{"id":447,"date":"2026-02-26T12:33:05","date_gmt":"2026-02-26T12:33:05","guid":{"rendered":"https:\/\/selahattingezer.com.tr\/?p=447"},"modified":"2026-02-26T12:38:20","modified_gmt":"2026-02-26T12:38:20","slug":"inegin-kirilan-boynuzu","status":"publish","type":"post","link":"https:\/\/selaheddinbiyani.com.tr\/index.php\/2026\/02\/26\/inegin-kirilan-boynuzu\/","title":{"rendered":"\u0130NE\u011e\u0130N KIRILAN BOYNUZU"},"content":{"rendered":"\n
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O k\u0131r\u0131k d\u00f6k\u00fck kamyon k\u00f6ye bakan son viraja geldi\u011finde durdu ve on ya\u015flar\u0131nda bir \u00e7ocuk kamyonun kasas\u0131nda rastgele istiflenmi\u015f yatak y\u0131\u011f\u0131n\u0131n i\u00e7inden f\u0131rlayarak k\u00f6ye do\u011fru ko\u015ftu! Bo\u011faz\u0131n\u0131 y\u0131rtarcas\u0131na ba\u011f\u0131r\u0131yordu: \u2018\u0130ne\u011fimiz kamyonun kasas\u0131ndan d\u00fc\u015ft\u00fc ve boynuzlar\u0131 k\u0131r\u0131ld\u0131<\/em>! K\u00f6yl\u00fcler toplan\u0131p ine\u011fin bulundu\u011fu b\u00f6lgeye gittiklerinde \u00e7ocuklar ve anneleri ine\u011fin ba\u015f\u0131na toplanm\u0131\u015f, boynuzun k\u0131r\u0131lan yerinden akan kana bak\u0131p a\u011fl\u0131yorlard\u0131. Tek ge\u00e7im kaynaklar\u0131 olan inek can \u00e7eki\u015fiyordu. Bu insanlar topraklar\u0131ndan s\u00f6k\u00fcl\u00fcp at\u0131lman\u0131n kederinden a\u011flam\u0131yordu. Bir daha asla eskisi gibi olmayaca\u011f\u0131ndan emin olduklar\u0131 ve bilemedikleri bir ya\u015fama do\u011fru giderken i\u00e7lerini saran belirsizlik ve korku da de\u011fildi onlar\u0131 a\u011flatan. \u0130ne\u011fi hemen orada kestiler. \u0130ne\u011fin boynuna inen b\u0131\u00e7a\u011f\u0131n neyi kesti\u011fini bir tek \u00e7ocuklar ve anneleri biliyordu. Ne g\u00f6\u00e7\u00fck ne g\u00f6\u00e7me ne de g\u00f6\u00e7ertilme. B\u00fct\u00fcn ac\u0131lar\u0131n \u00fcst\u00fcne \u00e7\u0131kan o b\u00fcy\u00fck ac\u0131: \u0130ne\u011fin k\u0131r\u0131lan boynuzu! K\u00f6ye do\u011fru ba\u011f\u0131rarak gelen o \u00e7ocuk, Van\u2019\u0131n Xa\u00e7ort ve Sixke b\u00f6lgesinde evlere \u00d6zg\u00fcr Halk ve Koma Berxwedan\u2019\u0131n kasetlerini da\u011f\u0131tan ve 1993 y\u0131l\u0131nda \u2018G\u00f6\u00e7 Etmek \u0130hanettir\u2019 diye ba\u015flayan o me\u015fhur ERNK bildirilerini da\u011f\u0131t\u0131rken yakalanan ve zindana d\u00fc\u015fen Heval\u00ea Bager oldu. <\/p>\n\n\n\n

Xal\u00ea Evdila\u2019n\u0131n yak\u0131lan k\u00f6y\u00fc, Katoy\u00ea Qewal\u00ea\u2019nin yama\u00e7lar\u0131nda yemye\u015fil bir vadinin ortas\u0131ndayd\u0131. L\u00eaw\u00een m\u0131nt\u0131kas\u0131ndaki onlarca Keldan\u00ee yerle\u015fkesinden biri olan bu k\u00f6y\u00fcn yan\u0131ndan ge\u00e7en ve Zap\u2019\u0131n en b\u00fcy\u00fck kollar\u0131ndan biri olan \u00c7em\u00ea Qetl\u00ea\u2019nin (Katliam Deresi) ismi, Nastur\u00ee Katliam\u0131nda g\u00fcnlerce suyla birlikte akan kan ve cesetten geliyordu. B\u00fct\u00fcn islerin i\u00e7inde en kal\u0131c\u0131 olan\u0131 ve temizlemekle kolayca \u00e7\u0131kmayan ten\u00ee (ya\u011fl\u0131 is) bitimsiz bir kederin ve utanc\u0131n sembol\u00fc iken xwel\u00ee (k\u00fcl) ise u\u011fursuzlu\u011fun, \u00e7aresizli\u011fin ve y\u0131k\u0131m\u0131n sembol\u00fcd\u00fcr. Xal\u00ea Evdila y\u0131llarca o kalorifer dairesinde ten\u00ee ve xwel\u00ee\u2019nin i\u00e7inde keder b\u00fcy\u00fctt\u00fc ve kaderine k\u00fcf\u00fcr etti durdu. \u00d6fkelendi\u011finde k\u00f6m\u00fcr isinden simsiyah olmu\u015f yanaklar\u0131ndan akan ya\u015f\u0131 yine isli parmaklar\u0131yla silip o isi y\u00fcz\u00fcne iyice yay\u0131yordu, yazg\u0131s\u0131ndan ve da\u011fl\u0131 gururundan intikam almak ister gibi… Ba\u015flad\u0131\u011f\u0131 ve bitirdi\u011fi her c\u00fcmlenin sonuna hi\u00e7 sektirmeden yap\u0131\u015ft\u0131r\u0131yordu o me\u015fhur repli\u011fini: Wexta em li gund<\/em>\u2026 Ya\u015fam\u0131n\u0131n ba\u015flang\u0131c\u0131 ve sonu gibi: Wexta em li gund..