{"id":218,"date":"2021-10-25T23:26:00","date_gmt":"2021-10-25T23:26:00","guid":{"rendered":"https:\/\/selahattingezer.com.tr\/?p=218"},"modified":"2025-11-09T17:02:02","modified_gmt":"2025-11-09T17:02:02","slug":"mekab-i-eskiyalar","status":"publish","type":"post","link":"https:\/\/selaheddinbiyani.com.tr\/index.php\/2021\/10\/25\/mekab-i-eskiyalar\/","title":{"rendered":"MEKAB-\u0130 E\u015eK\u0130YALAR"},"content":{"rendered":"\n

Not: Bu yaz\u0131, tarihin ilerleyen k\u00f6hne treninde hayat\u0131 yeniden \u00f6rg\u00fctlemek i\u00e7in \u00fcniversite kantinlerinden kalk\u0131p imdat frenini Nurhak ve Gabar\u2019da \u00e7eken 90 y\u0131ll\u0131k bir y\u00fck\u00fc 90\u2019larda omuzlayan 90 ku\u015fa\u011f\u0131n\u0131n \u00e7ok k\u0131sa bir \u00f6yk\u00fcs\u00fcd\u00fcr\u2026<\/em><\/p>\n\n\n\n

MEKAB-\u0130 E\u015eK\u0130YALAR<\/strong><\/p>\n\n\n\n

\u2018Blanchot bir defas\u0131nda insan t\u00fcr\u00fcyle ilgili \u015f\u00f6yle bir \u015fey yazm\u0131\u015ft\u0131: \u0130nsan sonsuzca mahvedilebilen bir mahvolmazl\u0131kt\u0131r. Bana g\u00f6re bu, \u015fu anlama gelir: \u0130nsan mahvedildikten sonra yine de geriye bir \u015feyler mutlaka kal\u0131r, yani insan\u0131n sonsuz mahvedili\u015finden geriye artan ve direnmeye devam eden bir \u015feyler muhakkak kal\u0131r: Tan\u0131k i\u015fte bu kal\u0131nt\u0131d\u0131r.\u2019<\/em>  [Agamben]<\/p>\n\n\n\n

90 ku\u015fa\u011f\u0131n\u0131n bir tarifi yap\u0131l\u0131p tarihi yaz\u0131lacaksa bunu yakla\u015f\u0131k on y\u0131l \u00f6nce \u00fclkeye daha g\u00fc\u00e7l\u00fc d\u00f6nmek i\u00e7in \u00fclkeden \u00e7\u0131kan, sonras\u0131nda \u00fclkeye d\u00f6nen ve bir \u00fclkeyi ba\u015ftan sona d\u00f6n\u00fc\u015ft\u00fcrme arzusu ile da\u011flara y\u00fcr\u00fcyenlerin hik\u00e2yesinden ba\u011f\u0131ms\u0131z ele almak as\u0131l hik\u00e2yeyi eksik b\u0131rakacakt\u0131r. Ya\u015faman\u0131n sadece fail kurban ikili\u011fine hapsedildi\u011fi ve devrimci \u00f6\u011f\u00fctme makinesine d\u00f6n\u00fc\u015ft\u00fcr\u00fclen Amed Zindanlar\u0131ndan \u00e7\u0131k\u0131p solu\u011fu da\u011flarda alanlar\u0131n hik\u00e2yesini bu asli hik\u00e2yeye ekleyerek\u2026 Daha sonra \u00fcniversite kantinlerinden yeni bir \u00fclke kurmak i\u00e7in yollar\u0131na d\u00fc\u015fen 90 ku\u015fa\u011f\u0131, ayn\u0131 zamanda devrimin K\u00fcrtle\u015fti\u011fi, K\u00fcrtl\u00fc\u011f\u00fcn devrimle\u015fti\u011fi bir zaman aral\u0131\u011f\u0131n\u0131n kurucu \u00f6zneleri olacakt\u0131. 90\u2019lar\u0131n ba\u015f\u0131nda \u00e7\u0131kan ilk gazetenin isminin Yeni \u00dclke olmas\u0131 yarat\u0131lacak yeni K\u00fcrtl\u00fck gramerinin ve yeni K\u00fcrt \u00fclkesinin habercisiydi asl\u0131nda. K\u00fcrtlerin toplumsal bilin\u00e7alt\u0131nda gizledikleri y\u00fcz elli y\u0131ll\u0131k \u00f6fkelerine denk gelen \u2018tolhildan\u2019<\/em> (intikam) s\u00f6ylemi ile birle\u015fen \u2018yeni \u00fclke\u2019<\/em> mottosu, 1990\u2019l\u0131 y\u0131llar\u0131ndan ba\u015f\u0131ndan itibaren k\u0131r,  mahalle ve okul aras\u0131ndaki mesafeyi h\u0131zla kapat\u0131yordu.<\/p>\n\n\n\n

1990\u2019lar\u0131n ba\u015f\u0131nda direnen \u00f6zneyi ve \u00f6nc\u00fcy\u00fc bile \u015fa\u015f\u0131rtan bir etki alan\u0131na kavu\u015fan \u00f6zg\u00fcrl\u00fck hareketi, hem ge\u00e7mi\u015fi bu g\u00fcne \u00e7a\u011f\u0131r\u0131yor, hem bu g\u00fcn\u00fc ge\u00e7mi\u015fe eklemliyor, hem de her iki zamansall\u0131k \u00fczerinden bu g\u00fcn\u00fcn kurucu \u00f6znesi olma rol\u00fcn\u00fc oynuyordu. Yani bir yerde kendi \u00f6znelli\u011fine enternasyonal bir karakter ekleyen hareket, bir yerde en b\u00fcy\u00fck ba\u015far\u0131s\u0131n\u0131 \u2018Biroy\u00ea Hesk\u00ea T\u00eal\u00ee ile Che\u2019yi ayn\u0131 karede Ararat\u2019ta y\u00fcr\u00fctm\u00fc\u015f olmas\u0131ndan al\u0131yordu. <\/p>\n\n\n\n

