{"id":227,"date":"2024-08-05T23:36:00","date_gmt":"2024-08-05T23:36:00","guid":{"rendered":"https:\/\/selahattingezer.com.tr\/?p=227"},"modified":"2025-06-08T14:15:58","modified_gmt":"2025-06-08T14:15:58","slug":"adadan-takimadalara-bir-ask-ve-direnis-oykusu-derwes-u-edule","status":"publish","type":"post","link":"https:\/\/selaheddinbiyani.com.tr\/index.php\/2024\/08\/05\/adadan-takimadalara-bir-ask-ve-direnis-oykusu-derwes-u-edule\/","title":{"rendered":"ADA’DAN TAKIMADALARA… B\u0130R A\u015eK VE D\u0130REN\u0130\u015e \u00d6YK\u00dcS\u00dc: DERW\u00ca\u015e \u00db ED\u00dbL\u00ca"},"content":{"rendered":"\n

<\/a>\u2018Delal\u00ea mal\u00ea bi tena ser\u00ea xwe li hember hezar \u00fb heftsed<\/em><\/p>\n\n\n\n

siwar\u00ea G\u00easan \u00fb Tirkan, ketiye nav \u015fer \u00fb cenga giran e…\u2019<\/em><\/p>\n\n\n\n

Direnen halklar\u0131n belle\u011finde her mitik kahramanl\u0131k \u00f6yk\u00fcs\u00fc, bug\u00fcn \u00e7\u00f6le d\u00f6n\u00fc\u015fm\u00fc\u015f hakikatin ve donmu\u015f bilincin i\u00e7inde ucu ge\u00e7mi\u015fe, bug\u00fcne ve yar\u0131na uzanabilen bir ada i\u015flevi g\u00f6r\u00fcr. Bu ada\/lar, ar\u015fiv feti\u015fistlerine, nostaljik bir saplant\u0131yla s\u00fcrekli \u2018\u015fimdi\u2019yi \u0131skalay\u0131p ge\u00e7mi\u015fe as\u0131l\u0131 kalanlar\u0131n sinizmine bol miktarda malzeme ta\u015f\u0131rken direnen \u00f6zneye bir kuruculuk rol\u00fc bi\u00e7er. Kahramanl\u0131\u011f\u0131 ve a\u015fk\u0131 eski \u00e7a\u011flara \u00f6zg\u00fc iki otantik imge olarak kurgulayan bat\u0131l\u0131 dogmac\u0131l\u0131\u011fa kar\u015f\u0131 direnenin belle\u011finde o adan\u0131n i\u00e7inde ya\u015fanan hik\u00e2ye taptazedir; bug\u00fcne do\u011fru b\u00fck\u00fclerek gelmi\u015f ve kendini \u015fimdiye ait k\u0131lm\u0131\u015ft\u0131r. O ada\/lar\u0131n toplam\u0131 bir tak\u0131madaya d\u00f6n\u00fc\u015fm\u00fc\u015f ve adalar\u0131n her biri k\u00f6klerini bu g\u00fcne do\u011fru uzat\u0131p var olan direni\u015fin ve olu\u015fun i\u00e7ine d\u00e2hil olmu\u015flard\u0131r.<\/p>\n\n\n\n

A\u015fka, devrime, olu\u015fa ve yola \u00f6nderlik edenlere \u00f6nder denilmesinin nedeni zamana ve mek\u00e2na m\u00fcdahale edip \u015fimdiyi yeniden yap\u0131land\u0131rmalar\u0131ndan ba\u015fka ne olabilir ki?<\/em><\/strong><\/p>\n\n\n\n

Derw\u00ea\u015f\u00ea Evd\u00ee hikayesinde oldu\u011fu gibi bu mitik ada\/lar direnenlerin belle\u011finde bir metafor de\u011fil bir d\u00fc\u015f\u00fcnsel uzam, maddi ve topolojik bir unsurdur. Son y\u00fczy\u0131l\u0131n d\u00fc\u015f\u00fcnceyi kapatan ve d\u00fc\u015f\u00fcnceye kendini kapatan karakterine kar\u015f\u0131 ada imgesinden bir tak\u0131mada imgesine do\u011fru bir ak\u0131\u015f, ancak devrimci bir direni\u015f haritas\u0131nda anlam kazanabilmi\u015ftir. Ki Kurdistan\u2019\u0131n direnen kalbi, Derw\u00ea\u015f\u00ea Evd\u00ee ve Ed\u00fbl\u00ea\u2019nin yaratt\u0131\u011f\u0131 aday\u0131 \u00e7ak\u0131\u015ft\u0131rarak, birle\u015ftirerek, toplayarak ve tamamlayarak y\u00fczlerce direni\u015f \u00f6yk\u00fcs\u00fcnden olu\u015fan bir tak\u0131madaya d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr bug\u00fcn. Adada onlarca y\u0131ld\u0131r tecritlerde tutulan ve k\u00f6klerini d\u00fcnyan\u0131n b\u00fct\u00fcn direnenlerine do\u011fru uzatm\u0131\u015f devrimci dervi\u015flerle uygun ad\u0131m ve yan yana y\u00fcr\u00fcyen binlerce yolda\u015f ile birlikte\u2026<\/p>\n\n\n\n