<\/em> \u00c7\u00fcnk\u00fc bir \u00f6mr\u00fcn miad\u0131 ya b\u00fcy\u00fck bir a\u015fk ya da b\u00fcy\u00fck bir ayr\u0131l\u0131kt\u0131 Xal\u00ea Evdila ve yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn g\u00f6\u00e7menleri i\u00e7in. Genellikle orta s\u0131n\u0131f K\u00fcrtlerin oturdu\u011fu bir apartman sitesinde \u2018Qapic\u00ee\u2019 diye her hitap edildi\u011finde fele\u011fe okkal\u0131 k\u00fcf\u00fcrler eden ve y\u00fcz\u00fc d\u00fc\u015fen bu adam, Newroz\u2019lara ve HADEP mitinglerine belki de yang\u0131ndan g\u00fc\u00e7l\u00fckle kurtard\u0131\u011f\u0131, son derece \u015f\u0131k \u015fal \u00fb \u015fapikleri ile geldi y\u0131llarca.  Xal\u00ea Evdila onu k\u00f6klerinden koparan \u015feyin kederini direni\u015fin ne\u015fesine, y\u00fcz\u00fcne as\u0131l\u0131 kalm\u0131\u015f o h\u00fczn\u00fc ise m\u00fccadelenin g\u00fcl\u00fcmseyen y\u00fcz\u00fcne d\u00f6n\u00fc\u015ft\u00fcrmenin kavgas\u0131n\u0131 verdi y\u0131llarca. Apartmandaki yurtsever gen\u00e7lere \u00d6zg\u00fcr G\u00fcndem okutup K\u00fcrt\u00e7e terc\u00fcme talebine b\u00fcy\u00fck bir sayg\u0131 ve sebat g\u00f6sterdi herkes. \u0130zledi\u011fi tek kanal olan Med TV\u2019nin ba\u011fl\u0131 oldu\u011fu \u00e7anak anteni her teknik ar\u0131za verdi\u011finde meseleyi \u2018qomploya dewlet\u00ea\u2019 olarak tan\u0131mlad\u0131 ve do\u011fru da s\u00f6yl\u00fcyordu! Sitenin s\u0131n\u0131rlar\u0131na girdi\u011fi anda mahcubiyeti her yerinden okunan Xal\u00ea Evdila, sadece mitinglerde ve Newroz\u2019larda vakur bir komutan edas\u0131yla Van sokaklar\u0131nda y\u00fcr\u00fcd\u00fc her y\u00fcr\u00fcd\u00fc\u011f\u00fcnde\u2026 Kendi kudretini, on binlerce yolda\u015f\u0131n\u0131n kudretiyle birle\u015ftirdi\u011fi, kopar\u0131ld\u0131\u011f\u0131 da\u011f ile da\u011fl\u0131l\u0131\u011f\u0131n\u0131n yeniden kesi\u015fti\u011fi o p\u0131r\u0131l p\u0131r\u0131l n\u00fcmayi\u015f alanlar\u0131 Xal\u00ea Evdila\u2019n\u0131n \u00e7ocuk gibi ne\u015felendi\u011fi tek yer oldu. \u00d6ld\u00fc\u011f\u00fcnde ellerinde bir d\u00f6vme gibi tenine i\u015flemi\u015f ve bula\u015f\u0131k deterjan\u0131n\u0131n bile kar etmedi\u011fi k\u00f6m\u00fcr isi hala vard\u0131 ve s\u0131cak bir kalorifer borusunun yakarak b\u00fct\u00fcn ya\u015fam \u00e7izgisini yok etti\u011fi avucuyla g\u00f6\u00e7\u00fcp gitti aram\u0131zdan\u2026  <\/p>\n\n\n\n

Kimseler onu tan\u0131mas\u0131n diye \u015fehrin d\u0131\u015f\u0131nda olan Van Kalesi\u2019nin arka taraf\u0131nda mantar t\u00fcfe\u011fiyle \u00e7ocuklara at\u0131\u015f yapt\u0131ran Mam\u00ea Kamil, onu k\u00f6yden tan\u0131yan birini g\u00f6rd\u00fc\u011f\u00fcnde irkilir yolunu de\u011fi\u015ftirdi. Mam\u00ea Kamil\u2019in k\u00f6ydeyken y\u00fczlerce koyunu ve evinde her g\u00fcn ortalama on misafiri hi\u00e7 eksik olmam\u0131\u015f y\u0131llarca. O zamanlar, Rehwan at\u0131 ve s\u00fcrekli omzunda K\u00fcrtlerde bir \u00fclke kadar k\u0131ymetli olan Bruno t\u00fcfe\u011fi olmadan hi\u00e7bir yere gitmezmi\u015f. K\u00f6yleri yak\u0131ld\u0131ktan sonra Van\u2019a gelmi\u015f ve ya\u015fam\u0131 binlerce yerden k\u0131r\u0131lm\u0131\u015ft\u0131. Mam\u00ea Kamil\u2019in \u00f6yk\u00fcs\u00fc, elli koyun verip muhtemelen G\u00fcneyli bir pe\u015fmergeden ald\u0131\u011f\u0131 ve b\u00fcy\u00fck bir gururla misafirlerine g\u00f6sterdi\u011fi Bruno t\u00fcfe\u011finden, \u00e7ocuklar\u0131n be\u015f y\u00fcz T\u00fcrk Liras\u0131 kar\u015f\u0131l\u0131\u011f\u0131 e\u011flendiren mantar t\u00fcfe\u011fine do\u011fu akan bir ser\u00fcven de\u011fildi sadece. O insan, b\u00fcy\u00fck bir mahcubiyetle, kimselerle konu\u015fmadan; sessizce ve saklanarak \u00f6ld\u00fc. Bir keresinde babam dolmu\u015fta rastl\u0131yor Mam\u00ea Kamil\u2019e \u2018Senin \u00e7ok ekme\u011fini yedik. Niye bizi g\u00f6rd\u00fc\u011f\u00fcnde yolunu de\u011fi\u015ftiriyorsun? diye soruyor. Babam\u0131n y\u00fcz\u00fcne hi\u00e7 bakmadan K\u00fcrd\u00fcn bin y\u0131ll\u0131k ezberini tekrarl\u0131yor: \u2018Carna neb\u00fbn ji heb\u00fbn\u00ea \u00e7\u00eatir e\u2026\u2019 Van\u2019a g\u00f6\u00e7 ettikten sonra Mam\u00ea Kamil\u2019in L\u00eaw\u00een\u2019de gaddar bir e\u015fk\u0131yan\u0131n ismini verdi\u011fi en k\u00fc\u00e7\u00fck o\u011flu da\u011flara y\u00fcr\u00fcy\u00fcp \u2018Br\u00fbsk\u2019 oldu. Herkes bu so\u011fukta zat\u00fcrreden \u00f6l\u00fcp gidecek diye hay\u0131fland\u0131\u011f\u0131 Mam\u00ea Kamil Van Devlet Hastanesinde kalp yetmezli\u011finden \u00f6ld\u00fc\u2026 <\/p>\n\n\n\n