\u2018Biz b\u00fcy\u00fck bir direni\u015fin hem hamal\u0131 hem \u00f6nc\u00fcs\u00fcyd\u00fck. Evet deneyimsizdik, hatta apa\u00e7\u0131k acemiydik. Ama b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fumuz fedak\u00e2r, cesur ve mutlak bir inanca sahip oldu\u011fundan,  bize d\u00e2hil olan ve ciddi k\u00fc\u00e7\u00fck burjuva kayg\u0131lar\u0131 olan arkada\u015flar\u0131m\u0131z bile birer militan gibi davranmak zorunda kal\u0131yordu; sonras\u0131nda onlar\u0131n \u00e7o\u011fu d\u00f6k\u00fcld\u00fc zaten\u2026\u2019 <\/em><\/p>\n\n\n\n

1980\u2019lerin ba\u015f\u0131ndan itibaren soluk saman k\u00e2\u011f\u0131tlara bas\u0131lan politik de\u011ferlendirme raporlar\u0131nda s\u0131k\u00e7a bahsedilen ve \u2018Ortado\u011fu Tarihinin en uzun ve kanl\u0131 devrimi\u2019 olarak \u00f6ng\u00f6r\u00fclen o uzun y\u00fcr\u00fcy\u00fc\u015fe on y\u0131l sonra k\u0131z\u0131l egal ve sar\u0131 mekaplar\u0131yla kat\u0131lan bu \u00f6fkeli gen\u00e7lik ku\u015fa\u011f\u0131n\u0131n yapt\u0131\u011f\u0131 \u015feyler, K\u00fcrtlerin anlam d\u00fcnyas\u0131nda 80 darbesi ve daha \u00f6nceki y\u0131k\u0131m ve yenilgi haf\u0131zas\u0131n\u0131n yaratt\u0131\u011f\u0131 \u00fcrkeklik ile ba\u015f ba\u015fa giden bir hayranl\u0131klar manzumesine d\u00f6n\u00fc\u015f\u00fcyordu: \u00can li \u00e7iya, \u00can ji derve, Ji me \u00e7\u00eatir\u2019.  Bu diyalektik k\u0131sa bir zaman i\u00e7erisinde kendi i\u00e7erisinde her yerde egemene meydan okuyan de-kolonyal ve apayr\u0131 bir b\u00fct\u00fcnselli\u011fe d\u00f6n\u00fc\u015ft\u00fc. \u00d6yle ki 1993\u2019te K\u00fcrdistan da\u011flar\u0131 bombalan\u0131rken, bu durumu protesto eden k\u00f6yl\u00fcler on binlerle birlikte il\u00e7e merkezlerine akarak \u2018Bombe em in! Bombeyan li me bibar\u00eenin\u2019 slogan\u0131n\u0131n atacak kadar bir b\u00fct\u00fcnl\u00fck, sahiplenme ve ayn\u0131la\u015fma s\u00fcrecinin kap\u0131s\u0131n\u0131 aral\u0131yorlard\u0131.<\/p>\n\n\n\n

90 ku\u015fa\u011f\u0131n\u0131n \u00f6yk\u00fcs\u00fcn\u00fc sadece bir direni\u015f ve ad\u0131 san\u0131 bilinmeyen binlerce kahraman\u0131n \u00f6yk\u00fcs\u00fcne hapsetmek, o ku\u015fa\u011f\u0131n yaratt\u0131\u011f\u0131 b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm\u00fcn sonraya ve bu g\u00fcne nas\u0131l \u015fekil verdi\u011fini g\u00f6zden ka\u00e7\u0131rma riskini de bar\u0131nd\u0131r\u0131r. Ku\u015fkusuz ge\u00e7mi\u015fin ruhunu bu g\u00fcne davet etmenin bizleri nas\u0131l bir anakronik hataya d\u00fc\u015f\u00fcrebilece\u011fini paranteze alarak o g\u00fcn ba\u015flanan yerde kurucu ilkelere d\u00f6n\u00fc\u015fen etik-politik tutumlar\u0131n zaman i\u00e7erisinde neden bu denli a\u015f\u0131nd\u0131\u011f\u0131n\u0131 da ancak o g\u00fcnlerle y\u00fczle\u015ferek g\u00f6rebiliriz. O g\u00fcnlerden bu g\u00fcne, bu g\u00fcnlerden o g\u00fcnlere do\u011fru uzanan her y\u00fczle\u015fmenin ayn\u0131 zamanda travmatik bir anlat\u0131ya d\u00f6n\u00fc\u015febilece\u011fini bile bile \u00fcstelik\u2026 <\/p>\n\n\n\n

90 ku\u015fa\u011f\u0131n\u0131n belki de en bask\u0131n \u00f6zelliklerinden biri bir direni\u015f gramerini m\u00fccadelenin kendi i\u00e7 dinamikleri i\u00e7inde in\u015fa etmi\u015f olmas\u0131yd\u0131. Bu yeni gramerde K\u00fcrtl\u00fckten kaynakl\u0131 bir ma\u011fduriyet s\u00f6ylemine asla yer yoktu. O ku\u015fa\u011f\u0131n \u2018Biz hakl\u0131 oldu\u011fumuz i\u00e7in direniyoruz s\u00f6ylemi\u2019 sonradan bir orta s\u0131n\u0131f m\u0131zm\u0131zlanmas\u0131 olarak ya\u015fam\u0131m\u0131z\u0131n her alan\u0131na yap\u0131\u015fan ve dipten dibe bir iktidar talebine ve ayr\u0131cal\u0131k \u00e7a\u011fr\u0131s\u0131na d\u00f6n\u00fc\u015fen \u2018biz ma\u011fduruz\u2019 psikopatolojisine d\u00f6n\u00fc\u015fm\u00fc\u015fse gelene\u011fi yaratanlar\u0131n ard\u0131llar\u0131n\u0131n bu gelene\u011fe ne kadar sad\u0131k kald\u0131klar\u0131 ele\u015ftirisinden ba\u015flamam\u0131z gerekiyor. Spinoza\u2019n\u0131n \u2018Havaya f\u0131rlat\u0131lan ta\u015f, yar\u0131 yolda d\u00fc\u015f\u00fcnmeye ba\u015flarsa kendi iradesiyle ilerler\u2019 dedi\u011fi t\u00fcrden bir yan\u0131lsamayla tarihi kendinden ba\u015flatanlar, o ku\u015fakla her y\u00fczle\u015ftiklerinde \u2018bilinmeyen ve bilinmeyecek olan asli kahramanlardan\u2019 birinin sesiyle irkileceklerdir: \u2018O ta\u015f kendi kendine havalanmad\u0131!  O ta\u015f\u0131, nereye gidece\u011fi belli olmayan k\u00f6hne trenin el frenini \u00e7ekenler f\u0131rlatt\u0131!\u2019 <\/p>\n\n\n\n

