00e7l\u00fc olan insanlarda derin bir ku\u015fku olarak kalmaya devam edecektir. Rojava Devrimi, e\u015fit ve adil bir ekonomi politi\u011fi hayata ge\u00e7irirken \u00f6b\u00fcr taraftan herkesin kendinden ba\u015fka temsil kabul etmedi\u011fi bir demokratik i\u015fleyi\u015f sayesinde burjuva demokrasilerinin en b\u00fcy\u00fck krizi olan temsil krizini de a\u015fmaya \u00e7al\u0131\u015fmaktad\u0131r. Bu tarz bir demokratik ve e\u015fitlik\u00e7i ya\u015fam modeli \u2018bu g\u00fcn\u00fcn d\u00fcnyas\u0131ndaki egemenlerin\u2019 g\u00fcl\u00fcmseyerek kar\u015f\u0131layabilece\u011fi bir model de\u011fildir ku\u015fkusuz. Di\u011fer etnik ve dini yap\u0131lar\u0131n ve inan\u00e7 gruplar\u0131n\u0131n g\u00f6stermelik bir temsili d\u00fczeyden \u00f6te birer politik ve k\u00fclt\u00fcrel \u00f6zne olarak devrimin i\u00e7inde konumlanmalar\u0131 ve devrimin \u00f6nc\u00fclerinin buyurgan abiden \u00e7ok yolda\u015fl\u0131k d\u00fczleminde ortak bir hayat kurmaya \u00e7al\u0131\u015ft\u0131klar\u0131 bir yerdir Rojava. Y\u0131llard\u0131r b\u00f6lgedeki T\u00fcrkmenleri K\u00fcrt hareketine kar\u015f\u0131 k\u0131\u015fk\u0131rtan milliyet\u00e7i devletten T\u00fcrkmen Katliamlar\u0131na kar\u015f\u0131 bir ses bile \u00e7\u0131kmazken D\u00earika Hemko\u2019dan kalk\u0131p Musul\u2019daki T\u00fcrkmenleri savunmaya giden bir devrimci damar ve dayan\u0131\u015fma a\u011f\u0131 geli\u015fmi\u015ftir o topraklarda. Rojavadaki devrim sadece K\u00fcrtlerin de\u011fil, S\u00fcryanilerin, Araplar\u0131n, T\u00fcrkmenlerin ve K\u00fcrtlerin birlikte \u00f6rd\u00fckleri bir ya\u015fam b\u00fct\u00fcnl\u00fc\u011f\u00fcd\u00fcr. Bu g\u00fcn Rojava Devriminin yaratmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 kad\u0131n\u0131n toplumsal \u00f6zne olma s\u00fcreci, g\u00fczide uygarl\u0131\u011f\u0131m\u0131z\u0131n merkezleri olan Bat\u0131 Avrupa Demokrasilerinin \u2018sadece se\u00e7en ve sadece se\u00e7ilen\u2019 eksenine s\u0131k\u0131\u015ft\u0131r\u0131p b\u0131rakt\u0131klar\u0131 bir kad\u0131n demokrasisi yakla\u015f\u0131m\u0131n\u0131n \u00e7ok \u00f6tesindedir. Tarihin en g\u00fc\u00e7l\u00fc kad\u0131n dayan\u0131\u015fmas\u0131n\u0131n hayata ge\u00e7ti\u011fi Rojava bu y\u00f6n\u00fcyle ayn\u0131 zamanda da bir kad\u0131n devrimidir. Kad\u0131n cinayetlerini, taciz, tecav\u00fcz, erken evlilik, \u00e7ok e\u015flilik olmak \u00fczere Ortado\u011fu topraklar\u0131nda kad\u0131n\u0131 ikincil konuma iten b\u00fct\u00fcn uygulamalar bizzat kad\u0131n devrimciler taraf\u0131ndan engellenmektedir. Geleneksel Ortado\u011fu rejimlerinin, yirmi birinci y\u00fczy\u0131lda hala Emeviler d\u00f6neminin s\u00fcrekli sa\u011fa yatan iktidarc\u0131 \u0130slam\u2019\u0131n\u0131 refere eden ve \u2018kad\u0131n gerillalar\u0131n vurdu\u011fu m\u00fccahit cennete gitmez\u2019 diyen bir inan\u00e7 skalas\u0131n\u0131n ve onlar\u0131n dostlar\u0131n\u0131n b\u00f6ylesi kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir ya\u015fam