G\u00f6\u00e7\u00fcn Trajedyas\u0131\u2026<\/em><\/strong><\/p>\n\n\n\n

G\u00f6\u00e7, Colem\u00earg sokaklar\u0131nda kiras \u00fb f\u00eestan giymi\u015f annesiyle aras\u0131na en az be\u015f metre mesafe koyarak arkas\u0131ndan y\u00fcr\u00fcyen ve bozuk bir T\u00fcrk\u00e7e ile konu\u015fan uzun topuklu esmer bir k\u0131z\u0131n annesinin her \u2018ke\u00e7a min ka z\u00fb bime\u015fe\u2019 ricas\u0131na \u2018offf anne sen deee\u2019 diye kar\u015f\u0131l\u0131k veren o a\u011f\u0131r utanc\u0131n\u0131n kendinden utanmaya d\u00f6n\u00fc\u015fmesidir. \u00c7\u00fcnk\u00fc g\u00f6\u00e7\u00fcn y\u00fczlerce ad\u0131ndan biri de kendine ait olandan utanmakt\u0131r; Mersin, Amed ve Van sokaklar\u0131nda\u2026<\/p>\n\n\n\n

B\u00fct\u00fcn kavimlerin belle\u011finde g\u00f6\u00e7, sadece g\u00f6\u00e7 de\u011fildir. Bir g\u00f6\u00e7\u00fckt\u00fcr, g\u00f6\u00e7\u00fck alt\u0131nda kalmad\u0131r. K\u00fcrd\u00fcn ad\u0131, ard\u0131l\u0131 ve \u00fclkesi olmas\u0131n diye y\u00fczbinlerce Xal\u00ea Evdila, Mam\u00ea Kamil, annesinin dilinden ve fistan\u0131ndan utanan y\u00fczbinlerce K\u00fcrd\u00fcn bir taraf\u0131ndan dram ve \u00e7\u00f6z\u00fclme, \u00f6b\u00fcr taraf\u0131ndan mahcubiyetin ve direni\u015fin d\u00f6k\u00fcld\u00fc\u011f\u00fc \u00e7oklu bir denklemdir.  \u2018Evlerimizi yakt\u0131klar\u0131nda otuz y\u0131ld\u0131r g\u00f6z\u00fcm gibi sak\u0131nd\u0131\u011f\u0131m \u00e7eyiz sand\u0131\u011f\u0131m\u0131 bile almama izin vermediler\u2019<\/em> diyen Xaleta Husna\u2019n\u0131n devlet resmiyeti taraf\u0131ndan yak\u0131lm\u0131\u015f ki\u015fisel ve toplumsal tarihidir g\u00f6\u00e7. Ayn\u0131 kad\u0131n\u0131n rahmine d\u00fc\u015fm\u00fc\u015f ilk \u00e7ocu\u011fun o sand\u0131\u011f\u0131n k\u00fcllerinden bir \u00fclke kurmak i\u00e7in y\u00fcr\u00fcd\u00fc\u011f\u00fc da\u011flarda vurulmas\u0131d\u0131r g\u00f6\u00e7. <\/p>\n\n\n\n

Devletin Baz\u00eed sokaklar\u0131nda \u2018kad\u0131na kimse el kald\u0131ramaz\u2019 kural\u0131n\u0131 ezberlemi\u015f Dayika Xezal\u2019in kafas\u0131na indirdi\u011fi dip\u00e7i\u011fin b\u0131rakt\u0131\u011f\u0131 s\u0131z\u0131 ve \u015fa\u015fk\u0131nl\u0131k gibidir g\u00f6\u00e7. Xal\u00ea Evdila\u2019n\u0131n \u00c7iyare\u015fk\u2019te yaban nergizine dokunan ellerinin Van\u2019da kaynar su dolu bir kalorifer borusuna yap\u0131\u015f\u0131p yanmas\u0131 ve avucundaki hayat \u00e7izgisinin kaybolmas\u0131d\u0131r g\u00f6\u00e7. Mam\u00ea Kamil\u2019in k\u00f6ydeyken b\u00fcy\u00fck bir gururla omzunda ta\u015f\u0131d\u0131\u011f\u0131 ve iyi bir suikast silah\u0131 olan Buruno t\u00fcfe\u011finin \u015fehirde \u00e7ocuklar\u0131n birka\u00e7 T\u00fcrk Liras\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda at\u0131\u015f yapt\u0131\u011f\u0131 mantar t\u00fcfe\u011fi ile yer de\u011fi\u015ftirmesidir g\u00f6\u00e7. Hayatlar\u0131 boyunca birbirine yalan s\u00f6ylememi\u015f Behd\u00eenan k\u00f6yl\u00fclerinin gelen ilk Kayserili ya da Antepli t\u00fcccara g\u00fcvenip b\u00fct\u00fcn hayvanlar\u0131n\u0131 teslim etmesi ve \u015fehirde yoksullu\u011fun inceltti\u011fi bedenleriyle \u00fc\u00e7 tekerli arabalar\u0131 iterken al\u0131nlar\u0131nda beliren boncuk boncuk ter damlalar\u0131d\u0131r g\u00f6\u00e7. Ait olmad\u0131\u011f\u0131 topraklarda ye\u015ferirken g\u00f6vdesine enjekte edilen y\u00fczlerce yaban\u0131l a\u015f\u0131 y\u00fcz\u00fcnden binlerce yara bere ile b\u00fcy\u00fcyen bir a\u011fa\u00e7 gibi olmakt\u0131r g\u00f6\u00e7. Korucu \u00e7ocuklar\u0131n\u0131n K\u00fcrt\u00e7e\u2019yi kusursuz konu\u015furken \u0130zmir ve \u0130stanbul\u2019da B\u00ear\u00eetan\u2019\u0131n ve Z\u00eelan\u2019\u0131n \u2018anl\u0131yorum ama konu\u015fam\u0131yorum\u2019 trajedisidir g\u00f6\u00e7. <\/p>\n\n\n\n

Kendini her tan\u0131mlad\u0131\u011f\u0131nda kendine ait b\u00fct\u00fcn tan\u0131mlar\u0131 da \u00e7o\u011funlukla ge\u00e7ersiz k\u0131lan, T\u00fcrkl\u00fc\u011f\u00fcn ve K\u00fcrtl\u00fc\u011f\u00fcn \u00e7at\u0131\u015fan d\u00fcnyalar\u0131 aras\u0131nda s\u0131k\u0131\u015fan, arada kalan, aradan \u00e7\u0131kamayan, ara ara kendini bulmu\u015fken kendini kaybeden ve zamanla art\u0131k hi\u00e7bir tan\u0131ma s\u0131\u011fmayan \u015eore\u015f\u2019in hikayesidir g\u00f6\u00e7. <\/p>\n\n\n\n