\u2018Ben ilk \u00e7\u0131k\u0131\u015f yapt\u0131\u011f\u0131m g\u00fcnlerde bana Seyit R\u0131za kodunu verin diye diretmi\u015ftim. \u00c7\u00fcnk\u00fc Dersimli Marksist bir yurtsever olarak gitmi\u015ftim. Sonras\u0131nda tek ba\u015f\u0131na bir Dersimlili\u011fin yapt\u0131\u011f\u0131m\u0131z i\u015fin yan\u0131nda \u00e7ok k\u00fc\u00e7\u00fck kald\u0131\u011f\u0131n\u0131 fark ettim. \u00c7\u00fcnk\u00fc biz hem 92\u2019nin mekapl\u0131 68\u2019lileriydik, hem de y\u00fczbinlerce K\u00fcrd\u00fcn yar\u0131m kalm\u0131\u015f r\u00fcyas\u0131yd\u0131k. Fark\u0131nda de\u011fildik belki ama ger\u00e7ekten b\u00fct\u00fcn bir d\u00fcnyaya adeta meydan okuyorduk..\u2019<\/em><\/p>\n\n\n\n

90 ku\u015fa\u011f\u0131n\u0131n yaratt\u0131\u011f\u0131 gelenek ve tarihe d\u00fc\u015ft\u00fc\u011f\u00fc not, sadece \u00fcniversite kantinlerinde ya da liselerin arka bah\u00e7esinde karar verip da\u011flara y\u00fcr\u00fcyen gen\u00e7lerin hik\u00e2yesi de\u011fildir. O ate\u015ften devrim \u00e7emberinin i\u00e7inde yeni bir gramer, yeni bir etik de\u011fer dizgesi, yeni bir yolda\u015fl\u0131k k\u00fclt\u00fc ve K\u00fcrd\u00fcn iki y\u00fcz y\u0131ll\u0131k \u00f6l\u00fcm uykusuna (Xewa Xeflet\u00ea) inat ciddiyetle \u00f6r\u00fclm\u00fc\u015f tarihsel bir r\u00f6van\u015f ruhu in\u015fa edildi. Kasr-\u0131 \u015eirin ve Lozan\u2019da \u00e7izilen resmi haritalar\u0131 duvarlardan indiren ve b\u00fct\u00fcn s\u00f6m\u00fcrgeci haritalar\u0131 ve tarifleri ge\u00e7ersiz k\u0131lan, egemenlerin \u2018bald\u0131r\u0131 \u00e7\u0131plaklar\u2019 dedi\u011fi, \u00f6b\u00fcr taraftan K\u00fcrtlerin en \u00e7ok okumu\u015f gen\u00e7lerinden olu\u015fmas\u0131 milyonlarca K\u00fcrd\u00fcn bilincinde \u2018Bu \u00e7ocuklar\u0131n kesin bildi\u011fi bir \u015fey var?\u2019 sorusunu ciddi bir politik aray\u0131\u015fa d\u00f6n\u00fc\u015ft\u00fcr\u00fcyordu. <\/p>\n\n\n\n

1990\u2019lar\u0131n ba\u015f\u0131ndan itibaren Cizre\u2019de bir\u00e7ok kad\u0131n, \u00cazid\u00ee olan Binew\u015f Egal\u2019in mezar\u0131ndan cuma ak\u015famlar\u0131 nurdan bir \u0131\u015f\u0131k haznesinin y\u00fckseldi\u011fine kanaat getirecek ve bu u\u011furda ya\u015fam\u0131n\u0131 yitiren gen\u00e7lere do\u011fa\u00fcst\u00fc bir de\u011fer atfederek birer mitolojik kahraman d\u00fczeyine y\u00fckseltecekti. \u00c7\u00fcnk\u00fc bu k\u00f6kl\u00fc kalk\u0131\u015fma, sadece \u015fimdiki zamanda s\u00fcren bir n\u00fcmayi\u015f de\u011fil ayn\u0131 zamanda Bedirxan\u00ee\u2019lerin u\u011fruna ya\u015famlar\u0131n\u0131n parampar\u00e7a oldu\u011fu bir hik\u00e2yenin devam\u0131yd\u0131. 1992 y\u0131l\u0131nda Baz\u00eed Lisesinde yo\u011fun kat\u0131l\u0131mlardan dolay\u0131 kapat\u0131lan s\u0131n\u0131flardan yola \u00e7\u0131kan gen\u00e7ler, asl\u0131nda \u0130hsan Nuri Pa\u015fa\u2019n\u0131n A\u011fr\u0131 Da\u011f\u0131nda paslanm\u0131\u015f t\u00fcfe\u011fini yerden kald\u0131r\u0131p Xoybun\u2019u, Serxwebun\u2019a g\u00fcncelliyorlard\u0131. Ahmet Kesip\u2019in A\u011fr\u0131 Da\u011f\u0131 hik\u00e2yesi, muhayyel K\u00fcrdistan\u2019\u0131n g\u00f6m\u00fcld\u00fc\u011f\u00fc A\u011fr\u0131 eteklerinde bu kederli \u00fclkenin k\u0131rk y\u0131l sonra tekrar silkinip do\u011frulmas\u0131n\u0131n tarihsel r\u00f6van\u015f\u0131yd\u0131 asl\u0131nda. A\u011fr\u0131 \u0130syan\u0131nda inatla Botan\u2019dan ba\u015flayal\u0131m diye direten \u0130hsan Nuri Pa\u015fa\u2019n\u0131n vasiyetini k\u0131rk y\u0131l sonra cesedi Kasaplar Deresi\u2019nde y\u00fczlerce cesede kar\u0131\u015fan ve ad\u0131 binlerce K\u00fcrt \u00e7ocu\u011funa konan \u2018Eg\u00eed\u00ea Farqin\u00ea\u2019 yerine getiriyordu.<\/p>\n\n\n\n

