{"id":204,"date":"2012-06-18T23:10:00","date_gmt":"2012-06-18T23:10:00","guid":{"rendered":"https:\/\/selahattingezer.com.tr\/?p=204"},"modified":"2025-06-08T14:26:54","modified_gmt":"2025-06-08T14:26:54","slug":"zilanda-bir-eskiya-fotografi-ve-tufegin-ihaneti","status":"publish","type":"post","link":"https:\/\/selaheddinbiyani.com.tr\/index.php\/2012\/06\/18\/zilanda-bir-eskiya-fotografi-ve-tufegin-ihaneti\/","title":{"rendered":"Z\u00ceLAN’DA B\u0130R E\u015eK\u0130YA FOTO\u011eRAFI VE T\u00dcFE\u011e\u0130N \u0130HANET\u0130"},"content":{"rendered":"\n

\u2018Bazen y\u00fcz\u00fcne kadar d\u00f6k\u00fclen uzun sa\u00e7lar\u0131n\u0131 yana devirip \u00f6fkeyle konu\u015fan, da\u011fda bile \u00fczerinde son derece \u015f\u0131k elbiselerle gezen, Hesenevdal Medresesinde \u00f6\u011frendi\u011fi Ehmed\u00ea Xan\u00ee’den beyitler okuyan bu bak\u0131ml\u0131 e\u015fk\u0131ya, \u0131srarla ‘Bu sava\u015f\u0131 kazanmak i\u00e7in tek bir yolumuz var. Z\u00eelan K\u00f6ylerine inip b\u00fct\u00fcn \u00e7ocuklar\u0131m\u0131z\u0131 ve kad\u0131nlar\u0131m\u0131z\u0131 \u00f6ld\u00fcrelim; bize ayak ba\u011f\u0131 olmas\u0131nlar; i\u015fte o zaman d\u00fcnya alem g\u00f6rs\u00fcn bakal\u0131m kimin kahraman kimin korkak oldu\u011funu’ diye \u0131srar ediyordu. Xalis Beg, g\u00f6zleri \u00e7akmak \u00e7akmak olmu\u015f bu adam\u0131 deh\u015fetle dinliyordu…<\/em><\/p>\n\n\n\n

Tarih, yerk\u00fcrenin b\u00fct\u00fcn s\u00f6m\u00fcrgelerinde muktedir i\u00e7in bir unutturma ayg\u0131t\u0131na d\u00f6n\u00fc\u015f\u00fcrken direnen i\u00e7in her zaman bir hat\u0131rlama ve g\u00f6z\u00fcn\u00fc ge\u00e7mi\u015ften ay\u0131rmadan yola devam etmenin silah\u0131na d\u00f6n\u00fc\u015f\u00fcr. B\u00fct\u00fcn bu unutturma ve inatla hat\u0131rlama diyalekti\u011finin i\u00e7inde hik\u00e2yenin en olmad\u0131k yerinden f\u0131rlay\u0131p bize en \u00e7ok g\u00f6z k\u0131rpanlar devrimciler ve e\u015fk\u0131yalar olmu\u015ftur. Resmi tarih anlat\u0131s\u0131n\u0131n tam ortas\u0131nda eskimi\u015f birer may\u0131n gibi duran e\u015fk\u0131yalar\u0131, K\u00fcrtl\u00fck d\u00fcnyas\u0131n\u0131n derinliklerinden \u00e7\u0131kar\u0131p y\u00fczeye \u00e7ekenler daha \u00e7ok dengb\u00eajler olmas\u0131na ra\u011fmen Re\u015foy\u00ea Silo\u2019nun hik\u00e2yesini bize g\u00f6r\u00fcn\u00fcr k\u0131lan daha \u00e7ok a\u011fz\u0131ndan kan akan bir e\u015fk\u0131yan\u0131n soluk foto\u011fraf\u0131 olmu\u015ftur. <\/p>\n\n\n\n

Her direni\u015f \u00f6yk\u00fcs\u00fc kendi de\u011ferler skalas\u0131n\u0131 b\u00fcy\u00fct\u00fcr, skala b\u00fcy\u00fcd\u00fck\u00e7e y\u0131k\u0131m\u0131n boyutu da ayn\u0131 oranda b\u00fcy\u00fcr ve direni\u015f s\u00fcrd\u00fck\u00e7e bu ikili diyalektik tarihi bir tekerr\u00fcr alan\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Onun i\u00e7indir ki ba\u015fkalar\u0131n\u0131 anlat\u0131rken bile kendini anlatan devletin \u00e7elikten kibri, direnenin \u00f6yk\u00fcs\u00fcn\u00fc unutturmaya \u00e7al\u0131\u015f\u0131rken elli y\u0131l sonra ayn\u0131 vadilerde Re\u015foy\u00ea Silo\u2019nun izini \u015e\u00eax Ararat ve Ahmet Kesip s\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