\u0130zmir\u2019in Yamanlar b\u00f6lgesinde \u00e7ocuklu\u011funda devletin trenini ta\u015flayan Burhan\u2019\u0131n demiryolu ihalelerinin pe\u015finden ko\u015fturan ve karma\u015f\u0131k ili\u015fkiler a\u011f\u0131n\u0131n i\u00e7inde k\u0131vranan armut g\u00f6bekli Burhan Bey\u2019e d\u00f6n\u00fc\u015fmesidir g\u00f6\u00e7. Evde b\u00fcy\u00fck bir \u00f6zenle haz\u0131rlad\u0131\u011f\u0131 keki Kartal sahilinde oturan ailelere ikram ederken \u2018Aaa nerelisin kuzum sen? sorusuna \u2018Hakkariliyim\u2019 dedikten sonra \u2018Olsun siz de insans\u0131n\u0131z\u2019 kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alan Aysel ablan\u0131n \u2018Z\u0131kk\u0131m\u0131n k\u00f6k\u00fcn\u00fc ye; pis fa\u015fist\u2019 diye i\u00e7inden ge\u00e7irdi\u011fi halde keki i\u015ftahla midesine indiren kad\u0131na g\u00fcl\u00fcmsemesidir g\u00f6\u00e7\u2026 \u00c7\u00fcnk\u00fc g\u00f6\u00e7 i\u00e7eriyi \u00e7\u00fcr\u00fcten bir sessizliktir, insan\u0131n neli\u011fini ve kimli\u011fi par\u00e7alayan bir bas\u0131nc\u0131n zamanla \u00f6fkeye d\u00f6n\u00fc\u015fmesidir g\u00f6\u00e7. Egemenin ve yerle\u015fik olan\u0131n s\u00fcrekli g\u00f6\u00e7menin g\u00f6z\u00fcne soktu\u011fu \u2018yetersizsiniz\u2019 telkininin zamanla performatif bir yaranma ili\u015fkisine d\u00f6n\u00fc\u015fmesidir g\u00f6\u00e7. <\/p>\n\n\n\n

Antalya\u2019n\u0131n bembeyaz kolejlerinde okuyan \u00c7ekdar\u2019\u0131n \u2018Baba, pazarda sizin gibi konu\u015fan insanlar g\u00f6rd\u00fcm\u2019 <\/em>demesidir g\u00f6\u00e7. Erkek \u00e7ocu\u011funa yar\u0131n \u00f6b\u00fcr g\u00fcn devlet i\u015fine girer diye T\u00fcrk\u00e7e isim koyup k\u0131z \u00e7ocu\u011funa K\u00fcrt\u00e7e isim koyman\u0131n politik tatmini ve kurnazl\u0131\u011f\u0131d\u0131r biraz da g\u00f6\u00e7.<\/p>\n\n\n\n

K\u00fcrd\u00fcn Tersine G\u00f6\u00e7\u00fc\u2026<\/em><\/strong><\/p>\n\n\n\n

\u2018Yurdu y\u0131k\u0131lan insan\u0131n yuvas\u0131 olmaz\u2019 derler ama yuvas\u0131 y\u0131k\u0131lan insan\u0131n da yurdu art\u0131k hi\u00e7 kimsenin olmayan bir yurttur. K\u00fcresel bir imparatorlu\u011fa d\u00f6n\u00fc\u015fen bu d\u00fcnyada direnen \u00f6znenin nereden nereye g\u00f6\u00e7 etti\u011finin bir \u00f6nemi yoktur art\u0131k. \u00c7\u00fcnk\u00fc sahildeki ile gettodaki i\u00e7in ya\u015fanan g\u00f6\u00e7\u00fcn dram\u0131 birbirine fazlas\u0131yla benzer. D\u00fcnyan\u0131n neresinde olursa olsun direnmeyen, kendini yeniden in\u015fa etmeyen her ya\u015fam binlerce yerinde k\u0131r\u0131l\u0131p d\u00f6k\u00fcl\u00fcr. Bu denklemin i\u00e7inde K\u00fcrtl\u00fc\u011f\u00fcn direnen bedeni art\u0131k sadece K\u00fcrdistan de\u011fildir, b\u00fct\u00fcn d\u00fcnyad\u0131r. Leviathan\u2019a kudretini inatla devretmeyen modern bir Spartak\u00fcs\u00e7\u00fcl\u00fck, uzan\u0131msal bir yay\u0131lma ile art\u0131k d\u00fcnyan\u0131n her yerindedir. G\u00f6\u00e7\u00fc tersine \u00e7evirebilecek tek kuvvet dinami\u011fi, benze\u015ftirme ve ayn\u0131la\u015ft\u0131rma fa\u015fizmine kar\u015f\u0131 kendi olman\u0131n inad\u0131 ve kar\u015f\u0131 koyu\u015fudur. G\u00f6\u00e7ertildi\u011fi her yere k\u00f6klerini yatay bi\u00e7imde varolu\u015fun b\u00fct\u00fcn ak\u0131\u015f ve olu\u015f evrenine yayan ve d\u00fcnyan\u0131n b\u00fct\u00fcn ezilenlerine direnmeyi \u00f6\u011freten kurucu bir K\u00fcrtl\u00fckt\u00fcr bu\u2026 <\/p>\n\n\n\n

G\u00f6\u00e7\u00fc tersine \u00e7eviren ve muktedirin g\u00f6\u00e7\u00fck alt\u0131nda b\u0131rakma arzusunu yerle bir eden \u015fey, K\u00fcrd\u00fcn hayaletini her yerde dola\u015ft\u0131ran ve her yerde \u2018K\u00fcrt nerede?\u2019 sorusunu sorduran kudrettir. Metropollerde evlerinin bir k\u00f6\u015fesini \u2018\u015eark K\u00f6\u015fesi\u2019 yapmak de\u011fil direni\u015fi, olu\u015fu, in\u015fay\u0131 sonsuz bir ak\u0131\u015f\u0131n i\u00e7ine durmaks\u0131z\u0131n dahil eden kudrettir \u00fclkeye d\u00f6n\u00fc\u015f denilen \u015fey. T\u0131pk\u0131 Dayika Husna, Xal\u00ea Evdila ve Mam\u00ea Kamil\u2019in trajedilerini devrimin ak\u0131\u015f\u0131na dahil eden ard\u0131llar\u0131n\u0131n, varolu\u015fun ve kendi olman\u0131n sava\u015f\u0131nda Bager, Br\u00fbsk ve B\u00ear\u00eetan\u2019a d\u00f6n\u00fc\u015fm\u00fc\u015f olmalar\u0131 gibi\u2026<\/p>\n\n\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