Derw\u00ea\u015f\u00ea Evd\u00ee i\u00e7in Ed\u00fble\u2019nin a\u015fk\u0131ndan deliye d\u00f6nm\u00fc\u015f bir divane, 1700 sava\u015f\u00e7\u0131ya kar\u015f\u0131 12 yolda\u015f\u0131yla kar\u015f\u0131 koymu\u015f iflah olmaz bir maceraperest ya da Gir\u00ea Ed\u015fan\u00ea\u2019den \u015eengal\u2019e kadar uzanan o geni\u015f topografyan\u0131n Mecnun\u2019u demek bir b\u00fct\u00fcn olarak hik\u00e2yeyi asli k\u00f6klerinden koparmakt\u0131r. Oysa Derw\u00ea\u015f, Ahura Mazda\u2019n\u0131n ve kadim K\u00fcrtl\u00fc\u011f\u00fcn amans\u0131z direni\u015f\u00e7ilerinden ve Semitik istilac\u0131l\u0131\u011f\u0131na-asimilasyonuna kar\u015f\u0131 \u015eengal da\u011flar\u0131ndan tek ki\u015filik bir ordu gibi Musul Ovas\u0131\u2019na inip Arap Ordular\u0131n\u0131 darmada\u011f\u0131n eden Aryenik bir gerillad\u0131r. Yenilece\u011fini bile bile W. Benjamin\u2019in deyimiyle ge\u00e7mi\u015f gelecek ve \u015fimdide sava\u015fan, kurtar\u0131c\u0131 olarak de\u011fil \u015fimdinin yap\u0131lanmas\u0131 i\u00e7in fikriyat in\u015fa eden bir sava\u015f\u00e7\u0131d\u0131r. Hz. Ali\u2019ye \u2018y\u00fcz adamla koca orduya kar\u015f\u0131 ne yapabilirsin?<\/em> diye sorduklar\u0131nda \u2018sizin g\u00f6rd\u00fc\u011f\u00fcn\u00fcz bu y\u00fcz ki\u015finin i\u00e7inde katledilen ve ihanete u\u011frayan binlerce mazlumdan olu\u015fmu\u015f bir ordu var\u2019<\/em> diye cevap verdi\u011fi rivayet edilir. A\u015fka, devrime, olu\u015fa ve yola \u00f6nderlik edenlere \u00f6nder denilmesinin nedeni zamana ve mek\u00e2na m\u00fcdahale edip \u015fimdiyi yeniden yap\u0131land\u0131rmalar\u0131ndan ba\u015fka ne olabilir ki?<\/p>\n\n\n\n

\u2018Bedeninde a\u00e7\u0131lm\u0131\u015f bu amans\u0131z yaralar bir halk\u0131n binlerce y\u0131ll\u0131k yaralar\u0131d\u0131r. Ke\u015fke tam da \u015fimdi beyaz bir at\u0131n \u00fcst\u00fcnde \u015eengal\u2019den o ovaya inebilseydim; seni Musul Ovas\u0131ndan ge\u00e7irip Kurdistan Da\u011flar\u0131na g\u00f6t\u00fcrebilseydim. Seni oradaki binlerce Derw\u00ea\u015f ve Ed\u00fbl\u00ea\u2019ye tek tek tan\u0131tsayd\u0131m. Yine de sak\u0131n unutma; \u00f6l\u00fcm nereden ve nas\u0131l gelirse gelsin b\u00fct\u00fcn zamanlarda tek bir hakikatimiz var olacakt\u0131r: \u00d6zg\u00fcr bir K\u00fcrtl\u00fck!\u2019<\/em><\/strong><\/p>\n\n\n\n

Derw\u00ea\u015f\u2019ten birka\u00e7 y\u00fcz y\u0131l sonra ise Derw\u00ea\u015f\u2019in at ko\u015fturdu\u011fu Harran Ovas\u0131nda bir fikriyat\u0131n, bir \u00fclkenin ve bir halk ger\u00e7ekli\u011finin sava\u015f\u0131n\u0131 y\u00fcr\u00fctecek y\u00fczlerce talebe Derw\u00ea\u015f ile omuz omuza i\u015fgalcilere ve onlar\u0131n i\u015fbirlik\u00e7ilerine kar\u015f\u0131 Orta Do\u011fu tarihinin en uzun soluklu sava\u015f\u0131n\u0131 ba\u015flatacaklard\u0131. Derw\u00ea\u015f ise b\u00fct\u00fcn adanm\u0131\u015fl\u0131\u011f\u0131 ve kahramanl\u0131\u011f\u0131 ile teredd\u00fcts\u00fcz bir bi\u00e7imde ayn\u0131 sava\u015f meydan\u0131na at\u0131n\u0131 s\u00fcrecek ve d\u00f6rt par\u00e7ada sava\u015fanlarla omuz omuza cenge girecekti. Bir yurt \u00f6zlemiyle yola \u00e7\u0131kan ve sava\u015fa sava\u015fa zaman\u0131n ve mek\u00e2n\u0131n \u00f6tesinde k\u0131l\u0131\u00e7 ku\u015fananlara \u2018Qey tu Derw\u00ea\u015f\u00ea Evd\u00ee y\u00ee?\u2019 diye hitap edecekti s\u00f6m\u00fcrgeci sopas\u0131ndan omurgas\u0131 b\u00fck\u00fclenler! Birka\u00e7 y\u0131l sonra onlar\u0131n her biri birer \u00f6l\u00fcms\u00fcz \u00f6l\u00fcye d\u00f6n\u00fc\u015f\u00fcrken ve d\u00fc\u015ft\u00fckleri yerde do\u011fan \u00e7ocuklara \u2018Pakrewan\u2019 ismi verilirken bir olu\u015fun, bir ak\u0131\u015f\u0131n ve devrimin ayak sesleri yank\u0131lanacakt\u0131 Uruk \u00fclkesinden \u015eengal Da\u011f\u0131\u2019na kadar\u2026<\/p>\n\n\n\n

Ed\u00fbl\u00ea, \u0130\u015ftar\u2019\u0131n Gilgam\u00ea\u015f\u2019in zoruyla Enkidu\u2019ya g\u00f6nderdi\u011fi rahibe gibi diplomatik bir hamlenin nesnesi de\u011fil, b\u00fcy\u00fck bir a\u015fk\u0131n bizzat \u00f6znesi ve Derw\u00ea\u015f\u2019in bile tahmin edemeyece\u011fi kadar Derw\u00ea\u015f\u2019in adanm\u0131\u015f bir yolda\u015f\u0131d\u0131r.<\/em><\/strong><\/p>\n\n\n\n