E\u015fk\u0131ya s\u0131rt\u0131n\u0131 da\u011flara ve onu ihbar edecek bir ihbarc\u0131n\u0131n erken infaz\u0131na dayad\u0131k\u00e7a g\u00fcvendedir. En \u00e7ok ovalarda ve derin vadi boylar\u0131nda vurulur e\u015fk\u0131yalar.  Bir ka\u00e7 haini daha \u00f6ld\u00fcrmeden gitmi\u015f olman\u0131n pi\u015fmanl\u0131\u011f\u0131n\u0131 ta\u015f\u0131r e\u015fk\u0131ya; \u00e7\u00fcnk\u00fc keklik soyundand\u0131r o. \u00d6ld\u00fcr\u00fclen b\u00fct\u00fcn e\u015fk\u0131yalar\u0131n foto\u011fraf\u0131nda ayn\u0131 imge h\u00e2kimdir: tilkinin kurnazl\u0131\u011f\u0131, korkusuz bak\u0131\u015flar, yaz ortas\u0131nda bile giyilmi\u015f kal\u0131n elbiseler ve keklik mahcubiyeti. <\/p>\n\n\n\n

\u00c7ak\u0131rbey Karakolu bas\u0131ld\u0131\u011f\u0131nda ye\u015fil sar\u0131 k\u0131rm\u0131z\u0131 bir Acem kuma\u015f\u0131n\u0131 s\u0131r\u0131\u011f\u0131n ucuna ge\u00e7irip en \u00f6nde y\u00fcr\u00fcyen Re\u015fo, 1926 s\u00fcrg\u00fcn\u00fcnde Bat\u0131’ya s\u00fcr\u00fclece\u011fini bildi\u011fi andan itibaren yolda\u015f\u0131 Bekir\u00ea Qulixan ile birlikte da\u011flar\u0131 mesken tutar ve \u00f6ld\u00fc\u011f\u00fc g\u00fcne kadar o da\u011flardan inmez! O da\u011flar\u0131n piridir ve kederinin d\u00fcze indi\u011fi asla g\u00f6r\u00fclmemi\u015ftir! <\/p>\n\n\n\n

Z\u00eelan Direni\u015finde yan\u0131na e\u015fi Zeyno’yu al\u0131p seksen ki\u015filik bir grupla Z\u00eelan-Tend\u00fcrek hatt\u0131na \u00e7ekilen ve adamlar\u0131yla 1931’in k\u0131\u015f\u0131na kadar direnen Re\u015foy\u00ea Silo’nun adamlar\u0131 bir tek a\u00e7l\u0131kla ba\u015f edemezler. \u00c7\u00fcnk\u00fc Z\u00eelan Katliam\u0131ndan sonra b\u00fct\u00fcn Z\u00eelan m\u0131nt\u0131kas\u0131 bo\u015fal\u0131nca adamlar\u0131n\u0131n aras\u0131nda a\u00e7l\u0131k ve \u00e7\u00f6z\u00fclme ba\u015flam\u0131\u015ft\u0131r. Re\u015fo, yan\u0131na Mihemed\u00ea Xalit ve Emer\u00ea Xalit adlar\u0131ndaki iki karde\u015f ile e\u015fi Zeyno ve Zeyno’nun Kalk\u00ee A\u015firetine mensup bir akrabas\u0131n\u0131 alarak Tend\u00fcrek Da\u011flar\u0131na \u00e7ekilir.<\/p>\n\n\n\n