O k\u0131r\u0131k d\u00f6k\u00fck kamyon k\u00f6ye bakan son viraja geldi\u011finde durdu ve on ya\u015flar\u0131nda bir \u00e7ocuk kamyonun kasas\u0131nda rastgele istiflenmi\u015f yatak y\u0131\u011f\u0131n\u0131n i\u00e7inden f\u0131rlayarak k\u00f6ye do\u011fru ko\u015ftu! Bo\u011faz\u0131n\u0131 y\u0131rtarcas\u0131na ba\u011f\u0131r\u0131yordu: \u2018\u0130ne\u011fimiz kamyonun kasas\u0131ndan d\u00fc\u015ft\u00fc ve boynuzlar\u0131 k\u0131r\u0131ld\u0131! K\u00f6yl\u00fcler toplan\u0131p ine\u011fin bulundu\u011fu b\u00f6lgeye gittiklerinde \u00e7ocuklar ve anneleri ine\u011fin ba\u015f\u0131na toplanm\u0131\u015f, boynuzun k\u0131r\u0131lan yerinden akan kana bak\u0131p a\u011fl\u0131yorlard\u0131. Tek ge\u00e7im kaynaklar\u0131 olan inek can \u00e7eki\u015fiyordu. Bu insanlar topraklar\u0131ndan s\u00f6k\u00fcl\u00fcp at\u0131lman\u0131n kederinden a\u011flam\u0131yordu. Bir daha asla eskisi gibi olmayaca\u011f\u0131ndan emin olduklar\u0131 ve bilemedikleri bir ya\u015fama do\u011fru giderken i\u00e7lerini saran belirsizlik ve korku da de\u011fildi onlar\u0131 a\u011flatan. \u0130ne\u011fi hemen orada kestiler. \u0130ne\u011fin boynuna inen b\u0131\u00e7a\u011f\u0131n neyi kesti\u011fini bir tek \u00e7ocuklar ve anneleri biliyordu. Ne g\u00f6\u00e7\u00fck ne g\u00f6\u00e7me ne de g\u00f6\u00e7ertilme. B\u00fct\u00fcn ac\u0131lar\u0131n \u00fcst\u00fcne \u00e7\u0131kan o b\u00fcy\u00fck ac\u0131: \u0130ne\u011fin k\u0131r\u0131lan boynuzu! K\u00f6ye do\u011fru ba\u011f\u0131rarak gelen o \u00e7ocuk, Van\u2019\u0131n Xa\u00e7ort ve Sixke b\u00f6lgesinde evlere \u00d6zg\u00fcr Halk ve Koma Berxwedan\u2019\u0131n kasetlerini da\u011f\u0131tan ve 1993 y\u0131l\u0131nda \u2018G\u00f6\u00e7 Etmek \u0130hanettir\u2019 diye ba\u015flayan o me\u015fhur ERNK bildirilerini da\u011f\u0131t\u0131rken yakalanan ve zindana d\u00fc\u015fen Heval\u00ea Bager oldu.  Xal\u00ea Evdila\u2019n\u0131n yak\u0131lan k\u00f6y\u00fc, Katoy\u00ea Qewal\u00ea\u2019nin yama\u00e7lar\u0131nda yemye\u015fil bir vadinin ortas\u0131ndayd\u0131. L\u00eaw\u00een m\u0131nt\u0131kas\u0131ndaki onlarca Keldan\u00ee yerle\u015fkesinden biri olan bu k\u00f6y\u00fcn yan\u0131ndan ge\u00e7en ve Zap\u2019\u0131n en b\u00fcy\u00fck kollar\u0131ndan biri olan \u00c7em\u00ea Qetl\u00ea\u2019nin (Katliam Deresi) ismi, Nastur\u00ee Katliam\u0131nda g\u00fcnlerce suyla birlikte akan kan ve cesetten geliyordu. B\u00fct\u00fcn islerin i\u00e7inde en kal\u0131c\u0131 olan\u0131 ve temizlemekle kolayca \u00e7\u0131kmayan ten\u00ee (ya\u011fl\u0131 is) bitimsiz bir kederin ve utanc\u0131n sembol\u00fc iken xwel\u00ee (k\u00fcl) ise u\u011fursuzlu\u011fun, \u00e7aresizli\u011fin ve y\u0131k\u0131m\u0131n sembol\u00fcd\u00fcr. Xal\u00ea Evdila y\u0131llarca o kalorifer dairesinde ten\u00ee ve xwel\u00ee\u2019nin i\u00e7inde keder b\u00fcy\u00fctt\u00fc ve kaderine k\u00fcf\u00fcr etti durdu. \u00d6fkelendi\u011finde k\u00f6m\u00fcr isinden simsiyah olmu\u015f yanaklar\u0131ndan akan ya\u015f\u0131 yine isli parmaklar\u0131yla silip o isi y\u00fcz\u00fcne iyice yay\u0131yordu, yazg\u0131s\u0131ndan ve da\u011fl\u0131 gururundan intikam almak ister gibi… Ba\u015flad\u0131\u011f\u0131 ve bitirdi\u011fi her c\u00fcmlenin sonuna hi\u00e7 sektirmeden yap\u0131\u015ft\u0131r\u0131yordu o me\u015fhur repli\u011fini: Wexta em li gund\u2026 Ya\u015fam\u0131n\u0131n ba\u015flang\u0131c\u0131 ve sonu gibi: Wexta em li gund.. \u00c7\u00fcnk\u00fc bir \u00f6mr\u00fcn miad\u0131 ya b\u00fcy\u00fck bir a\u015fk ya da b\u00fcy\u00fck bir ayr\u0131l\u0131kt\u0131 Xal\u00ea Evdila ve yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn g\u00f6\u00e7menleri i\u00e7in. Genellikle orta s\u0131n\u0131f K\u00fcrtlerin oturdu\u011fu bir apartman sitesinde \u2018Qapic\u00ee\u2019 diye her hitap edildi\u011finde fele\u011fe okkal\u0131 k\u00fcf\u00fcrler eden ve y\u00fcz\u00fc d\u00fc\u015fen bu adam, Newroz\u2019lara ve HADEP mitinglerine belki de yang\u0131ndan g\u00fc\u00e7l\u00fckle kurtard\u0131\u011f\u0131, son derece \u015f\u0131k \u015fal \u00fb \u015fapikleri ile geldi y\u0131llarca.  