b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc hazmetmesi imk\u00e2ns\u0131zd\u0131r. E\u011fitimi, yarg\u0131y\u0131, ekonomiyi, cinsiyet ili\u015fkilerini, hatta silahl\u0131 g\u00fcc\u00fcn devletten topluma ge\u00e7ti\u011fi Rojava Devrimi \u2018daha az devlet, daha \u00e7ok toplum\u2019dan \u00f6te \u2018olmayan devlet, olan halklar\u2019 diyalekti\u011fini d\u00fcnya devrim tarihine \u00e7oktan hediye etmi\u015ftir. Kendi asayi\u015fini kendisi sa\u011flayan \u00f6z savunma birlikleri askeri \u015fiddetin merkezi iktidar taraf\u0131ndan tekelle\u015fmesini engelleyen ve halk\u0131n \u00fczerinde bask\u0131 kuran \u00f6rg\u00fctl\u00fc bir \u015fiddeti devre d\u0131\u015f\u0131 b\u0131rakmaktad\u0131r. B\u00fct\u00fcn bu ba\u011flamda Rojava Devrimi ve Kantonlar Demokrasisi devlet denilen ideolojik ayg\u0131t\u0131n h\u0131zla \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fc bir halklar devrimidir. Yarg\u0131 sistemi kom\u00fcn ve halk meclisleri taraf\u0131ndan olu\u015fturulmu\u015f komiteler taraf\u0131ndan devral\u0131nm\u0131\u015f devletin yarg\u0131 tekeli k\u0131r\u0131lm\u0131\u015ft\u0131r. Rojava devrimi elinde silahlar\u0131yla cephelerde direnen parlamenterlerin, parti e\u015f ba\u015fkanlar\u0131n\u0131n yoksul k\u00f6yl\u00fclerle birlikte sava\u015ft\u0131klar\u0131 kravats\u0131z bir halk devrimi olmas\u0131n\u0131n yan\u0131nda b\u00fcrokrasinin ve s\u0131n\u0131fsal egemenliklerin \u00f6n\u00fcne set \u00e7eken bir yoksullar devrimi giri\u015fimidir. Paris Kom\u00fcn\u00fc, Barcelona Direni\u015fi ve \u015eeyh Bedrettin\u2019in yolda\u015flar\u0131yla kurdu\u011fu kom\u00fcnal ili\u015fkinin devam\u0131 olan bu direni\u015f sahas\u0131 tarihte yar\u0131m kalm\u0131\u015f t\u00fcm devrimlere g\u00f6z k\u0131rpmaktad\u0131r bu g\u00fcn. Stalingrad direni\u015finde fa\u015fist i\u015fgalcilere kar\u015f\u0131 diren\u00e7 g\u00f6steren Sibiryal\u0131 k\u00f6yl\u00fcler ile \u0130stanbul\u2019dan gelip mevzi tutan gen\u00e7 devrimcilerin ortak cephesine d\u00f6n\u00fc\u015fen bu k\u00fc\u00e7\u00fck kasaba devrimci haf\u0131zay\u0131 s\u00fcrekli ge\u00e7mi\u015f ile \u015fimdi aras\u0131nda g\u00fcncellemeye devam etmektedir. PYD E\u015f ba\u015fkan\u0131 Asya Abdullah ve Koban\u00ee \u00d6zerk Y\u00f6netimi Ba\u015fbakan\u0131 Enver M\u00fcslim\u2019in ellerinde silahlar\u0131yla Koban\u00ee Direni\u015finde \u00e7ekilen g\u00f6r\u00fcnt\u00fcleri Allende\u2019nin Pinochet Fa\u015fizmine kar\u015f\u0131 parlamento binas\u0131 \u00f6n\u00fcnde elinde silah\u0131yla \u00e7ekilen son g\u00f6r\u00fcnt\u00fcs\u00fcyle bire bir \u00f6rt\u00fc\u015ferek devrimci haf\u0131zay\u0131 tazelemi\u015ftir. Kom\u00fcnal olarak \u00f6rg\u00fctlenen ekonomik ya\u015fam ve yoksullara da\u011f\u0131t\u0131lan topraklar, \u00f6zg\u00fcr akademilerde verilen ve al\u0131nan dersler \u015fimdiden Rojava\u2019y\u0131 sol ve e\u015fitlik\u00e7i \u00f6zlemlerin vahas\u0131 haline getirmi\u015ftir. Mesleki ayr\u0131\u015fmalar\u0131n