 Bargir\u00ee-Erd\u00ee\u015f s\u0131n\u0131r\u0131ndaki bir ma\u011farada saklanm\u0131\u015fken Z\u00eelan’da kar\u0131n de\u015fmekle ve kelle koparmakla \u00fcn salm\u0131\u015f \u0130brahim Bey komutas\u0131ndaki askerler, resmiyetin milis, K\u00fcrd\u00fcn cah\u015f dedi\u011fi Sid\u00eeq\u00ea Ke\u00e7el ve Feto’yu da yanlar\u0131na alarak pusuya d\u00fc\u015f\u00fcr\u00fcrler Re\u015fo’yu. Re\u015fo’nun \u00e7ok g\u00fcvendi\u011fi t\u00fcfe\u011fi tutukluk yapar. K\u00fcrd\u00fcn tarihinin ve talihinin en \u00e7ok tutukluk yapt\u0131\u011f\u0131 zaman dilimlerinden biridir o g\u00fcnler. Re\u015fo, kendisini teslim almaya gelen akrabas\u0131 Feto’ya ilk kez yalvar\u0131r: T\u00fcfe\u011fini ver bana; benim t\u00fcfe\u011fin namlusunda mermi s\u0131k\u0131\u015ft\u0131. Feto, Re\u015fo’yu teslimiyete zorlar. Re\u015fo’yu oradan al\u0131p \u00f6b\u00fcr g\u00fcn Zeyno’nun bulundu\u011fu ma\u011faraya g\u00f6t\u00fcr\u00fcrler. Zeyno direnir; teslimiyeti asla kabul etmez. Zeyno, Re\u015fo’nun \u0131srar\u0131yla teslim olur; \u00f6fkeyle Re\u015fo’nun y\u00fcz\u00fcne bakar ve infaz edilene kadar y\u00fcz\u00fcne bakmaz Re\u015fo\u2019nun! \u0130brahim Bey, Zeyno’ya d\u00f6nerek: Bak senin yi\u011fidini yakalad\u0131m; ben mi yi\u011fidim o mu? diye sorar. Zeyno hi\u00e7 sektirmeden ‘Sen Re\u015fo’nun iti bile olamazs\u0131n! Senin emrinde askerler, milisler ve koca bir devlet var; Re\u015fo\u2019nun bir tek t\u00fcfe\u011fi vard\u0131; o t\u00fcfek de ona ihanet etti! Bu cevap \u00fczerine \u0130brahim Bey’in emriyle askerler ikisini yere yat\u0131r\u0131p ba\u015flar\u0131n\u0131 g\u00f6vdelerinden ay\u0131r\u0131rlar ve kesik ba\u015flar\u0131n\u0131 k\u00f6y k\u00f6y dola\u015ft\u0131r\u0131p te\u015fhir ederler. Bu gelenek \u0130brahim Bey’den torunlar\u0131na kal\u0131r! Tarih s\u00fcre\u011fendir; sarmald\u0131r; tekrar edilmeyi sever!<\/p>\n\n\n\n

‘E\u015fk\u0131yalar’ kitaplardaki resmi tarihe de\u011fil, hat\u0131rlanan tarihe aittir. Olaylar ve onlar\u0131 \u015fekillendirenlerin kay\u0131tlar\u0131ndan ibaret olan tarihin de\u011fil, teoride denetlenebilir olsa da fiilen denetlenemeyen ve yoksullar\u0131n d\u00fcnyas\u0131n\u0131 belirleyen etkenleri simgeleyenlerin, yani halka adalet getiren krallar\u0131n ve kahramanlar\u0131n tarihinin par\u00e7as\u0131d\u0131rlar. E\u015fk\u0131ya efsanesinin bizleri hala harekete ge\u00e7irebilme g\u00fcc\u00fcne sahip olmas\u0131 bundand\u0131r.\u2019<\/em><\/p>\n\n\n\n

Eric J. Hobsbawm<\/p>\n\n\n\n

Y\u0131llar sonra \u0130ran’dan bir asker Re\u015fo’nun infaz\u0131ndan hemen sonra \u00e7ekilmi\u015f bir foto\u011frafla birlikte bir mektup yollar Re\u015fo’nun akrabalar\u0131na. Mektubun bir yerine bir c\u00fcmle d\u00fc\u015fm\u00fc\u015ft\u00fcr: \u0130brahim Bey Re\u015fo’ya \u2018Seni nas\u0131l \u00f6ld\u00fcrmemi istersin ?\u2019 diye sordu\u011funda Re\u015fo: ”Tutukluk yapan o t\u00fcfek bana ihanet etti ve benim \u00f6l\u00fcm\u00fcme sebep oldu. O s\u0131k\u0131\u015fan mermiyi namlusundan \u00e7\u0131kar\u0131n ve o t\u00fcfekle infaz edin beni\u2019 diye cevap verir. <\/p>\n\n\n\n