Xal\u00ea Evdila onu k\u00f6klerinden koparan \u015feyin kederini direni\u015fin ne\u015fesine, y\u00fcz\u00fcne as\u0131l\u0131 kalm\u0131\u015f o h\u00fczn\u00fc ise m\u00fccadelenin g\u00fcl\u00fcmseyen y\u00fcz\u00fcne d\u00f6n\u00fc\u015ft\u00fcrmenin kavgas\u0131n\u0131 verdi y\u0131llarca. Apartmandaki yurtsever gen\u00e7lere \u00d6zg\u00fcr G\u00fcndem okutup K\u00fcrt\u00e7e terc\u00fcme talebine b\u00fcy\u00fck bir sayg\u0131 ve sebat g\u00f6sterdi herkes. \u0130zledi\u011fi tek kanal olan Med TV\u2019nin ba\u011fl\u0131 oldu\u011fu \u00e7anak anteni her teknik ar\u0131za verdi\u011finde meseleyi \u2018qomploya dewlet\u00ea\u2019 olarak tan\u0131mlad\u0131 ve do\u011fru da s\u00f6yl\u00fcyordu! Sitenin s\u0131n\u0131rlar\u0131na girdi\u011fi anda mahcubiyeti her yerinden okunan Xal\u00ea Evdila, sadece mitinglerde ve Newroz\u2019larda vakur bir komutan edas\u0131yla Van sokaklar\u0131nda y\u00fcr\u00fcd\u00fc her y\u00fcr\u00fcd\u00fc\u011f\u00fcnde\u2026 Kendi kudretini, on binlerce yolda\u015f\u0131n\u0131n kudretiyle birle\u015ftirdi\u011fi, kopar\u0131ld\u0131\u011f\u0131 da\u011f ile da\u011fl\u0131l\u0131\u011f\u0131n\u0131n yeniden kesi\u015fti\u011fi o p\u0131r\u0131l p\u0131r\u0131l n\u00fcmayi\u015f alanlar\u0131 Xal\u00ea Evdila\u2019n\u0131n \u00e7ocuk gibi ne\u015felendi\u011fi tek yer oldu. \u00d6ld\u00fc\u011f\u00fcnde ellerinde bir d\u00f6vme gibi tenine i\u015flemi\u015f ve bula\u015f\u0131k deterjan\u0131n\u0131n bile kar etmedi\u011fi k\u00f6m\u00fcr isi hala vard\u0131 ve s\u0131cak bir kalorifer borusunun yakarak b\u00fct\u00fcn ya\u015fam \u00e7izgisini yok etti\u011fi avucuyla g\u00f6\u00e7\u00fcp gitti aram\u0131zdan\u2026   Kimseler onu tan\u0131mas\u0131n diye \u015fehrin d\u0131\u015f\u0131nda olan Van Kalesi\u2019nin arka taraf\u0131nda mantar t\u00fcfe\u011fiyle \u00e7ocuklara at\u0131\u015f yapt\u0131ran Mam\u00ea Kamil, onu k\u00f6yden tan\u0131yan birini g\u00f6rd\u00fc\u011f\u00fcnde irkilir yolunu de\u011fi\u015ftirdi. Mam\u00ea Kamil\u2019in k\u00f6ydeyken y\u00fczlerce koyunu ve evinde her g\u00fcn ortalama on misafiri hi\u00e7 eksik olmam\u0131\u015f y\u0131llarca. O zamanlar, Rehwan at\u0131 ve s\u00fcrekli omzunda K\u00fcrtlerde bir \u00fclke kadar k\u0131ymetli olan Bruno t\u00fcfe\u011fi olmadan hi\u00e7bir yere gitmezmi\u015f. K\u00f6yleri yak\u0131ld\u0131ktan sonra Van\u2019a gelmi\u015f ve ya\u015fam\u0131 binlerce yerden k\u0131r\u0131lm\u0131\u015ft\u0131. Mam\u00ea Kamil\u2019in \u00f6yk\u00fcs\u00fc, elli koyun verip muhtemelen G\u00fcneyli bir pe\u015fmergeden ald\u0131\u011f\u0131 ve b\u00fcy\u00fck bir gururla misafirlerine g\u00f6sterdi\u011fi Bruno t\u00fcfe\u011finden, \u00e7ocuklar\u0131n be\u015f y\u00fcz T\u00fcrk Liras\u0131 kar\u015f\u0131l\u0131\u011f\u0131 e\u011flendiren mantar t\u00fcfe\u011fine do\u011fu akan bir ser\u00fcven de\u011fildi sadece. O insan, b\u00fcy\u00fck bir mahcubiyetle, kimselerle konu\u015fmadan; sessizce ve saklanarak \u00f6ld\u00fc. Bir keresinde babam dolmu\u015fta rastl\u0131yor Mam\u00ea Kamil\u2019e \u2018Senin \u00e7ok ekme\u011fini yedik. Niye bizi g\u00f6rd\u00fc\u011f\u00fcnde yolunu de\u011fi\u015ftiriyorsun? diye soruyor. Babam\u0131n y\u00fcz\u00fcne hi\u00e7 bakmadan K\u00fcrd\u00fcn bin y\u0131ll\u0131k ezberini tekrarl\u0131yor: \u2018Carna neb\u00fbn ji heb\u00fbn\u00ea \u00e7\u00eatir e\u2026\u2019 Van\u2019a g\u00f6\u00e7 ettikten sonra Mam\u00ea Kamil\u2019in L\u00eaw\u00een\u2019de gaddar bir e\u015fk\u0131yan\u0131n ismini verdi\u011fi en k\u00fc\u00e7\u00fck o\u011flu da\u011flara y\u00fcr\u00fcy\u00fcp \u2018Br\u00fbsk\u2019 oldu. Herkes bu so\u011fukta zat\u00fcrreden \u00f6l\u00fcp gidecek diye hay\u0131fland\u0131\u011f\u0131 Mam\u00ea Kamil Van Devlet Hastanesinde kalp yetmezli\u011finden \u00f6ld\u00fc\u2026  G\u00f6\u00e7\u00fcn Trajedyas\u0131\u2026 G\u00f6\u00e7, Colem\u00earg sokaklar\u0131nda kiras \u00fb f\u00eestan giymi\u015f annesiyle aras\u0131na en az be\u015f metre mesafe koyarak arkas\u0131ndan y\u00fcr\u00fcyen ve bozuk bir T\u00fcrk\u00e7e ile konu\u015fan uzun topuklu esmer bir k\u0131z\u0131n annesinin her \u2018ke\u00e7a min ka z\u00fb bime\u015fe\u2019 ricas\u0131na \u2018offf anne sen deee\u2019 diye kar\u015f\u0131l\u0131k veren