\u2018Gelene\u011fin hem kendi varl\u0131\u011f\u0131, hem de onu devralanlar tehlikededir. Her ikisi de ayn\u0131 tehdit alt\u0131ndad\u0131r: H\u00e2kim s\u0131n\u0131f\u0131n aleti durumuna d\u00fc\u015fmek. Gelene\u011fi, onu h\u00fckm\u00fc alt\u0131na almak \u00fczere olan konformizmin elinden \u00e7ekip almak, her d\u00f6nemde yeni ba\u015ftan giri\u015filmesi gereken bir \u00e7abad\u0131r. Mesih sadece kurtar\u0131c\u0131 olarak de\u011fil, ayn\u0131 zamanda Deccal\u2019e boyun e\u011fdirmek i\u00e7in gelir. D\u00fc\u015fman kazanacak olursa, \u00f6l\u00fcler bile pay\u0131n\u0131 alacak bundan\u2026\u2019<\/em> W. Benjamin<\/p>\n\n\n\n

1990\u2019larda akademi ile da\u011f aras\u0131na s\u0131k\u0131\u015fm\u0131\u015f olman\u0131n yaratt\u0131\u011f\u0131 i\u00e7 hesapla\u015fma ve derin vicdani sorgulamalar daha sonradan hayat\u0131 nereden \u00f6rece\u011fini bilmeyen binlerce arada kalm\u0131\u015f \u015fa\u015fk\u0131n ve yenik militan\u0131n \u00f6yk\u00fcs\u00fcne malzeme ta\u015f\u0131yacakt\u0131: <\/p>\n\n\n\n

\u2018O zamanlar b\u00fct\u00fcn yolda\u015flar\u0131m da\u011flara y\u00fcr\u00fcd\u00fc ve \u00f6ld\u00fcler; ben \u0130stanbul\u2019da kal\u0131p i\u015f kurdum ve Nietzsche do\u011fru demi\u015f asl\u0131nda: \u2018Zaman\u0131nda \u00f6lmesini becerememi\u015fsen bir daha asla \u00f6lemezsin. Heval, ger\u00e7ekten \u00e7ok zor ama inan\u0131lmaz g\u00fczel g\u00fcnlerdi\u2026\u2019 <\/em><\/p>\n\n\n\n

\u00dcniversite ve lise kantinlerinden kalk\u0131p K\u00fcrtlerin y\u00fcz elli y\u0131l \u00f6nce bindirildi\u011fi ve nereye gitti\u011fi belli olmayan tarihin o k\u00f6hne treninde imdat frenini K\u00fcrdistan da\u011flar\u0131nda \u00e7eken ve bir\u00e7o\u011funun ad\u0131 ve fotosu sadece o g\u00fcn\u00fcn gazetesinin alt k\u0131sm\u0131nda \u2018An\u0131s\u0131 M\u00fccadelemizde Ya\u015fayacak\u2019 olarak kalanlar\u0131n direni\u015fini ve katland\u0131klar\u0131 a\u011f\u0131r k\u00fclfeti g\u00f6rmeden tarihin i\u00e7inde ilerlemek Benjamin\u2019in deyimiyle tam bir barbarl\u0131kt\u0131r! Tarihin o kanl\u0131 ve direni\u015f dolu kesitinde ya\u015fananlar\u0131 ve yarat\u0131lan de\u011ferleri kentli orta s\u0131n\u0131f se\u00e7kinlerinin, konformist entelekt\u00fcellerin ve an\u0131 koleksiyonlar\u0131na bol bol o ku\u015fa\u011f\u0131n \u00f6yk\u00fclerini ili\u015ftiren emekli devrimcilerin elinden \u00e7ekip almak ve devrimci haf\u0131zan\u0131n en g\u00f6r\u00fcn\u00fcr yerine kal\u0131n harflerle kaz\u0131mak devrimci bir sorumluluktur. Tarihi tersinden okuyan ve tarihin ak\u0131\u015f\u0131n\u0131 de\u011fi\u015ftiren o ku\u015fa\u011f\u0131n yaratt\u0131\u011f\u0131 tarihsel d\u00f6nemin i\u00e7inden bir ya\u015fam\u0131 \u00e7\u0131karmak, her ya\u015famdan bir yap\u0131t yaratmakla e\u015f anlaml\u0131d\u0131r. \u00c7\u00fcnk\u00fc Benjamin\u2019in dedi\u011fi gibi: \u2018Yap\u0131t\u0131n i\u00e7inde t\u00fcm bir \u00f6m\u00fcr, \u00f6mr\u00fcn i\u00e7inde bir d\u00f6nem, d\u00f6nemin i\u00e7inde t\u00fcm tarihin ak\u0131\u015f\u0131 gizlidir\u2026\u2019<\/p>\n\n\n\n