Re\u015fo\u2019dan sonra da\u011flarda vurulan b\u00fct\u00fcn e\u015fk\u0131yalar\u0131n a\u011fz\u0131ndan hala kan akmaktad\u0131r…<\/p>\n\n\n\n

Yararlan\u0131lan Kaynak: Sedat Ulugana; A\u011fr\u0131 K\u00fcrt Direni\u015fi ve Z\u00eelan Katliam\u0131 (1926-1931) P\u00ear\u00ee Yay\u0131nlar\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

\u2018Bazen y\u00fcz\u00fcne kadar d\u00f6k\u00fclen uzun sa\u00e7lar\u0131n\u0131 yana devirip \u00f6fkeyle konu\u015fan, da\u011fda bile \u00fczerinde son derece \u015f\u0131k elbiselerle gezen, Hesenevdal Medresesinde \u00f6\u011frendi\u011fi Ehmed\u00ea Xan\u00ee’den beyitler okuyan bu bak\u0131ml\u0131 e\u015fk\u0131ya, \u0131srarla ‘Bu sava\u015f\u0131 kazanmak i\u00e7in tek bir yolumuz var. Z\u00eelan K\u00f6ylerine inip b\u00fct\u00fcn \u00e7ocuklar\u0131m\u0131z\u0131 ve kad\u0131nlar\u0131m\u0131z\u0131 \u00f6ld\u00fcrelim; bize ayak ba\u011f\u0131 olmas\u0131nlar; i\u015fte o zaman d\u00fcnya alem g\u00f6rs\u00fcn bakal\u0131m kimin kahraman kimin korkak oldu\u011funu’ diye \u0131srar ediyordu. Xalis Beg, g\u00f6zleri \u00e7akmak \u00e7akmak olmu\u015f bu adam\u0131 deh\u015fetle dinliyordu… Tarih, yerk\u00fcrenin b\u00fct\u00fcn s\u00f6m\u00fcrgelerinde muktedir i\u00e7in bir unutturma ayg\u0131t\u0131na d\u00f6n\u00fc\u015f\u00fcrken direnen i\u00e7in her zaman bir hat\u0131rlama ve g\u00f6z\u00fcn\u00fc ge\u00e7mi\u015ften ay\u0131rmadan yola devam etmenin silah\u0131na d\u00f6n\u00fc\u015f\u00fcr. B\u00fct\u00fcn bu unutturma ve inatla hat\u0131rlama diyalekti\u011finin i\u00e7inde hik\u00e2yenin en olmad\u0131k yerinden f\u0131rlay\u0131p bize en \u00e7ok g\u00f6z k\u0131rpanlar devrimciler ve e\u015fk\u0131yalar olmu\u015ftur. Resmi tarih anlat\u0131s\u0131n\u0131n tam ortas\u0131nda eskimi\u015f birer may\u0131n gibi duran e\u015fk\u0131yalar\u0131, K\u00fcrtl\u00fck d\u00fcnyas\u0131n\u0131n derinliklerinden \u00e7\u0131kar\u0131p y\u00fczeye \u00e7ekenler daha \u00e7ok dengb\u00eajler olmas\u0131na ra\u011fmen Re\u015foy\u00ea Silo\u2019nun hik\u00e2yesini bize g\u00f6r\u00fcn\u00fcr k\u0131lan daha \u00e7ok a\u011fz\u0131ndan kan akan bir e\u015fk\u0131yan\u0131n soluk foto\u011fraf\u0131 olmu\u015ftur.  Her direni\u015f \u00f6yk\u00fcs\u00fc kendi de\u011ferler skalas\u0131n\u0131 b\u00fcy\u00fct\u00fcr, skala b\u00fcy\u00fcd\u00fck\u00e7e y\u0131k\u0131m\u0131n boyutu da ayn\u0131 oranda b\u00fcy\u00fcr ve direni\u015f s\u00fcrd\u00fck\u00e7e bu ikili diyalektik tarihi bir tekerr\u00fcr alan\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Onun i\u00e7indir ki ba\u015fkalar\u0131n\u0131 anlat\u0131rken bile kendini anlatan devletin \u00e7elikten kibri, direnenin \u00f6yk\u00fcs\u00fcn\u00fc unutturmaya \u00e7al\u0131\u015f\u0131rken elli y\u0131l sonra ayn\u0131 vadilerde Re\u015foy\u00ea Silo\u2019nun izini \u015e\u00eax Ararat ve Ahmet Kesip s\u00fcrm\u00fc\u015ft\u00fcr. E\u015fk\u0131ya s\u0131rt\u0131n\u0131 da\u011flara ve onu ihbar edecek bir ihbarc\u0131n\u0131n erken infaz\u0131na dayad\u0131k\u00e7a g\u00fcvendedir. En \u00e7ok ovalarda ve derin vadi boylar\u0131nda vurulur e\u015fk\u0131yalar.  