Derw\u00ea\u015f\u2019in girdi\u011fi son sava\u015f, \u00c7iyay\u00ee (Da\u011fl\u0131) ile De\u015ft\u00ee\u2019lerin (Oval\u0131) S\u00fcmerlerden beri s\u00fcren amans\u0131z sava\u015flar\u0131ndan ne ilki ne de sonuncusudur. \u00dcstelik tarih \u015fimdidir ve \u015fimdinin tarihi hen\u00fcz yaz\u0131lmam\u0131\u015ft\u0131r! Kurdistan direni\u015f tarihinde da\u011fl\u0131la\u015fm\u0131\u015f oval\u0131lar hakikati vard\u0131r bir de; da\u011f\u0131n fikriyat\u0131n\u0131 ovaya indirmi\u015f, ovan\u0131n \u00e7\u00f6l\u00fcn\u00fc da\u011flar\u0131n vahas\u0131na \u00e7ekenlerdir bunlar. Bug\u00fcn bile s\u00fcren sava\u015f\u0131n bir taraf\u0131nda g\u00f6\u00e7ebe bir sava\u015f makinas\u0131 gibi her yeri bir direni\u015f alan\u0131na \u00e7eviren zapt edilemez bir g\u00f6r\u00fcnmezler ordusu, di\u011fer taraf\u0131nda ise bast\u0131\u011f\u0131 her kar\u0131\u015f topra\u011f\u0131 \u00e7\u00f6le \u00e7eviren devletli bir uygarl\u0131\u011f\u0131n lejyonerler ordusu vard\u0131r!<\/p>\n\n\n\n

Derw\u00ea\u015f at\u0131n\u0131n terkisinde Kawa\u2019n\u0131n \u00e7ekicini ta\u015f\u0131yan ve b\u00fct\u00fcn zamanlarda sava\u015fan amans\u0131z bir s\u00fcvari ve modern Sptartak\u00fcs\u2019lerin yolda\u015f\u0131d\u0131r. Ed\u00fbl\u00ea feodal bir ku\u015fatman\u0131n alt\u0131nda bile kendine ait olan\u0131 b\u00fcy\u00fck bir onur ve cesaretle sahiplenen bir a\u015fk militan\u0131d\u0131r. Kendine asla mal etmez, kendine saklamaz, sadece kendine ait olan\u0131n pe\u015findedir. Ed\u00fbl\u00ea\u2019nin ko\u015fulsuz ba\u011flanmas\u0131 ve Derw\u00ea\u015f\u2019in kahramanl\u0131\u011f\u0131 Osmanl\u0131 saray\u0131nda her t\u00fcrl\u00fc komplo ve kurnazl\u0131\u011f\u0131 hatmetmi\u015f bir feodal bey i\u00e7in inan\u0131lmaz bir f\u0131rsata d\u00f6n\u00fc\u015f\u00fcr. Buna ra\u011fmen Ed\u00fbl\u00ea, \u0130\u015ftar\u2019\u0131n Gilgam\u00ea\u015f\u2019in zoruyla Enkidu\u2019ya g\u00f6nderdi\u011fi rahibe gibi diplomatik bir hamlenin nesnesi de\u011fil, b\u00fcy\u00fck bir a\u015fk\u0131n bizzat \u00f6znesi ve Derw\u00ea\u015f\u2019in bile tahmin edemeyece\u011fi kadar Derw\u00ea\u015f\u2019in adanm\u0131\u015f bir yolda\u015f\u0131d\u0131r.<\/p>\n\n\n\n

Derw\u00ea\u015f, a\u011f\u0131r yaralar\u0131yla s\u0131rt\u0131n\u0131 Gir\u00ea Ed\u015fan\u00ea\u2019ye dayad\u0131\u011f\u0131nda bak\u0131\u015flar\u0131 Ed\u00fbl\u00ea\u2019nin gelece\u011fi g\u00fczerg\u00e2h olan Qere\u00e7dax\u2019a as\u0131l\u0131 kalm\u0131\u015ft\u0131. O bak\u0131\u015flar bug\u00fcn, Levinas\u2019\u0131n deyimiyle b\u00fct\u00fcn \u00f6l\u00fclerimizin g\u00f6zlerimizin i\u00e7ine bakarken g\u00f6zlerimizin \u00e7ok \u00fcst\u00fcnde bir yere bakt\u0131klar\u0131 gibi bug\u00fcne bakmaktad\u0131r.<\/em><\/strong><\/p>\n\n\n\n

Egemenlerin bitmeyen ayak oyunlar\u0131 bu kez Derw\u00ea\u015f\u2019in bir yolda\u015f\u0131n\u0131 y\u00fczy\u0131llar sonra Roma\u2019da ku\u015fat\u0131r. Derw\u00ea\u015f\u2019in sava\u015ft\u0131\u011f\u0131 topraklarda ye\u015fermi\u015f bu bilge militan, Derw\u00ea\u015f ile Ed\u00fbl\u00ea hik\u00e2yesini bir dengb\u00eajden dinledi\u011finde a\u011f\u0131r bir h\u00fcz\u00fcnle Gir\u00ea Ed\u015fan\u00ea\u2019nin bir oyu\u011funda \u015f\u00f6yle f\u0131s\u0131ldar kula\u011f\u0131na Derw\u00ea\u015f\u2019in: \u2018Bedeninde a\u00e7\u0131lm\u0131\u015f bu amans\u0131z yaralar bir halk\u0131n binlerce y\u0131ll\u0131k yaralar\u0131d\u0131r. Ke\u015fke tam da \u015fimdi beyaz bir at\u0131n \u00fcst\u00fcnde \u015eengal\u2019den o ovaya inebilseydim; seni Musul Ovas\u0131ndan ge\u00e7irip Kurdistan Da\u011flar\u0131na g\u00f6t\u00fcrebilseydim. Seni oradaki binlerce Derw\u00ea\u015f ve Ed\u00fbl\u00ea\u2019ye tek tek tan\u0131tsayd\u0131m. Yine de sak\u0131n unutma; \u00f6l\u00fcm nereden ve nas\u0131l gelirse gelsin b\u00fct\u00fcn zamanlarda tek bir hakikatimiz var olacakt\u0131r: \u00d6zg\u00fcr bir K\u00fcrtl\u00fck!\u2019<\/em><\/p>\n\n\n\n