Not:\u00a0Bu yaz\u0131, 95 y\u0131l\u0131nda \u00fcniversite kantininde otururken g\u00fcl\u00fcmseyerek K\u00fcrdistan\u2019dan Konya\u2019ya okumaya gelen bizlere bakarak \u2018Arkada\u015f ben \u00fc\u00e7 y\u00fcz y\u0131l \u00f6nce ta Ad\u0131yaman Da\u011flar\u0131ndan Konya Ovas\u0131na s\u00fcr\u00fclm\u00fc\u015f\u00fcm. Siz sava\u015f\u0131n ortas\u0131ndan buraya geldiniz. Ben burada dayanam\u0131yorum, siz nas\u0131l dayanabiliyorsunuz ger\u00e7ekten anlam\u0131yorum\u2026\u2019 diyen \u015eore\u015f Konya\u2019ya adanm\u0131\u015ft\u0131r\u2026<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Not: Bu yaz\u0131, tarihin ilerleyen k\u00f6hne treninde hayat\u0131 yeniden \u00f6rg\u00fctlemek i\u00e7in \u00fcniversite kantinlerinden kalk\u0131p imdat frenini Nurhak ve Gabar\u2019da \u00e7eken 90 y\u0131ll\u0131k bir y\u00fck\u00fc 90\u2019larda omuzlayan 90 ku\u015fa\u011f\u0131n\u0131n \u00e7ok k\u0131sa bir \u00f6yk\u00fcs\u00fcd\u00fcr\u2026 MEKAB-\u0130 E\u015eK\u0130YALAR \u2018Blanchot bir defas\u0131nda insan t\u00fcr\u00fcyle ilgili \u015f\u00f6yle bir \u015fey yazm\u0131\u015ft\u0131: \u0130nsan sonsuzca mahvedilebilen bir mahvolmazl\u0131kt\u0131r. Bana g\u00f6re bu, \u015fu anlama gelir: \u0130nsan mahvedildikten sonra yine de geriye bir \u015feyler mutlaka kal\u0131r, yani insan\u0131n sonsuz mahvedili\u015finden geriye artan ve direnmeye devam eden bir \u015feyler muhakkak kal\u0131r: Tan\u0131k i\u015fte bu kal\u0131nt\u0131d\u0131r.\u2019  [Agamben] 90 ku\u015fa\u011f\u0131n\u0131n bir tarifi yap\u0131l\u0131p tarihi yaz\u0131lacaksa bunu yakla\u015f\u0131k on y\u0131l \u00f6nce \u00fclkeye daha g\u00fc\u00e7l\u00fc d\u00f6nmek i\u00e7in \u00fclkeden \u00e7\u0131kan, sonras\u0131nda \u00fclkeye d\u00f6nen ve bir \u00fclkeyi ba\u015ftan sona d\u00f6n\u00fc\u015ft\u00fcrme arzusu ile da\u011flara y\u00fcr\u00fcyenlerin hik\u00e2yesinden ba\u011f\u0131ms\u0131z ele almak as\u0131l hik\u00e2yeyi eksik b\u0131rakacakt\u0131r. Ya\u015faman\u0131n sadece fail kurban ikili\u011fine hapsedildi\u011fi ve devrimci \u00f6\u011f\u00fctme makinesine d\u00f6n\u00fc\u015ft\u00fcr\u00fclen Amed Zindanlar\u0131ndan \u00e7\u0131k\u0131p solu\u011fu da\u011flarda alanlar\u0131n hik\u00e2yesini bu asli hik\u00e2yeye ekleyerek\u2026 Daha sonra \u00fcniversite kantinlerinden yeni bir \u00fclke kurmak i\u00e7in yollar\u0131na d\u00fc\u015fen 90 ku\u015fa\u011f\u0131, ayn\u0131 zamanda devrimin K\u00fcrtle\u015fti\u011fi, K\u00fcrtl\u00fc\u011f\u00fcn devrimle\u015fti\u011fi bir zaman aral\u0131\u011f\u0131n\u0131n kurucu \u00f6zneleri olacakt\u0131. 90\u2019lar\u0131n ba\u015f\u0131nda \u00e7\u0131kan ilk gazetenin isminin Yeni \u00dclke olmas\u0131 yarat\u0131lacak yeni K\u00fcrtl\u00fck gramerinin ve yeni K\u00fcrt \u00fclkesinin habercisiydi asl\u0131nda. K\u00fcrtlerin toplumsal bilin\u00e7alt\u0131nda gizledikleri y\u00fcz elli y\u0131ll\u0131k \u00f6fkelerine denk gelen \u2018tolhildan\u2019 (intikam) s\u00f6ylemi ile birle\u015fen \u2018yeni \u00fclke\u2019 mottosu, 1990\u2019l\u0131 y\u0131llar\u0131ndan ba\u015f\u0131ndan itibaren k\u0131r,  mahalle ve okul aras\u0131ndaki mesafeyi h\u0131zla kapat\u0131yordu. 1990\u2019lar\u0131n ba\u015f\u0131nda direnen \u00f6zneyi ve \u00f6nc\u00fcy\u00fc bile \u015fa\u015f\u0131rtan bir etki alan\u0131na kavu\u015fan \u00f6zg\u00fcrl\u00fck hareketi, hem ge\u00e7mi\u015fi bu g\u00fcne \u00e7a\u011f\u0131r\u0131yor, hem bu g\u00fcn\u00fc ge\u00e7mi\u015fe eklemliyor, hem de her iki zamansall\u0131k \u00fczerinden bu g\u00fcn\u00fcn kurucu \u00f6znesi olma rol\u00fcn\u00fc oynuyordu. Yani bir yerde kendi \u00f6znelli\u011fine enternasyonal bir karakter ekleyen hareket, bir yerde en b\u00fcy\u00fck ba\u015far\u0131s\u0131n\u0131 \u2018Biroy\u00ea Hesk\u00ea T\u00eal\u00ee ile Che\u2019yi ayn\u0131 karede Ararat\u2019ta y\u00fcr\u00fctm\u00fc\u015f olmas\u0131ndan al\u0131yordu.  \u2018Biz b\u00fcy\u00fck bir direni\u015fin hem hamal\u0131 hem \u00f6nc\u00fcs\u00fcyd\u00fck. Evet deneyimsizdik, hatta apa\u00e7\u0131k acemiydik. Ama b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fumuz fedak\u00e2r, cesur ve mutlak bir inanca sahip oldu\u011fundan,  bize d\u00e2hil olan ve ciddi k\u00fc\u00e7\u00fck burjuva kayg\u0131lar\u0131 olan arkada\u015flar\u0131m\u0131z bile birer militan gibi davranmak zorunda kal\u0131yordu; sonras\u0131nda onlar\u0131n \u00e7o\u011fu d\u00f6k\u00fcld\u00fc zaten\u2026\u2019  1980\u2019lerin ba\u015f\u0131ndan itibaren soluk saman k\u00e2\u011f\u0131tlara bas\u0131lan politik de\u011ferlendirme raporlar\u0131nda s\u0131k\u00e7a bahsedilen ve \u2018Ortado\u011fu Tarihinin en uzun ve kanl\u0131 devrimi\u2019 olarak \u00f6ng\u00f6r\u00fclen o uzun y\u00fcr\u00fcy\u00fc\u015fe on y\u0131l sonra k\u0131z\u0131l egal ve sar\u0131 mekaplar\u0131yla kat\u0131lan bu \u00f6fkeli gen\u00e7lik ku\u015fa\u011f\u0131n\u0131n yapt\u0131\u011f\u0131 \u015feyler, K\u00fcrtlerin anlam d\u00fcnyas\u0131nda 80 darbesi ve daha \u00f6nceki y\u0131k\u0131m ve yenilgi haf\u0131zas\u0131n\u0131n yaratt\u0131\u011f\u0131 \u00fcrkeklik ile ba\u015f ba\u015fa giden bir hayranl\u0131klar manzumesine d\u00f6n\u00fc\u015f\u00fcyordu: \u00can li \u00e7iya, \u00can ji derve, Ji me \u00e7\u00eatir\u2019.  Bu diyalektik k\u0131sa bir zaman i\u00e7erisinde kendi i\u00e7erisinde her yerde egemene meydan okuyan de-kolonyal ve apayr\u0131 bir b\u00fct\u00fcnselli\u011fe d\u00f6n\u00fc\u015ft\u00fc. \u00d6yle ki 1993\u2019te K\u00fcrdistan da\u011flar\u0131 bombalan\u0131rken, bu durumu protesto eden k\u00f6yl\u00fcler on binlerle birlikte il\u00e7e merkezlerine akarak \u2018Bombe em in! Bombeyan li me bibar\u00eenin\u2019 slogan\u0131n\u0131n atacak kadar bir b\u00fct\u00fcnl\u00fck, sahiplenme ve ayn\u0131la\u015fma s\u00fcrecinin kap\u0131s\u0131n\u0131 aral\u0131yorlard\u0131. 90 ku\u015fa\u011f\u0131n\u0131n \u00f6yk\u00fcs\u00fcn\u00fc sadece bir direni\u015f ve ad\u0131 san\u0131 bilinmeyen binlerce kahraman\u0131n \u00f6yk\u00fcs\u00fcne hapsetmek, o ku\u015fa\u011f\u0131n yaratt\u0131\u011f\u0131 b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm\u00fcn sonraya ve bu g\u00fcne nas\u0131l \u015fekil verdi\u011fini g\u00f6zden ka\u00e7\u0131rma riskini de bar\u0131nd\u0131r\u0131r. Ku\u015fkusuz ge\u00e7mi\u015fin ruhunu bu g\u00fcne davet etmenin bizleri nas\u0131l bir anakronik hataya d\u00fc\u015f\u00fcrebilece\u011fini paranteze alarak o g\u00fcn ba\u015flanan yerde kurucu ilkelere d\u00f6n\u00fc\u015fen etik-politik tutumlar\u0131n zaman i\u00e7erisinde neden bu denli a\u015f\u0131nd\u0131\u011f\u0131n\u0131 da ancak o g\u00fcnlerle y\u00fczle\u015ferek g\u00f6rebiliriz. O g\u00fcnlerden bu g\u00fcne, bu g\u00fcnlerden o g\u00fcnlere do\u011fru uzanan her y\u00fczle\u015fmenin ayn\u0131 zamanda travmatik bir anlat\u0131ya d\u00f6n\u00fc\u015febilece\u011fini bile bile \u00fcstelik\u2026  90 ku\u015fa\u011f\u0131n\u0131n belki de en bask\u0131n \u00f6zelliklerinden biri bir direni\u015f gramerini m\u00fccadelenin kendi i\u00e7 dinamikleri i\u00e7inde in\u015fa etmi\u015f olmas\u0131yd\u0131. Bu yeni gramerde K\u00fcrtl\u00fckten kaynakl\u0131 bir ma\u011fduriyet s\u00f6ylemine asla yer yoktu. O ku\u015fa\u011f\u0131n \u2018Biz hakl\u0131 oldu\u011fumuz i\u00e7in direniyoruz s\u00f6ylemi\u2019 sonradan bir orta s\u0131n\u0131f m\u0131zm\u0131zlanmas\u0131 olarak ya\u015fam\u0131m\u0131z\u0131n her alan\u0131na yap\u0131\u015fan ve dipten dibe bir iktidar talebine ve ayr\u0131cal\u0131k \u00e7a\u011fr\u0131s\u0131na d\u00f6n\u00fc\u015fen \u2018biz ma\u011fduruz\u2019 psikopatolojisine d\u00f6n\u00fc\u015fm\u00fc\u015fse gelene\u011fi yaratanlar\u0131n ard\u0131llar\u0131n\u0131n bu gelene\u011fe ne kadar sad\u0131k kald\u0131klar\u0131 ele\u015ftirisinden ba\u015flamam\u0131z gerekiyor. Spinoza\u2019n\u0131n \u2018Havaya f\u0131rlat\u0131lan ta\u015f, yar\u0131 yolda d\u00fc\u015f\u00fcnmeye ba\u015flarsa kendi iradesiyle ilerler\u2019 dedi\u011fi t\u00fcrden bir yan\u0131lsamayla tarihi kendinden ba\u015flatanlar, o ku\u015fakla her y\u00fczle\u015ftiklerinde \u2018bilinmeyen ve bilinmeyecek olan asli kahramanlardan\u2019 birinin sesiyle irkileceklerdir: \u2018O ta\u015f kendi kendine havalanmad\u0131!  