Bir ka\u00e7 haini daha \u00f6ld\u00fcrmeden gitmi\u015f olman\u0131n pi\u015fmanl\u0131\u011f\u0131n\u0131 ta\u015f\u0131r e\u015fk\u0131ya; \u00e7\u00fcnk\u00fc keklik soyundand\u0131r o. \u00d6ld\u00fcr\u00fclen b\u00fct\u00fcn e\u015fk\u0131yalar\u0131n foto\u011fraf\u0131nda ayn\u0131 imge h\u00e2kimdir: tilkinin kurnazl\u0131\u011f\u0131, korkusuz bak\u0131\u015flar, yaz ortas\u0131nda bile giyilmi\u015f kal\u0131n elbiseler ve keklik mahcubiyeti.  \u00c7ak\u0131rbey Karakolu bas\u0131ld\u0131\u011f\u0131nda ye\u015fil sar\u0131 k\u0131rm\u0131z\u0131 bir Acem kuma\u015f\u0131n\u0131 s\u0131r\u0131\u011f\u0131n ucuna ge\u00e7irip en \u00f6nde y\u00fcr\u00fcyen Re\u015fo, 1926 s\u00fcrg\u00fcn\u00fcnde Bat\u0131’ya s\u00fcr\u00fclece\u011fini bildi\u011fi andan itibaren yolda\u015f\u0131 Bekir\u00ea Qulixan ile birlikte da\u011flar\u0131 mesken tutar ve \u00f6ld\u00fc\u011f\u00fc g\u00fcne kadar o da\u011flardan inmez! O da\u011flar\u0131n piridir ve kederinin d\u00fcze indi\u011fi asla g\u00f6r\u00fclmemi\u015ftir!  Z\u00eelan Direni\u015finde yan\u0131na e\u015fi Zeyno’yu al\u0131p seksen ki\u015filik bir grupla Z\u00eelan-Tend\u00fcrek hatt\u0131na \u00e7ekilen ve adamlar\u0131yla 1931’in k\u0131\u015f\u0131na kadar direnen Re\u015foy\u00ea Silo’nun adamlar\u0131 bir tek a\u00e7l\u0131kla ba\u015f edemezler. \u00c7\u00fcnk\u00fc Z\u00eelan Katliam\u0131ndan sonra b\u00fct\u00fcn Z\u00eelan m\u0131nt\u0131kas\u0131 bo\u015fal\u0131nca adamlar\u0131n\u0131n aras\u0131nda a\u00e7l\u0131k ve \u00e7\u00f6z\u00fclme ba\u015flam\u0131\u015ft\u0131r. Re\u015fo, yan\u0131na Mihemed\u00ea Xalit ve Emer\u00ea Xalit adlar\u0131ndaki iki karde\u015f ile e\u015fi Zeyno ve Zeyno’nun Kalk\u00ee A\u015firetine mensup bir akrabas\u0131n\u0131 alarak Tend\u00fcrek Da\u011flar\u0131na \u00e7ekilir.  Bargir\u00ee-Erd\u00ee\u015f s\u0131n\u0131r\u0131ndaki bir ma\u011farada saklanm\u0131\u015fken Z\u00eelan’da kar\u0131n de\u015fmekle ve kelle koparmakla \u00fcn salm\u0131\u015f \u0130brahim Bey komutas\u0131ndaki askerler, resmiyetin milis, K\u00fcrd\u00fcn cah\u015f dedi\u011fi Sid\u00eeq\u00ea Ke\u00e7el ve Feto’yu da yanlar\u0131na alarak pusuya d\u00fc\u015f\u00fcr\u00fcrler Re\u015fo’yu. Re\u015fo’nun \u00e7ok g\u00fcvendi\u011fi t\u00fcfe\u011fi tutukluk yapar. K\u00fcrd\u00fcn tarihinin ve talihinin en \u00e7ok tutukluk yapt\u0131\u011f\u0131 zaman dilimlerinden biridir o g\u00fcnler. Re\u015fo, kendisini teslim almaya gelen akrabas\u0131 Feto’ya ilk kez yalvar\u0131r: T\u00fcfe\u011fini ver bana; benim t\u00fcfe\u011fin namlusunda mermi s\u0131k\u0131\u015ft\u0131. Feto, Re\u015fo’yu teslimiyete zorlar. Re\u015fo’yu oradan al\u0131p \u00f6b\u00fcr g\u00fcn Zeyno’nun bulundu\u011fu ma\u011faraya g\u00f6t\u00fcr\u00fcrler. Zeyno direnir; teslimiyeti asla kabul etmez. Zeyno, Re\u015fo’nun \u0131srar\u0131yla teslim olur; \u00f6fkeyle Re\u015fo’nun y\u00fcz\u00fcne bakar ve infaz edilene kadar y\u00fcz\u00fcne bakmaz Re\u015fo\u2019nun! \u0130brahim