o a\u011f\u0131r utanc\u0131n\u0131n kendinden utanmaya d\u00f6n\u00fc\u015fmesidir. \u00c7\u00fcnk\u00fc g\u00f6\u00e7\u00fcn y\u00fczlerce ad\u0131ndan biri de kendine ait olandan utanmakt\u0131r; Mersin, Amed ve Van sokaklar\u0131nda\u2026 B\u00fct\u00fcn kavimlerin belle\u011finde g\u00f6\u00e7, sadece g\u00f6\u00e7 de\u011fildir. Bir g\u00f6\u00e7\u00fckt\u00fcr, g\u00f6\u00e7\u00fck alt\u0131nda kalmad\u0131r. K\u00fcrd\u00fcn ad\u0131, ard\u0131l\u0131 ve \u00fclkesi olmas\u0131n diye y\u00fczbinlerce Xal\u00ea Evdila, Mam\u00ea Kamil, annesinin dilinden ve fistan\u0131ndan utanan y\u00fczbinlerce K\u00fcrd\u00fcn bir taraf\u0131ndan dram ve \u00e7\u00f6z\u00fclme, \u00f6b\u00fcr taraf\u0131ndan mahcubiyetin ve direni\u015fin d\u00f6k\u00fcld\u00fc\u011f\u00fc \u00e7oklu bir denklemdir.  \u2018Evlerimizi yakt\u0131klar\u0131nda otuz y\u0131ld\u0131r g\u00f6z\u00fcm gibi sak\u0131nd\u0131\u011f\u0131m \u00e7eyiz sand\u0131\u011f\u0131m\u0131 bile almama izin vermediler\u2019 diyen Xaleta Husna\u2019n\u0131n devlet resmiyeti taraf\u0131ndan yak\u0131lm\u0131\u015f ki\u015fisel ve toplumsal tarihidir g\u00f6\u00e7. Ayn\u0131 kad\u0131n\u0131n rahmine d\u00fc\u015fm\u00fc\u015f ilk \u00e7ocu\u011fun o sand\u0131\u011f\u0131n k\u00fcllerinden bir \u00fclke kurmak i\u00e7in y\u00fcr\u00fcd\u00fc\u011f\u00fc da\u011flarda vurulmas\u0131d\u0131r g\u00f6\u00e7.  Devletin Baz\u00eed sokaklar\u0131nda \u2018kad\u0131na kimse el kald\u0131ramaz\u2019 kural\u0131n\u0131 ezberlemi\u015f Dayika Xezal\u2019in kafas\u0131na indirdi\u011fi dip\u00e7i\u011fin b\u0131rakt\u0131\u011f\u0131 s\u0131z\u0131 ve \u015fa\u015fk\u0131nl\u0131k gibidir g\u00f6\u00e7. Xal\u00ea Evdila\u2019n\u0131n \u00c7iyare\u015fk\u2019te yaban nergizine dokunan ellerinin Van\u2019da kaynar su dolu bir kalorifer borusuna yap\u0131\u015f\u0131p yanmas\u0131 ve avucundaki hayat \u00e7izgisinin kaybolmas\u0131d\u0131r g\u00f6\u00e7. Mam\u00ea Kamil\u2019in k\u00f6ydeyken b\u00fcy\u00fck bir gururla omzunda ta\u015f\u0131d\u0131\u011f\u0131 ve iyi bir suikast silah\u0131 olan Buruno t\u00fcfe\u011finin \u015fehirde \u00e7ocuklar\u0131n birka\u00e7 T\u00fcrk Liras\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda at\u0131\u015f yapt\u0131\u011f\u0131 mantar t\u00fcfe\u011fi ile yer de\u011fi\u015ftirmesidir g\u00f6\u00e7. Hayatlar\u0131 boyunca birbirine yalan s\u00f6ylememi\u015f Behd\u00eenan k\u00f6yl\u00fclerinin gelen ilk Kayserili ya da Antepli t\u00fcccara g\u00fcvenip b\u00fct\u00fcn hayvanlar\u0131n\u0131 teslim etmesi ve \u015fehirde yoksullu\u011fun inceltti\u011fi bedenleriyle \u00fc\u00e7 tekerli arabalar\u0131 iterken al\u0131nlar\u0131nda beliren boncuk boncuk ter damlalar\u0131d\u0131r g\u00f6\u00e7. Ait olmad\u0131\u011f\u0131 topraklarda ye\u015ferirken g\u00f6vdesine enjekte edilen y\u00fczlerce yaban\u0131l a\u015f\u0131 y\u00fcz\u00fcnden binlerce yara bere ile b\u00fcy\u00fcyen bir a\u011fa\u00e7 gibi olmakt\u0131r g\u00f6\u00e7. Korucu \u00e7ocuklar\u0131n\u0131n K\u00fcrt\u00e7e\u2019yi kusursuz konu\u015furken \u0130zmir ve \u0130stanbul\u2019da B\u00ear\u00eetan\u2019\u0131n ve Z\u00eelan\u2019\u0131n \u2018anl\u0131yorum ama konu\u015fam\u0131yorum\u2019 trajedisidir g\u00f6\u00e7.  Kendini her tan\u0131mlad\u0131\u011f\u0131nda kendine ait b\u00fct\u00fcn tan\u0131mlar\u0131 da \u00e7o\u011funlukla ge\u00e7ersiz k\u0131lan, T\u00fcrkl\u00fc\u011f\u00fcn ve K\u00fcrtl\u00fc\u011f\u00fcn \u00e7at\u0131\u015fan d\u00fcnyalar\u0131 aras\u0131nda s\u0131k\u0131\u015fan, arada kalan, aradan \u00e7\u0131kamayan, ara ara kendini bulmu\u015fken kendini kaybeden ve zamanla art\u0131k hi\u00e7bir tan\u0131ma s\u0131\u011fmayan \u015eore\u015f\u2019in hikayesidir g\u00f6\u00e7.  \u0130zmir\u2019in Yamanlar b\u00f6lgesinde \u00e7ocuklu\u011funda devletin trenini ta\u015flayan Burhan\u2019\u0131n demiryolu ihalelerinin pe\u015finden ko\u015fturan ve karma\u015f\u0131k ili\u015fkiler a\u011f\u0131n\u0131n i\u00e7inde k\u0131vranan armut g\u00f6bekli Burhan Bey\u2019e d\u00f6n\u00fc\u015fmesidir g\u00f6\u00e7. Evde b\u00fcy\u00fck bir \u00f6zenle haz\u0131rlad\u0131\u011f\u0131 keki Kartal sahilinde oturan ailelere ikram ederken \u2018Aaa nerelisin kuzum sen? sorusuna \u2018Hakkariliyim\u2019 dedikten sonra \u2018Olsun siz de insans\u0131n\u0131z\u2019 kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alan Aysel ablan\u0131n \u2018Z\u0131kk\u0131m\u0131n k\u00f6k\u00fcn\u00fc ye; pis fa\u015fist\u2019 diye i\u00e7inden ge\u00e7irdi\u011fi halde keki i\u015ftahla midesine indiren kad\u0131na g\u00fcl\u00fcmsemesidir g\u00f6\u00e7\u2026 \u00c7\u00fcnk\u00fc g\u00f6\u00e7 i\u00e7eriyi \u00e7\u00fcr\u00fcten bir sessizliktir, insan\u0131n neli\u011fini ve kimli\u011fi par\u00e7alayan bir bas\u0131nc\u0131n zamanla \u00f6fkeye d\u00f6n\u00fc\u015fmesidir g\u00f6\u00e7. Egemenin ve yerle\u015fik olan\u0131n s\u00fcrekli g\u00f6\u00e7menin g\u00f6z\u00fcne soktu\u011fu \u2018yetersizsiniz\u2019 telkininin zamanla performatif bir yaranma ili\u015fkisine d\u00f6n\u00fc\u015fmesidir g\u00f6\u00e7.  Antalya\u2019n\u0131n bembeyaz kolejlerinde okuyan \u00c7ekdar\u2019\u0131n \u2018Baba, pazarda sizin gibi konu\u015fan insanlar g\u00f6rd\u00fcm\u2019 demesidir g\u00f6\u00e7. Erkek \u00e7ocu\u011funa yar\u0131n \u00f6b\u00fcr g\u00fcn devlet i\u015fine girer diye T\u00fcrk\u00e7e isim koyup k\u0131z \u00e7ocu\u011funa K\u00fcrt\u00e7e isim koyman\u0131n politik tatmini ve kurnazl\u0131\u011f\u0131d\u0131r biraz da g\u00f6\u00e7. K\u00fcrd\u00fcn Tersine G\u00f6\u00e7\u00fc\u2026 \u2018Yurdu y\u0131k\u0131lan insan\u0131n yuvas\u0131 olmaz\u2019 derler ama yuvas\u0131 y\u0131k\u0131lan insan\u0131n da yurdu art\u0131k hi\u00e7 kimsenin olmayan bir yurttur. K\u00fcresel bir imparatorlu\u011fa d\u00f6n\u00fc\u015fen bu d\u00fcnyada direnen \u00f6znenin nereden nereye g\u00f6\u00e7 etti\u011finin bir \u00f6nemi yoktur art\u0131k. \u00c7\u00fcnk\u00fc sahildeki ile gettodaki i\u00e7in ya\u015fanan g\u00f6\u00e7\u00fcn dram\u0131 birbirine fazlas\u0131yla benzer. D\u00fcnyan\u0131n neresinde olursa olsun direnmeyen, kendini yeniden in\u015fa etmeyen her ya\u015fam binlerce yerinde k\u0131r\u0131l\u0131p d\u00f6k\u00fcl\u00fcr. Bu denklemin i\u00e7inde K\u00fcrtl\u00fc\u011f\u00fcn direnen bedeni art\u0131k sadece K\u00fcrdistan de\u011fildir, b\u00fct\u00fcn d\u00fcnyad\u0131r. Leviathan\u2019a kudretini inatla devretmeyen modern bir Spartak\u00fcs\u00e7\u00fcl\u00fck, uzan\u0131msal bir yay\u0131lma ile art\u0131k d\u00fcnyan\u0131n her yerindedir. G\u00f6\u00e7\u00fc tersine \u00e7evirebilecek tek kuvvet dinami\u011fi, benze\u015ftirme ve ayn\u0131la\u015ft\u0131rma fa\u015fizmine kar\u015f\u0131 kendi olman\u0131n inad\u0131 ve kar\u015f\u0131 koyu\u015fudur. G\u00f6\u00e7ertildi\u011fi her yere k\u00f6klerini yatay bi\u00e7imde varolu\u015fun b\u00fct\u00fcn ak\u0131\u015f ve olu\u015f evrenine yayan ve d\u00fcnyan\u0131n b\u00fct\u00fcn ezilenlerine direnmeyi \u00f6\u011freten kurucu bir K\u00fcrtl\u00fckt\u00fcr bu\u2026  G\u00f6\u00e7\u00fc tersine \u00e7eviren ve muktedirin g\u00f6\u00e7\u00fck alt\u0131nda b\u0131rakma arzusunu yerle bir eden \u015fey, K\u00fcrd\u00fcn hayaletini her yerde dola\u015ft\u0131ran ve her yerde \u2018K\u00fcrt nerede?\u2019 sorusunu sorduran kudrettir. Metropollerde evlerinin bir k\u00f6\u015fesini \u2018\u015eark K\u00f6\u015fesi\u2019 yapmak de\u011fil direni\u015fi, olu\u015fu, in\u015fay\u0131 sonsuz bir ak\u0131\u015f\u0131n i\u00e7ine durmaks\u0131z\u0131n dahil eden kudrettir \u00fclkeye d\u00f6n\u00fc\u015f denilen \u015fey. T\u0131pk\u0131 Dayika Husna, Xal\u00ea Evdila ve Mam\u00ea Kamil\u2019in trajedilerini devrimin ak\u0131\u015f\u0131na dahil eden ard\u0131llar\u0131n\u0131n, varolu\u015fun ve kendi olman\u0131n sava\u015f\u0131nda Bager, Br\u00fbsk ve B\u00ear\u00eetan\u2019a d\u00f6n\u00fc\u015fm\u00fc\u015f olmalar\u0131 gibi\u2026<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":27,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-447","post","type-post","status-publish","format-standard","hentry","category-sopa-hunere"],"_links":{"self":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=447"}],"version-history":[{"count":3,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/447\/revisions"}],"predecessor-version":[{"id":453,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/447\/revisions\/453"}],"wp:attachment":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}