Bu f\u0131s\u0131lday\u0131\u015f\u0131n \u00fczerinden on be\u015f y\u0131l ge\u00e7meden ada, yeni adalara eklenir, tak\u0131madalar yeniden \u00e7o\u011falmaya ba\u015flar. \u00c7\u00f6lden gelen, \u00e7\u00f6l kadar donuk, kapkara dilleri ve namlular\u0131n\u0131n ucunda fetih, talan ve katliam ayetleri ta\u015f\u0131yan ordular, \u015eengal\u2019de Derw\u00ea\u015f\u2019in kavmini yetmi\u015f d\u00f6rd\u00fcnc\u00fc kez k\u0131y\u0131mdan ge\u00e7irirler. Binlerce y\u0131ld\u0131r o topraklara \u00e7orakl\u0131ktan ve bereketsizlikten ba\u015fka bir \u015fey ta\u015f\u0131mayan kapkara ordulara kar\u015f\u0131 direni\u015fin sava\u015f\u0131 tekerr\u00fcr eder ve \u00cazd\u00eexan\u2019\u0131 \u00f6l\u00fcm\u00fcne koruyan on iki sava\u015f\u00e7\u0131 Lale\u015f halk\u0131n\u0131 bu vah\u015fet ordusunun elinden kurtar\u0131p yeniden da\u011flara \u00e7eker. Derw\u00ea\u015f ve Geverli Eg\u00eet\u2019in yolu kesi\u015fmi\u015ftir bu kez \u015eengal\u2019de. Hilebazl\u0131k ve komploya kar\u015f\u0131 verilmi\u015f bir s\u00f6z\u00fc kurala ba\u011flama ve y\u00fcksek bir erdeme \u00f6nc\u00fcl\u00fck etmeleriyle ikisi de ayn\u0131 sava\u015f meydan\u0131nda birlikte sava\u015farak bir halk\u0131n kolektif belle\u011finde \u00f6l\u00fcms\u00fczle\u015firler. Sevdikleri insanlar\u0131n mezar ta\u015flar\u0131na sa\u00e7 \u00f6r\u00fcklerini takan \u00cazid\u00ee kad\u0131nlar bu kez ast\u0131klar\u0131 \u00f6r\u00fc\u011f\u00fcn hemen yan\u0131na k\u0131pk\u0131z\u0131l y\u0131ld\u0131zlar\u0131 da nak\u015fetmeye ba\u015flam\u0131\u015flard\u0131r. O y\u0131ld\u0131zlar\u0131n her birinde Derw\u00ea\u015f ve Ed\u00fbl\u00ea\u2019nin birer yolda\u015f\u0131n\u0131n g\u00fcl\u00fcmseyen sureti ihanete, komploya ve her t\u00fcrl\u00fc d\u00fc\u015fm\u00fc\u015fl\u00fc\u011fe kar\u015f\u0131 onurun ve sonsuz bir olu\u015fun y\u0131ld\u0131zlar\u0131 gibi par\u0131ldamaktad\u0131r.<\/p>\n\n\n\n

Derw\u00ea\u015f, a\u011f\u0131r yaralar\u0131yla s\u0131rt\u0131n\u0131 Gir\u00ea Ed\u015fan\u00ea\u2019ye dayad\u0131\u011f\u0131nda bak\u0131\u015flar\u0131 Ed\u00fbl\u00ea\u2019nin gelece\u011fi g\u00fczerg\u00e2h olan Qere\u00e7dax\u2019a as\u0131l\u0131 kalm\u0131\u015ft\u0131. O bak\u0131\u015flar bug\u00fcn, Levinas\u2019\u0131n deyimiyle b\u00fct\u00fcn \u00f6l\u00fclerimizin g\u00f6zlerimizin i\u00e7ine bakarken g\u00f6zlerimizin \u00e7ok \u00fcst\u00fcnde bir yere bakt\u0131klar\u0131 gibi bug\u00fcne bakmaktad\u0131r. \u00c7\u00fcnk\u00fc baz\u0131 insanlar\u0131n \u00f6l\u00fcm\u00fc, \u00f6l\u00fcm\u00fcn \u00f6tesine ge\u00e7er, toplumsal bir fikriyat\u0131n ve kurtulu\u015f olana\u011f\u0131n\u0131n zaferine g\u00f6z k\u0131rpar; bu g\u00fcne do\u011fru gelir ve bize durmaks\u0131z\u0131n bir \u015feyler anlat\u0131r\u2026 Bizim her birimizin \u00f6fkesini ve umudunu bu denli bileyen \u015feylerin ba\u015f\u0131nda her birimizin y\u00fcre\u011finin zihninde ya\u015fayan \u00f6l\u00fclerimizin son bak\u0131\u015flar\u0131 gelmektedir. Onun i\u00e7indir ki Derw\u00ea\u015f\u2019in son bak\u0131\u015f\u0131 bu g\u00fcn \u015eengal, Mi\u015ften\u00fbr ve \u00c7iyay\u00ea Kurm\u00ean\u00e7 hatt\u0131nda direni\u015fi mayalarken Ed\u00fbl\u00ea\u2019nin Derw\u00ea\u015f\u2019in yoluna kilitlenmi\u015f bak\u0131\u015flar\u0131 ise Lale\u015f\u2019te \u015e\u00eax Ad\u00ee\u2019nin torunlar\u0131na a\u015fktan direni\u015fe, direni\u015ften a\u015fka do\u011fru akan bir nehrin y\u00f6n\u00fcn\u00fc g\u00f6stermektedir\u2026<\/p>\n\n\n\n

