{"id":57,"date":"2024-04-11T20:07:00","date_gmt":"2024-04-11T20:07:00","guid":{"rendered":"https:\/\/selahattingezer.com.tr\/?p=57"},"modified":"2025-06-08T15:53:34","modified_gmt":"2025-06-08T15:53:34","slug":"direnisin-kutup-yildizlari-colemerg-gencligi","status":"publish","type":"post","link":"https:\/\/selaheddinbiyani.com.tr\/index.php\/2024\/04\/11\/direnisin-kutup-yildizlari-colemerg-gencligi\/","title":{"rendered":"D\u0130REN\u0130\u015e\u0130N KUTUP YILDIZLARI: COLEM\u00caRG GEN\u00c7L\u0130\u011e\u0130"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><em>&#8220;Bipirse ji \u00ceskender\u00ea Mezin!\u00a0Ew \u00ea b\u00eaje te \u00e7end dijware t\u00eera min\u2026&#8221; <strong>Goran\u00a0Haco<\/strong><\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Colem\u00earg\u2019in etraf\u0131na dikkatlice bakt\u0131\u011f\u0131n\u0131zda, Hekar\u00ee sava\u015f\u00e7\u0131lar\u0131n\u0131n sava\u015fa gitmeden \u00f6nce \u00e7ektikleri \u015e\u00eaxan\u00ee halay\u0131ndaki dizili\u015fleri gibi yan yana gelmi\u015f heybetli da\u011f silsilelerini g\u00f6r\u00fcrs\u00fcn\u00fcz. Halaya duran o da\u011flar bir \u00e7ember \u00e7izer ve \u00e7emberin hemen etraf\u0131nda ba\u015fka bir halay d\u00f6nmeye ba\u015flar. O da\u011flar\u0131n dizili\u015fi, sarmal bi\u00e7imde sonsuza d\u00f6nen bir semah misali koca bir direni\u015f tarihinin halkalar\u0131 gibi birbirine ge\u00e7er. En \u00f6ndeki \u00e7emberde halay ba\u015f\u0131 hep S\u00fcmb\u00fcl\u2019d\u00fcr. \u00c7\u00fcnk\u00fc \u015fehrin g\u00f6z\u00fcn\u00fcn i\u00e7ine yirmi d\u00f6rt saat aral\u0131ks\u0131z bakan ve halay\u0131 hem yanlamas\u0131na hem de d\u0131\u015f halkalara do\u011fru geni\u015fleten en \u00e7ok odur. Sa\u011f\u0131na C\u00eelo ve Sat\u2019\u0131, soluna M\u00easkan ve Kato\u2019yu alm\u0131\u015ft\u0131r. Tam kar\u015f\u0131lar\u0131nda \u00c7iyare\u015fk\u2019ten ba\u015flay\u0131p Kelare\u015f ve Met\u00eena\u2019ya kadar uzanan ba\u015fka bir halay kolu uzan\u0131r. Gever\u2019in yan\u0131 ba\u015f\u0131ndan \u015eemz\u00eenan\u2019a kadar uzanan da\u011f halay\u0131n\u0131n ortalar\u0131nda G\u00fcney ve Kuzey\u2019i ay\u0131ran da\u011f\u0131n isminin Govend olmas\u0131 ayr\u0131 bir g\u00fczellik katar o halaya. Binlerce y\u0131ld\u0131r d\u00f6rt bir taraf\u0131nda halay \u00e7eken o heybetli da\u011flar\u0131n varl\u0131\u011f\u0131 Colem\u00earg insan\u0131nda farkl\u0131 bir \u00f6zg\u00fcven, bir direni\u015f ruhu ve ayn\u0131 zamanda bir da\u011fl\u0131 zarafet ve nezaket yaratm\u0131\u015ft\u0131r. \u00dcstelik nezaketin zay\u0131fl\u0131\u011fa yorumland\u0131\u011f\u0131 bu lanetli zamanlara ra\u011fmen\u2026<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u00fcrdistan halklar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 say\u0131s\u0131z ak\u0131n, i\u015fgal ve katliam giri\u015fimlerinde do\u011fal bir kale g\u00f6revi g\u00f6ren Colem\u00earg\u2019in son mitinglerden birinde a\u00e7t\u0131\u011f\u0131 \u2018M\u00fcthi\u015f Kazand\u0131\u011f\u0131m\u0131z\u0131 G\u00f6receksiniz!