silindi\u011fi, stat\u00fclerin yolda\u015fl\u0131k k\u00fclt\u00fcr\u00fc taraf\u0131ndan yerle bir edildi\u011fi ve imtiyazlar\u0131n silinip gitti\u011fi bu vaha sayesinde merkezi bir devlet tamam\u0131yla i\u015flevsiz k\u0131l\u0131n\u0131yor bu g\u00fcn. Bu y\u00f6neyle de \u2018toplumlar devletsiz de ya\u015fayabilir\u2019 ilkesinin tezah\u00fcr\u00fc ve kan\u0131t\u0131d\u0131r bu g\u00fcn Rojava! B\u00fct\u00fcn bunlardan \u00f6te bu g\u00fcn Rojava K\u00fcrdistan\u2019\u0131 k\u00fc\u00e7\u00fck karde\u015f olmas\u0131na ra\u011fmen b\u00fcy\u00fck karde\u015flere son derece \u00f6\u011fretici dersler sunmaktad\u0131r. Bir taraftan bundan y\u00fcz y\u0131l \u00f6nce Ortado\u011fu topraklar\u0131n\u0131 cetvellerle birbirinden ay\u0131ran Bat\u0131l\u0131 Kapitalist hegemonyay\u0131 ve onlar\u0131n yerel i\u015fbirlik\u00e7i y\u00f6netimlerinin resmi haritalar\u0131n\u0131 ge\u00e7ersiz k\u0131larken bir taraftan kendini domine etmeden karde\u015fle\u015fmenin ve dayan\u0131\u015fman\u0131n devrimci a\u011flar\u0131n\u0131 \u00f6rmektedirler. D\u00fcnya devrim tarihinden b\u00fcy\u00fck dersler \u00e7\u0131kar\u0131rken ayn\u0131 zamanda hayati dersler de veren Rojava Devrimi, bu g\u00fcn hepimize yepyeni \u015feyler \u00f6\u011fretmektedir. Kuzey\u2019in demokratik ve legal siyaseti, kendi i\u00e7inde olu\u015fan b\u00fcrokratik ve iktidarc\u0131 yap\u0131lar\u0131n yaratt\u0131\u011f\u0131 t\u0131kan\u0131kl\u0131klar\u0131 ve k\u00fclt\u00fcrel-politik savrulman\u0131n tarihsel \u00f6zele\u015ftirisini ancak Rojava devriminin bu g\u00fcn yapt\u0131klar\u0131n\u0131 ve yapmaya \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 \u00f6l\u00e7\u00fc alarak sa\u011fl\u0131kl\u0131 bir \u015fekilde ortaya koyabilir. Ortado\u011fu topraklar\u0131n\u0131n belki binlerce y\u0131ld\u0131r \u015fahit olamad\u0131\u011f\u0131 yeni bir ya\u015fam politikas\u0131n\u0131n imk\u00e2nlar\u0131 yarat\u0131l\u0131rken d\u00fcnya ve b\u00f6lge devrimcilerinin \u015fimdiye dek \u00e7ok daha g\u00fc\u00e7l\u00fc bir dayan\u0131\u015fma a\u011f\u0131 kurmalar\u0131 gerekirdi; devrim d\u00fc\u015f\u00fcn\u00fcn \u00e7ok uzak olmad\u0131\u011f\u0131n\u0131 bizzat g\u00f6rerek, ya\u015fayarak ve ya\u015fatarak\u2026 \u00c7\u00fcnk\u00fc Rojava devrimi sadece Ortado\u011fulu halklar\u0131n de\u011fil D\u00fcnya Devrim Tarihinin miras\u0131 ve nakl-i yekunudur. <\/p>\n","protected":false},"author":1,"featured_media":318,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":2,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-115","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=115"}],"version-history":[{"count":2,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/115\/revisions"}],"predecessor-version":[{"id":319,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/115\/revisions\/319"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media\/318"}],"wp:attachment":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}