\"\"\/<\/a><\/figure>\n\n\n\n

\u00c7izimler: Ercan Altunta\u015f<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u2018Delal\u00ea mal\u00ea bi tena ser\u00ea xwe li hember hezar \u00fb heftsed siwar\u00ea G\u00easan \u00fb Tirkan, ketiye nav \u015fer \u00fb cenga giran e…\u2019 Direnen halklar\u0131n belle\u011finde her mitik kahramanl\u0131k \u00f6yk\u00fcs\u00fc, bug\u00fcn \u00e7\u00f6le d\u00f6n\u00fc\u015fm\u00fc\u015f hakikatin ve donmu\u015f bilincin i\u00e7inde ucu ge\u00e7mi\u015fe, bug\u00fcne ve yar\u0131na uzanabilen bir ada i\u015flevi g\u00f6r\u00fcr. Bu ada\/lar, ar\u015fiv feti\u015fistlerine, nostaljik bir saplant\u0131yla s\u00fcrekli \u2018\u015fimdi\u2019yi \u0131skalay\u0131p ge\u00e7mi\u015fe as\u0131l\u0131 kalanlar\u0131n sinizmine bol miktarda malzeme ta\u015f\u0131rken direnen \u00f6zneye bir kuruculuk rol\u00fc bi\u00e7er. Kahramanl\u0131\u011f\u0131 ve a\u015fk\u0131 eski \u00e7a\u011flara \u00f6zg\u00fc iki otantik imge olarak kurgulayan bat\u0131l\u0131 dogmac\u0131l\u0131\u011fa kar\u015f\u0131 direnenin belle\u011finde o adan\u0131n i\u00e7inde ya\u015fanan hik\u00e2ye taptazedir; bug\u00fcne do\u011fru b\u00fck\u00fclerek gelmi\u015f ve kendini \u015fimdiye ait k\u0131lm\u0131\u015ft\u0131r. O ada\/lar\u0131n toplam\u0131 bir tak\u0131madaya d\u00f6n\u00fc\u015fm\u00fc\u015f ve adalar\u0131n her biri k\u00f6klerini bu g\u00fcne do\u011fru uzat\u0131p var olan direni\u015fin ve olu\u015fun i\u00e7ine d\u00e2hil olmu\u015flard\u0131r. A\u015fka, devrime, olu\u015fa ve yola \u00f6nderlik edenlere \u00f6nder denilmesinin nedeni zamana ve mek\u00e2na m\u00fcdahale edip \u015fimdiyi yeniden yap\u0131land\u0131rmalar\u0131ndan ba\u015fka ne olabilir ki? Derw\u00ea\u015f\u00ea Evd\u00ee hikayesinde oldu\u011fu gibi bu mitik ada\/lar direnenlerin belle\u011finde bir metafor de\u011fil bir d\u00fc\u015f\u00fcnsel uzam, maddi ve topolojik bir unsurdur. Son y\u00fczy\u0131l\u0131n d\u00fc\u015f\u00fcnceyi kapatan ve d\u00fc\u015f\u00fcnceye kendini kapatan karakterine kar\u015f\u0131 ada imgesinden bir tak\u0131mada imgesine do\u011fru bir ak\u0131\u015f, ancak devrimci bir direni\u015f haritas\u0131nda anlam kazanabilmi\u015ftir. Ki Kurdistan\u2019\u0131n direnen kalbi, Derw\u00ea\u015f\u00ea Evd\u00ee ve Ed\u00fbl\u00ea\u2019nin yaratt\u0131\u011f\u0131 aday\u0131 \u00e7ak\u0131\u015ft\u0131rarak, birle\u015ftirerek, toplayarak ve tamamlayarak y\u00fczlerce direni\u015f \u00f6yk\u00fcs\u00fcnden olu\u015fan bir tak\u0131madaya d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr bug\u00fcn. Adada onlarca y\u0131ld\u0131r tecritlerde tutulan ve k\u00f6klerini d\u00fcnyan\u0131n b\u00fct\u00fcn direnenlerine do\u011fru uzatm\u0131\u015f devrimci dervi\u015flerle uygun ad\u0131m ve yan yana y\u00fcr\u00fcyen binlerce yolda\u015f ile birlikte\u2026 Derw\u00ea\u015f\u00ea Evd\u00ee i\u00e7in Ed\u00fble\u2019nin a\u015fk\u0131ndan deliye d\u00f6nm\u00fc\u015f bir divane, 1700 sava\u015f\u00e7\u0131ya kar\u015f\u0131 12 yolda\u015f\u0131yla kar\u015f\u0131 koymu\u015f iflah olmaz bir maceraperest ya da Gir\u00ea Ed\u015fan\u00ea\u2019den \u015eengal\u2019e kadar uzanan o geni\u015f topografyan\u0131n Mecnun\u2019u demek bir b\u00fct\u00fcn olarak hik\u00e2yeyi asli k\u00f6klerinden koparmakt\u0131r. Oysa Derw\u00ea\u015f, Ahura Mazda\u2019n\u0131n ve kadim K\u00fcrtl\u00fc\u011f\u00fcn amans\u0131z direni\u015f\u00e7ilerinden ve Semitik istilac\u0131l\u0131\u011f\u0131na-asimilasyonuna kar\u015f\u0131 \u015eengal da\u011flar\u0131ndan tek ki\u015filik bir ordu gibi Musul Ovas\u0131\u2019na inip Arap Ordular\u0131n\u0131 darmada\u011f\u0131n eden Aryenik bir gerillad\u0131r. Yenilece\u011fini bile bile W. Benjamin\u2019in deyimiyle ge\u00e7mi\u015f