O ta\u015f\u0131, nereye gidece\u011fi belli olmayan k\u00f6hne trenin el frenini \u00e7ekenler f\u0131rlatt\u0131!\u2019  \u2018Ben ilk \u00e7\u0131k\u0131\u015f yapt\u0131\u011f\u0131m g\u00fcnlerde bana Seyit R\u0131za kodunu verin diye diretmi\u015ftim. \u00c7\u00fcnk\u00fc Dersimli Marksist bir yurtsever olarak gitmi\u015ftim. Sonras\u0131nda tek ba\u015f\u0131na bir Dersimlili\u011fin yapt\u0131\u011f\u0131m\u0131z i\u015fin yan\u0131nda \u00e7ok k\u00fc\u00e7\u00fck kald\u0131\u011f\u0131n\u0131 fark ettim. \u00c7\u00fcnk\u00fc biz hem 92\u2019nin mekapl\u0131 68\u2019lileriydik, hem de y\u00fczbinlerce K\u00fcrd\u00fcn yar\u0131m kalm\u0131\u015f r\u00fcyas\u0131yd\u0131k. Fark\u0131nda de\u011fildik belki ama ger\u00e7ekten b\u00fct\u00fcn bir d\u00fcnyaya adeta meydan okuyorduk..\u2019 90 ku\u015fa\u011f\u0131n\u0131n yaratt\u0131\u011f\u0131 gelenek ve tarihe d\u00fc\u015ft\u00fc\u011f\u00fc not, sadece \u00fcniversite kantinlerinde ya da liselerin arka bah\u00e7esinde karar verip da\u011flara y\u00fcr\u00fcyen gen\u00e7lerin hik\u00e2yesi de\u011fildir. O ate\u015ften devrim \u00e7emberinin i\u00e7inde yeni bir gramer, yeni bir etik de\u011fer dizgesi, yeni bir yolda\u015fl\u0131k k\u00fclt\u00fc ve K\u00fcrd\u00fcn iki y\u00fcz y\u0131ll\u0131k \u00f6l\u00fcm uykusuna (Xewa Xeflet\u00ea) inat ciddiyetle \u00f6r\u00fclm\u00fc\u015f tarihsel bir r\u00f6van\u015f ruhu in\u015fa edildi. Kasr-\u0131 \u015eirin ve Lozan\u2019da \u00e7izilen resmi haritalar\u0131 duvarlardan indiren ve b\u00fct\u00fcn s\u00f6m\u00fcrgeci haritalar\u0131 ve tarifleri ge\u00e7ersiz k\u0131lan, egemenlerin \u2018bald\u0131r\u0131 \u00e7\u0131plaklar\u2019 dedi\u011fi, \u00f6b\u00fcr taraftan K\u00fcrtlerin en \u00e7ok okumu\u015f gen\u00e7lerinden olu\u015fmas\u0131 milyonlarca K\u00fcrd\u00fcn bilincinde \u2018Bu \u00e7ocuklar\u0131n kesin bildi\u011fi bir \u015fey var?\u2019 sorusunu ciddi bir politik aray\u0131\u015fa d\u00f6n\u00fc\u015ft\u00fcr\u00fcyordu.  1990\u2019lar\u0131n ba\u015f\u0131ndan itibaren Cizre\u2019de bir\u00e7ok kad\u0131n, \u00cazid\u00ee olan Binew\u015f Egal\u2019in mezar\u0131ndan cuma ak\u015famlar\u0131 nurdan bir \u0131\u015f\u0131k haznesinin y\u00fckseldi\u011fine kanaat getirecek ve bu u\u011furda ya\u015fam\u0131n\u0131 yitiren gen\u00e7lere do\u011fa\u00fcst\u00fc bir de\u011fer atfederek birer mitolojik kahraman d\u00fczeyine y\u00fckseltecekti. \u00c7\u00fcnk\u00fc bu k\u00f6kl\u00fc kalk\u0131\u015fma, sadece \u015fimdiki zamanda s\u00fcren bir n\u00fcmayi\u015f de\u011fil ayn\u0131 zamanda Bedirxan\u00ee\u2019lerin u\u011fruna ya\u015famlar\u0131n\u0131n parampar\u00e7a oldu\u011fu bir hik\u00e2yenin devam\u0131yd\u0131. 1992 y\u0131l\u0131nda Baz\u00eed Lisesinde yo\u011fun kat\u0131l\u0131mlardan dolay\u0131 kapat\u0131lan s\u0131n\u0131flardan yola \u00e7\u0131kan gen\u00e7ler, asl\u0131nda \u0130hsan Nuri Pa\u015fa\u2019n\u0131n A\u011fr\u0131 Da\u011f\u0131nda paslanm\u0131\u015f t\u00fcfe\u011fini yerden kald\u0131r\u0131p Xoybun\u2019u, Serxwebun\u2019a g\u00fcncelliyorlard\u0131. Ahmet Kesip\u2019in A\u011fr\u0131 Da\u011f\u0131 hik\u00e2yesi, muhayyel K\u00fcrdistan\u2019\u0131n g\u00f6m\u00fcld\u00fc\u011f\u00fc A\u011fr\u0131 eteklerinde bu kederli \u00fclkenin k\u0131rk y\u0131l sonra tekrar silkinip do\u011frulmas\u0131n\u0131n tarihsel r\u00f6van\u015f\u0131yd\u0131 asl\u0131nda. A\u011fr\u0131 \u0130syan\u0131nda inatla Botan\u2019dan ba\u015flayal\u0131m diye direten \u0130hsan Nuri Pa\u015fa\u2019n\u0131n vasiyetini k\u0131rk y\u0131l sonra cesedi Kasaplar Deresi\u2019nde y\u00fczlerce cesede kar\u0131\u015fan ve ad\u0131 binlerce K\u00fcrt \u00e7ocu\u011funa konan \u2018Eg\u00eed\u00ea Farqin\u00ea\u2019 yerine getiriyordu. \u2018Gelene\u011fin hem kendi varl\u0131\u011f\u0131, hem de onu devralanlar tehlikededir. Her ikisi de ayn\u0131 tehdit alt\u0131ndad\u0131r: H\u00e2kim s\u0131n\u0131f\u0131n aleti durumuna