Bey, Zeyno’ya d\u00f6nerek: Bak senin yi\u011fidini yakalad\u0131m; ben mi yi\u011fidim o mu? diye sorar. Zeyno hi\u00e7 sektirmeden ‘Sen Re\u015fo’nun iti bile olamazs\u0131n! Senin emrinde askerler, milisler ve koca bir devlet var; Re\u015fo\u2019nun bir tek t\u00fcfe\u011fi vard\u0131; o t\u00fcfek de ona ihanet etti! Bu cevap \u00fczerine \u0130brahim Bey’in emriyle askerler ikisini yere yat\u0131r\u0131p ba\u015flar\u0131n\u0131 g\u00f6vdelerinden ay\u0131r\u0131rlar ve kesik ba\u015flar\u0131n\u0131 k\u00f6y k\u00f6y dola\u015ft\u0131r\u0131p te\u015fhir ederler. Bu gelenek \u0130brahim Bey’den torunlar\u0131na kal\u0131r! Tarih s\u00fcre\u011fendir; sarmald\u0131r; tekrar edilmeyi sever! ‘E\u015fk\u0131yalar’ kitaplardaki resmi tarihe de\u011fil, hat\u0131rlanan tarihe aittir. Olaylar ve onlar\u0131 \u015fekillendirenlerin kay\u0131tlar\u0131ndan ibaret olan tarihin de\u011fil, teoride denetlenebilir olsa da fiilen denetlenemeyen ve yoksullar\u0131n d\u00fcnyas\u0131n\u0131 belirleyen etkenleri simgeleyenlerin, yani halka adalet getiren krallar\u0131n ve kahramanlar\u0131n tarihinin par\u00e7as\u0131d\u0131rlar. E\u015fk\u0131ya efsanesinin bizleri hala harekete ge\u00e7irebilme g\u00fcc\u00fcne sahip olmas\u0131 bundand\u0131r.\u2019 Eric J. Hobsbawm Y\u0131llar sonra \u0130ran’dan bir asker Re\u015fo’nun infaz\u0131ndan hemen sonra \u00e7ekilmi\u015f bir foto\u011frafla birlikte bir mektup yollar Re\u015fo’nun akrabalar\u0131na. Mektubun bir yerine bir c\u00fcmle d\u00fc\u015fm\u00fc\u015ft\u00fcr: \u0130brahim Bey Re\u015fo’ya \u2018Seni nas\u0131l \u00f6ld\u00fcrmemi istersin ?\u2019 diye sordu\u011funda Re\u015fo: ”Tutukluk yapan o t\u00fcfek bana ihanet etti ve benim \u00f6l\u00fcm\u00fcme sebep oldu. O s\u0131k\u0131\u015fan mermiyi namlusundan \u00e7\u0131kar\u0131n ve o t\u00fcfekle infaz edin beni\u2019 diye cevap verir.  Re\u015fo\u2019dan sonra da\u011flarda vurulan b\u00fct\u00fcn e\u015fk\u0131yalar\u0131n a\u011fz\u0131ndan hala kan akmaktad\u0131r… Yararlan\u0131lan Kaynak: Sedat Ulugana; A\u011fr\u0131 K\u00fcrt Direni\u015fi ve Z\u00eelan Katliam\u0131 (1926-1931) P\u00ear\u00ee Yay\u0131nlar\u0131<\/p>\n","protected":false},"author":1,"featured_media":253,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":6,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-204","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sopa-hunere"],"_links":{"self":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/204","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=204"}],"version-history":[{"count":2,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/204\/revisions"}],"predecessor-version":[{"id":254,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/204\/revisions\/254"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media\/253"}],"wp:attachment":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=204"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=204"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=204"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}