gelecek ve \u015fimdide sava\u015fan, kurtar\u0131c\u0131 olarak de\u011fil \u015fimdinin yap\u0131lanmas\u0131 i\u00e7in fikriyat in\u015fa eden bir sava\u015f\u00e7\u0131d\u0131r. Hz. Ali\u2019ye \u2018y\u00fcz adamla koca orduya kar\u015f\u0131 ne yapabilirsin? diye sorduklar\u0131nda \u2018sizin g\u00f6rd\u00fc\u011f\u00fcn\u00fcz bu y\u00fcz ki\u015finin i\u00e7inde katledilen ve ihanete u\u011frayan binlerce mazlumdan olu\u015fmu\u015f bir ordu var\u2019 diye cevap verdi\u011fi rivayet edilir. A\u015fka, devrime, olu\u015fa ve yola \u00f6nderlik edenlere \u00f6nder denilmesinin nedeni zamana ve mek\u00e2na m\u00fcdahale edip \u015fimdiyi yeniden yap\u0131land\u0131rmalar\u0131ndan ba\u015fka ne olabilir ki? \u2018Bedeninde a\u00e7\u0131lm\u0131\u015f bu amans\u0131z yaralar bir halk\u0131n binlerce y\u0131ll\u0131k yaralar\u0131d\u0131r. Ke\u015fke tam da \u015fimdi beyaz bir at\u0131n \u00fcst\u00fcnde \u015eengal\u2019den o ovaya inebilseydim; seni Musul Ovas\u0131ndan ge\u00e7irip Kurdistan Da\u011flar\u0131na g\u00f6t\u00fcrebilseydim. Seni oradaki binlerce Derw\u00ea\u015f ve Ed\u00fbl\u00ea\u2019ye tek tek tan\u0131tsayd\u0131m. Yine de sak\u0131n unutma; \u00f6l\u00fcm nereden ve nas\u0131l gelirse gelsin b\u00fct\u00fcn zamanlarda tek bir hakikatimiz var olacakt\u0131r: \u00d6zg\u00fcr bir K\u00fcrtl\u00fck!\u2019 Derw\u00ea\u015f\u2019ten birka\u00e7 y\u00fcz y\u0131l sonra ise Derw\u00ea\u015f\u2019in at ko\u015fturdu\u011fu Harran Ovas\u0131nda bir fikriyat\u0131n, bir \u00fclkenin ve bir halk ger\u00e7ekli\u011finin sava\u015f\u0131n\u0131 y\u00fcr\u00fctecek y\u00fczlerce talebe Derw\u00ea\u015f ile omuz omuza i\u015fgalcilere ve onlar\u0131n i\u015fbirlik\u00e7ilerine kar\u015f\u0131 Orta Do\u011fu tarihinin en uzun soluklu sava\u015f\u0131n\u0131 ba\u015flatacaklard\u0131. Derw\u00ea\u015f ise b\u00fct\u00fcn adanm\u0131\u015fl\u0131\u011f\u0131 ve kahramanl\u0131\u011f\u0131 ile teredd\u00fcts\u00fcz bir bi\u00e7imde ayn\u0131 sava\u015f meydan\u0131na at\u0131n\u0131 s\u00fcrecek ve d\u00f6rt par\u00e7ada sava\u015fanlarla omuz omuza cenge girecekti. Bir yurt \u00f6zlemiyle yola \u00e7\u0131kan ve sava\u015fa sava\u015fa zaman\u0131n ve mek\u00e2n\u0131n \u00f6tesinde k\u0131l\u0131\u00e7 ku\u015fananlara \u2018Qey tu Derw\u00ea\u015f\u00ea Evd\u00ee y\u00ee?\u2019 diye hitap edecekti s\u00f6m\u00fcrgeci sopas\u0131ndan omurgas\u0131 b\u00fck\u00fclenler! Birka\u00e7 y\u0131l sonra onlar\u0131n her biri birer \u00f6l\u00fcms\u00fcz \u00f6l\u00fcye d\u00f6n\u00fc\u015f\u00fcrken ve d\u00fc\u015ft\u00fckleri yerde do\u011fan \u00e7ocuklara \u2018Pakrewan\u2019 ismi verilirken bir olu\u015fun, bir ak\u0131\u015f\u0131n ve devrimin ayak sesleri yank\u0131lanacakt\u0131 Uruk \u00fclkesinden \u015eengal Da\u011f\u0131\u2019na kadar\u2026 Ed\u00fbl\u00ea, \u0130\u015ftar\u2019\u0131n Gilgam\u00ea\u015f\u2019in zoruyla Enkidu\u2019ya g\u00f6nderdi\u011fi rahibe gibi diplomatik bir hamlenin nesnesi de\u011fil, b\u00fcy\u00fck bir a\u015fk\u0131n bizzat \u00f6znesi ve Derw\u00ea\u015f\u2019in bile tahmin edemeyece\u011fi kadar Derw\u00ea\u015f\u2019in adanm\u0131\u015f bir yolda\u015f\u0131d\u0131r. Derw\u00ea\u015f\u2019in girdi\u011fi son sava\u015f, \u00c7iyay\u00ee (Da\u011fl\u0131) ile De\u015ft\u00ee\u2019lerin (Oval\u0131) S\u00fcmerlerden beri s\u00fcren amans\u0131z sava\u015flar\u0131ndan ne ilki ne de sonuncusudur. \u00dcstelik tarih \u015fimdidir ve \u015fimdinin tarihi hen\u00fcz yaz\u0131lmam\u0131\u015ft\u0131r! Kurdistan direni\u015f tarihinde da\u011fl\u0131la\u015fm\u0131\u015f oval\u0131lar hakikati vard\u0131r bir de; da\u011f\u0131n fikriyat\u0131n\u0131 ovaya indirmi\u015f, ovan\u0131n \u00e7\u00f6l\u00fcn\u00fc da\u011flar\u0131n