d\u00fc\u015fmek. Gelene\u011fi, onu h\u00fckm\u00fc alt\u0131na almak \u00fczere olan konformizmin elinden \u00e7ekip almak, her d\u00f6nemde yeni ba\u015ftan giri\u015filmesi gereken bir \u00e7abad\u0131r. Mesih sadece kurtar\u0131c\u0131 olarak de\u011fil, ayn\u0131 zamanda Deccal\u2019e boyun e\u011fdirmek i\u00e7in gelir. D\u00fc\u015fman kazanacak olursa, \u00f6l\u00fcler bile pay\u0131n\u0131 alacak bundan\u2026\u2019 W. Benjamin 1990\u2019larda akademi ile da\u011f aras\u0131na s\u0131k\u0131\u015fm\u0131\u015f olman\u0131n yaratt\u0131\u011f\u0131 i\u00e7 hesapla\u015fma ve derin vicdani sorgulamalar daha sonradan hayat\u0131 nereden \u00f6rece\u011fini bilmeyen binlerce arada kalm\u0131\u015f \u015fa\u015fk\u0131n ve yenik militan\u0131n \u00f6yk\u00fcs\u00fcne malzeme ta\u015f\u0131yacakt\u0131:  \u2018O zamanlar b\u00fct\u00fcn yolda\u015flar\u0131m da\u011flara y\u00fcr\u00fcd\u00fc ve \u00f6ld\u00fcler; ben \u0130stanbul\u2019da kal\u0131p i\u015f kurdum ve Nietzsche do\u011fru demi\u015f asl\u0131nda: \u2018Zaman\u0131nda \u00f6lmesini becerememi\u015fsen bir daha asla \u00f6lemezsin. Heval, ger\u00e7ekten \u00e7ok zor ama inan\u0131lmaz g\u00fczel g\u00fcnlerdi\u2026\u2019  \u00dcniversite ve lise kantinlerinden kalk\u0131p K\u00fcrtlerin y\u00fcz elli y\u0131l \u00f6nce bindirildi\u011fi ve nereye gitti\u011fi belli olmayan tarihin o k\u00f6hne treninde imdat frenini K\u00fcrdistan da\u011flar\u0131nda \u00e7eken ve bir\u00e7o\u011funun ad\u0131 ve fotosu sadece o g\u00fcn\u00fcn gazetesinin alt k\u0131sm\u0131nda \u2018An\u0131s\u0131 M\u00fccadelemizde Ya\u015fayacak\u2019 olarak kalanlar\u0131n direni\u015fini ve katland\u0131klar\u0131 a\u011f\u0131r k\u00fclfeti g\u00f6rmeden tarihin i\u00e7inde ilerlemek Benjamin\u2019in deyimiyle tam bir barbarl\u0131kt\u0131r! Tarihin o kanl\u0131 ve direni\u015f dolu kesitinde ya\u015fananlar\u0131 ve yarat\u0131lan de\u011ferleri kentli orta s\u0131n\u0131f se\u00e7kinlerinin, konformist entelekt\u00fcellerin ve an\u0131 koleksiyonlar\u0131na bol bol o ku\u015fa\u011f\u0131n \u00f6yk\u00fclerini ili\u015ftiren emekli devrimcilerin elinden \u00e7ekip almak ve devrimci haf\u0131zan\u0131n en g\u00f6r\u00fcn\u00fcr yerine kal\u0131n harflerle kaz\u0131mak devrimci bir sorumluluktur. Tarihi tersinden okuyan ve tarihin ak\u0131\u015f\u0131n\u0131 de\u011fi\u015ftiren o ku\u015fa\u011f\u0131n yaratt\u0131\u011f\u0131 tarihsel d\u00f6nemin i\u00e7inden bir ya\u015fam\u0131 \u00e7\u0131karmak, her ya\u015famdan bir yap\u0131t yaratmakla e\u015f anlaml\u0131d\u0131r. \u00c7\u00fcnk\u00fc Benjamin\u2019in dedi\u011fi gibi: \u2018Yap\u0131t\u0131n i\u00e7inde t\u00fcm bir \u00f6m\u00fcr, \u00f6mr\u00fcn i\u00e7inde bir d\u00f6nem, d\u00f6nemin i\u00e7inde t\u00fcm tarihin ak\u0131\u015f\u0131 gizlidir\u2026\u2019 Not:\u00a0Bu yaz\u0131, 95 y\u0131l\u0131nda \u00fcniversite kantininde otururken g\u00fcl\u00fcmseyerek K\u00fcrdistan\u2019dan Konya\u2019ya okumaya gelen bizlere bakarak \u2018Arkada\u015f ben \u00fc\u00e7 y\u00fcz y\u0131l \u00f6nce ta Ad\u0131yaman Da\u011flar\u0131ndan Konya Ovas\u0131na s\u00fcr\u00fclm\u00fc\u015f\u00fcm. Siz sava\u015f\u0131n ortas\u0131ndan buraya geldiniz. Ben burada dayanam\u0131yorum, siz nas\u0131l dayanabiliyorsunuz ger\u00e7ekten anlam\u0131yorum\u2026\u2019 diyen \u015eore\u015f Konya\u2019ya adanm\u0131\u015ft\u0131r\u2026<\/p>\n","protected":false},"author":1,"featured_media":245,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":3,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-218","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sopa-hunere"],"_links":{"self":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=218"}],"version-history":[{"count":4,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/218\/revisions"}],"predecessor-version":[{"id":433,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/218\/revisions\/433"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media\/245"}],"wp:attachment":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}