vahas\u0131na \u00e7ekenlerdir bunlar. Bug\u00fcn bile s\u00fcren sava\u015f\u0131n bir taraf\u0131nda g\u00f6\u00e7ebe bir sava\u015f makinas\u0131 gibi her yeri bir direni\u015f alan\u0131na \u00e7eviren zapt edilemez bir g\u00f6r\u00fcnmezler ordusu, di\u011fer taraf\u0131nda ise bast\u0131\u011f\u0131 her kar\u0131\u015f topra\u011f\u0131 \u00e7\u00f6le \u00e7eviren devletli bir uygarl\u0131\u011f\u0131n lejyonerler ordusu vard\u0131r! Derw\u00ea\u015f at\u0131n\u0131n terkisinde Kawa\u2019n\u0131n \u00e7ekicini ta\u015f\u0131yan ve b\u00fct\u00fcn zamanlarda sava\u015fan amans\u0131z bir s\u00fcvari ve modern Sptartak\u00fcs\u2019lerin yolda\u015f\u0131d\u0131r. Ed\u00fbl\u00ea feodal bir ku\u015fatman\u0131n alt\u0131nda bile kendine ait olan\u0131 b\u00fcy\u00fck bir onur ve cesaretle sahiplenen bir a\u015fk militan\u0131d\u0131r. Kendine asla mal etmez, kendine saklamaz, sadece kendine ait olan\u0131n pe\u015findedir. Ed\u00fbl\u00ea\u2019nin ko\u015fulsuz ba\u011flanmas\u0131 ve Derw\u00ea\u015f\u2019in kahramanl\u0131\u011f\u0131 Osmanl\u0131 saray\u0131nda her t\u00fcrl\u00fc komplo ve kurnazl\u0131\u011f\u0131 hatmetmi\u015f bir feodal bey i\u00e7in inan\u0131lmaz bir f\u0131rsata d\u00f6n\u00fc\u015f\u00fcr. Buna ra\u011fmen Ed\u00fbl\u00ea, \u0130\u015ftar\u2019\u0131n Gilgam\u00ea\u015f\u2019in zoruyla Enkidu\u2019ya g\u00f6nderdi\u011fi rahibe gibi diplomatik bir hamlenin nesnesi de\u011fil, b\u00fcy\u00fck bir a\u015fk\u0131n bizzat \u00f6znesi ve Derw\u00ea\u015f\u2019in bile tahmin edemeyece\u011fi kadar Derw\u00ea\u015f\u2019in adanm\u0131\u015f bir yolda\u015f\u0131d\u0131r. Derw\u00ea\u015f, a\u011f\u0131r yaralar\u0131yla s\u0131rt\u0131n\u0131 Gir\u00ea Ed\u015fan\u00ea\u2019ye dayad\u0131\u011f\u0131nda bak\u0131\u015flar\u0131 Ed\u00fbl\u00ea\u2019nin gelece\u011fi g\u00fczerg\u00e2h olan Qere\u00e7dax\u2019a as\u0131l\u0131 kalm\u0131\u015ft\u0131. O bak\u0131\u015flar bug\u00fcn, Levinas\u2019\u0131n deyimiyle b\u00fct\u00fcn \u00f6l\u00fclerimizin g\u00f6zlerimizin i\u00e7ine bakarken g\u00f6zlerimizin \u00e7ok \u00fcst\u00fcnde bir yere bakt\u0131klar\u0131 gibi bug\u00fcne bakmaktad\u0131r. Egemenlerin bitmeyen ayak oyunlar\u0131 bu kez Derw\u00ea\u015f\u2019in bir yolda\u015f\u0131n\u0131 y\u00fczy\u0131llar sonra Roma\u2019da ku\u015fat\u0131r. Derw\u00ea\u015f\u2019in sava\u015ft\u0131\u011f\u0131 topraklarda ye\u015fermi\u015f bu bilge militan, Derw\u00ea\u015f ile Ed\u00fbl\u00ea hik\u00e2yesini bir dengb\u00eajden dinledi\u011finde a\u011f\u0131r bir h\u00fcz\u00fcnle Gir\u00ea Ed\u015fan\u00ea\u2019nin bir oyu\u011funda \u015f\u00f6yle f\u0131s\u0131ldar kula\u011f\u0131na Derw\u00ea\u015f\u2019in: \u2018Bedeninde a\u00e7\u0131lm\u0131\u015f bu amans\u0131z yaralar bir halk\u0131n binlerce y\u0131ll\u0131k yaralar\u0131d\u0131r. Ke\u015fke tam da \u015fimdi beyaz bir at\u0131n \u00fcst\u00fcnde \u015eengal\u2019den o ovaya inebilseydim; seni Musul Ovas\u0131ndan ge\u00e7irip Kurdistan Da\u011flar\u0131na g\u00f6t\u00fcrebilseydim. Seni oradaki binlerce Derw\u00ea\u015f ve Ed\u00fbl\u00ea\u2019ye tek tek tan\u0131tsayd\u0131m. Yine de sak\u0131n unutma; \u00f6l\u00fcm nereden ve nas\u0131l gelirse gelsin b\u00fct\u00fcn zamanlarda tek bir hakikatimiz var olacakt\u0131r: \u00d6zg\u00fcr bir K\u00fcrtl\u00fck!\u2019 Bu f\u0131s\u0131lday\u0131\u015f\u0131n \u00fczerinden on be\u015f y\u0131l ge\u00e7meden ada, yeni adalara eklenir, tak\u0131madalar yeniden \u00e7o\u011falmaya ba\u015flar. \u00c7\u00f6lden gelen, \u00e7\u00f6l kadar donuk, kapkara dilleri ve namlular\u0131n\u0131n ucunda fetih, talan ve katliam ayetleri ta\u015f\u0131yan ordular, \u015eengal\u2019de Derw\u00ea\u015f\u2019in kavmini yetmi\u015f d\u00f6rd\u00fcnc\u00fc kez k\u0131y\u0131mdan ge\u00e7irirler. Binlerce y\u0131ld\u0131r o topraklara \u00e7orakl\u0131ktan ve bereketsizlikten ba\u015fka bir \u015fey ta\u015f\u0131mayan kapkara ordulara kar\u015f\u0131 direni\u015fin sava\u015f\u0131 tekerr\u00fcr eder ve \u00cazd\u00eexan\u2019\u0131 \u00f6l\u00fcm\u00fcne koruyan on iki sava\u015f\u00e7\u0131 Lale\u015f halk\u0131n\u0131 bu vah\u015fet ordusunun elinden kurtar\u0131p yeniden da\u011flara \u00e7eker. Derw\u00ea\u015f ve Geverli Eg\u00eet\u2019in yolu kesi\u015fmi\u015ftir bu kez \u015eengal\u2019de. Hilebazl\u0131k ve komploya kar\u015f\u0131 verilmi\u015f bir s\u00f6z\u00fc kurala ba\u011flama ve y\u00fcksek bir erdeme \u00f6nc\u00fcl\u00fck etmeleriyle ikisi de ayn\u0131 sava\u015f meydan\u0131nda birlikte sava\u015farak bir halk\u0131n kolektif belle\u011finde \u00f6l\u00fcms\u00fczle\u015firler. Sevdikleri insanlar\u0131n mezar ta\u015flar\u0131na sa\u00e7 \u00f6r\u00fcklerini takan \u00cazid\u00ee kad\u0131nlar bu kez ast\u0131klar\u0131 \u00f6r\u00fc\u011f\u00fcn hemen yan\u0131na k\u0131pk\u0131z\u0131l y\u0131ld\u0131zlar\u0131 da nak\u015fetmeye ba\u015flam\u0131\u015flard\u0131r. O y\u0131ld\u0131zlar\u0131n her birinde Derw\u00ea\u015f ve Ed\u00fbl\u00ea\u2019nin birer yolda\u015f\u0131n\u0131n g\u00fcl\u00fcmseyen sureti ihanete, komploya ve her t\u00fcrl\u00fc d\u00fc\u015fm\u00fc\u015fl\u00fc\u011fe kar\u015f\u0131 onurun ve sonsuz bir olu\u015fun y\u0131ld\u0131zlar\u0131 gibi par\u0131ldamaktad\u0131r. Derw\u00ea\u015f, a\u011f\u0131r yaralar\u0131yla s\u0131rt\u0131n\u0131 Gir\u00ea Ed\u015fan\u00ea\u2019ye dayad\u0131\u011f\u0131nda bak\u0131\u015flar\u0131 Ed\u00fbl\u00ea\u2019nin gelece\u011fi g\u00fczerg\u00e2h olan Qere\u00e7dax\u2019a as\u0131l\u0131 kalm\u0131\u015ft\u0131. O bak\u0131\u015flar bug\u00fcn, Levinas\u2019\u0131n deyimiyle b\u00fct\u00fcn \u00f6l\u00fclerimizin g\u00f6zlerimizin i\u00e7ine bakarken g\u00f6zlerimizin \u00e7ok \u00fcst\u00fcnde bir yere bakt\u0131klar\u0131 gibi bug\u00fcne bakmaktad\u0131r. \u00c7\u00fcnk\u00fc baz\u0131 insanlar\u0131n \u00f6l\u00fcm\u00fc, \u00f6l\u00fcm\u00fcn \u00f6tesine ge\u00e7er, toplumsal bir fikriyat\u0131n ve kurtulu\u015f olana\u011f\u0131n\u0131n zaferine g\u00f6z k\u0131rpar; bu g\u00fcne do\u011fru gelir ve bize durmaks\u0131z\u0131n bir \u015feyler anlat\u0131r\u2026 Bizim her birimizin \u00f6fkesini ve umudunu bu denli bileyen \u015feylerin ba\u015f\u0131nda her birimizin y\u00fcre\u011finin zihninde ya\u015fayan \u00f6l\u00fclerimizin son bak\u0131\u015flar\u0131 gelmektedir. Onun i\u00e7indir ki Derw\u00ea\u015f\u2019in son bak\u0131\u015f\u0131 bu g\u00fcn \u015eengal, Mi\u015ften\u00fbr ve \u00c7iyay\u00ea Kurm\u00ean\u00e7 hatt\u0131nda direni\u015fi mayalarken Ed\u00fbl\u00ea\u2019nin Derw\u00ea\u015f\u2019in yoluna kilitlenmi\u015f bak\u0131\u015flar\u0131 ise Lale\u015f\u2019te \u015e\u00eax Ad\u00ee\u2019nin torunlar\u0131na a\u015fktan direni\u015fe, direni\u015ften a\u015fka do\u011fru akan bir nehrin y\u00f6n\u00fcn\u00fc g\u00f6stermektedir\u2026 \u00c7izimler: Ercan Altunta\u015f<\/p>\n","protected":false},"author":1,"featured_media":228,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":140,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-227","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sopa-hunere"],"_links":{"self":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=227"}],"version-history":[{"count":4,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/227\/revisions"}],"predecessor-version":[{"id":239,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/227\/revisions\/239"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media\/228"}],"wp:attachment":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}