\u2019 pankart\u0131n\u0131n hik\u00e2yesi Hakk\u00e2ri K\u00fcrtlerinin B\u00fcy\u00fck \u0130skender ve Timurlenk kar\u015f\u0131s\u0131nda sergiledikleri m\u00fcthi\u015f direni\u015fe kadar uzan\u0131r. Hakk\u00e2ri\u2019nin bir b\u00fct\u00fcn olarak bug\u00fcn temsil etti\u011fi k\u00fclt\u00fcrel ve tarihsel gelenek K\u00fcrtl\u00fc\u011f\u00fcn en \u00f6zg\u00fcn formlar\u0131ndan biri olmaya devam etmektedir. Buna kar\u015f\u0131 \u00f6zellikle 1970\u2019lerin ba\u015f\u0131ndan itibaren devlet, K\u00fcrtl\u00fck d\u00fcnyas\u0131nda \u00f6zg\u00fcn bir kav\u015fak, da\u011flardan olu\u015fan bir ada ve da\u011flardan te\u015fkil olmu\u015f bir vaha gibi duran Hakk\u00e2ri\u2019yi her y\u00f6n\u00fcyle par\u00e7alay\u0131p eritmek i\u00e7in her t\u00fcrl\u00fc s\u00f6m\u00fcrgecilik tekni\u011fini denemektedir. Colem\u00earg \u015fehrini memurla\u015ft\u0131rma yoluyla sisteme ba\u011flamak, haritan\u0131n bat\u0131s\u0131ndan gelen p\u0131r\u0131l p\u0131r\u0131l memurlar \u00fczerinden beyaz T\u00fcrk hayran\u0131 bir gen\u00e7lik olu\u015fturmak, a\u015firetlerden ve feodal kliklerden i\u015fbirlik\u00e7i bir s\u0131n\u0131f yaratmak ve t\u00fcm bu e\u011filimleri K\u00fcrt direni\u015finin kalbine pasl\u0131 bir han\u00e7er gibi saplamak i\u00e7in ola\u011fan\u00fcst\u00fc bir \u00e7aba harcamaktad\u0131r. Nitekim 31 Mart Yerel Se\u00e7imleri\u2019nde devletin b\u00fct\u00fcn kurumlar\u0131 ve kaynaklar\u0131yla Colem\u00earg\u2019e y\u00fcklenip d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fmas\u0131, Colem\u00earg\u2019e bi\u00e7ilen tarihsel rol\u00fcn devlet nezdinde ne kadar hayati oldu\u011funu bir kez daha ortaya \u00e7\u0131karm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Colem\u00earg\u2019in yasland\u0131\u011f\u0131 tarihsel gelenek \u015e\u00eax Ubeydullah\u2019\u0131n, Pertev Beg\u2019in, Sey\u00eed Abdulkadir\u2019in, Ehmed\u00ea Xan\u00ee\u2019nin, Mar \u015eimon\u2019un, \u015e\u00eax Ad\u00ee\u2019nin ve El\u00ee Her\u00eer\u00ee\u2019nin miras\u0131d\u0131r. B\u00fct\u00fcn Kurdistan direni\u015f tarihi gibi bug\u00fcn de bir taraf\u0131nda bu halk\u0131n onurlu evlatlar\u0131n\u0131n direngenli\u011fi, \u00f6b\u00fcr taraf\u0131nda teslim olmu\u015flar\u0131n utanc\u0131 ayn\u0131 hik\u00e2yenin i\u00e7inde ak\u0131p durmaktad\u0131r. C\u00fcneyt Zapsu\u2019dan Y\u0131lmaz Erdo\u011fan\u2019a, oradan Muhsin K\u0131z\u0131lkaya\u2019ya uzanan bir silsile, devletin \u2018Makul K\u00fcrt\u2019 kategorisinin Hakk\u00e2ri temsilleri olarak parlat\u0131l\u0131rken \u2018bu \u015fehri asla bu halk\u0131n d\u00fc\u015fmanlar\u0131na teslim etmeyece\u011fiz\u2019 diyerek sokak sokak, ev ev \u00e7al\u0131\u015fma y\u00fcr\u00fct\u00fcp her t\u00fcrl\u00fc bedeli g\u00f6ze alan bir gen\u00e7lik ger\u00e7ekli\u011fi direni\u015fin adeta kutup y\u0131ld\u0131z\u0131 gibi o da\u011flar\u0131n aln\u0131nda \u00e7akmak \u00e7akmak parlamaktad\u0131r!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Colem\u00earg\u2019in k\u00fclt\u00fcrel dokusunun ve sek\u00fcler karakterinin kadim bir K\u00fcrtl\u00fck \u00fczerinden kendini in\u015fa etmi\u015f olmas\u0131 K\u00fcrt Direni\u015fi i\u00e7in g\u00fc\u00e7l\u00fc bir m\u00fccadele zemini yarat\u0131rken, a\u015firetsel yap\u0131lar\u0131n toplumsal g\u00fc\u00e7 ili\u015fkilerinden politik tercihlere kadar ya\u015fam\u0131n bir\u00e7ok alan\u0131n\u0131 hala belirliyor olmas\u0131 ulusalla\u015fma ve dolay\u0131s\u0131yla m\u00fccadele birli\u011fini b\u00fcy\u00fck oranda geriye \u00e7ekmektedir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Belli iktidar ve g\u00fc\u00e7 ili\u015fkilerine yaslanm\u0131\u015f, ihale, kadro ve r\u00fc\u015fvet \u00e7ark\u0131 \u00fczerinden teslim al\u0131nmaya \u00e7al\u0131\u015f\u0131lan bir k\u0131s\u0131m a\u015firet ve aile b\u00fcy\u00fcklerine resti \u00e7eken yine kendi \u00e7ocuklar\u0131, ye\u011fenleri ve akrabalar\u0131 olmu\u015ftur. \u2018Bizler gen\u00e7lik olarak kendi ulusal irademizin d\u0131\u015f\u0131nda hi\u00e7bir g\u00fcc\u00fc irade ve temsil olarak kabul etmiyoruz\u2019 \u015feklinde bildirgeler yay\u0131nlayan Colem\u00earg gen\u00e7li\u011fi \u2018Xweb\u00fbn\u2019 hakikatine b\u00fcy\u00fck bir selam \u00e7akm\u0131\u015f ve halk\u0131n iradesini k\u00fc\u00e7\u00fck hesaplara kurban eden b\u00fcy\u00fcklerine b\u00fcy\u00fck bir ahlaki ve tarihsel ders vermi\u015ftir!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Colem\u00earg\u2019i yeniden in\u015fa edece\u011fiz diyenler ile Sur\u2019u Toledo yapaca\u011f\u0131z diyenlerin vaatleri ayn\u0131 tarihin iki ayr\u0131 bo\u015f g\u00f6stereni olarak haf\u0131zalar\u0131m\u0131za kaz\u0131n\u0131rken gen\u00e7lik, Colem\u00earg\u2019in acilen in\u015fa etmesi gereken \u015feyin asl\u0131nda kendi tarihsel misyonuna ve yasland\u0131\u011f\u0131 direni\u015f gelene\u011fine geri d\u00f6nmesi oldu\u011funu y\u00fcksek perdeden hayk\u0131rm\u0131\u015ft\u0131r. Se\u00e7im \u00e7al\u0131\u015fmalar\u0131 boyunca devasa bir devlet ayg\u0131t\u0131 ve onlar\u0131n yerel i\u015fbirlik\u00e7ileri ile m\u00fccadele eden gen\u00e7li\u011fin bir s\u00f6z\u00fc vard\u0131: \u201cColem\u00earg d\u00fc\u015ferse hi\u00e7birimiz burada ya\u015famayaca\u011f\u0131z ve buralar\u0131 terk edece\u011fiz!\u201d O gen\u00e7lerle yan yana y\u00fcr\u00fcyen anneler \u201cBu gelenek sizden \u00f6ncekilerin bize emanetidir ve hi\u00e7biriniz hi\u00e7bir yere gitmeyeceksiniz\u201d deyip onlar\u0131n y\u00f6n\u00fcn\u00fc tekrar umuda, zafere ve direni\u015fe \u00e7evirdiler. O gen\u00e7ler, g\u00f6zlerini halaya durmu\u015f o da\u011flara her \u00e7evirdiklerinde \u2018Ne Mutlu T\u00fcrk\u00fcm Diyene\u2019 yaz\u0131s\u0131n\u0131 de\u011fil; Nietzsche\u2019nin s\u00f6yledi\u011fi \u2018Da\u011flarda ya\u015fayanlar\u0131n i\u00e7inde kimsenin g\u00f6remeyece\u011fi kadar b\u00fcy\u00fck da\u011flar vard\u0131r\u2019 s\u00f6z\u00fcn\u00fc g\u00f6rd\u00fcler.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Colem\u00earg\u2019te ya\u015fanan son alt\u0131 ayl\u0131k s\u00fcre\u00e7, bir se\u00e7im \u00e7al\u0131\u015fmas\u0131 de\u011fil bir teslim alma, diz \u00e7\u00f6kt\u00fcrme ve tarihsel bir \u00f6znelli\u011fi tamam\u0131yla haf\u0131zalardan silerek Colem\u00earg isminden m\u00earg\u2019i (vaha,mera) \u00e7\u0131kar\u0131p bu kadim halk\u0131 kupkuru bir Col\u2019e (\u00c7\u00f6l) mahkum etmekti. Ama unuttuklar\u0131 bir \u015fey vard\u0131: Ahmed Arif\u2019in deyimiyle o da\u011flar kolay kolay faka basmam\u0131\u015ft\u0131 ve g\u00f6zlerini bir an olsun o da\u011flardan almayan binlerce gen\u00e7, muazzam bir \u00f6dev ve sorumluluk duygusuyla antikolonyal direni\u015f k\u00fclliyat\u0131na yeni bir \u2018Xweb\u00fbn\u2019 \u00f6yk\u00fcs\u00fc ta\u015f\u0131maya yeminler etmi\u015flerdi! Birbiriyle y\u00fczlerce y\u0131ld\u0131r amans\u0131z bir sava\u015fa tutu\u015fmu\u015f olan iki ayr\u0131 tarihsel ve ideolojik hattan ihaleye ve r\u00fc\u015fvete pusu atan\u0131n yenilgisini ve barikat\u0131n ard\u0131nda duran\u0131n zaferini bir kez daha yazd\u0131lar. Bir taraf\u0131nda gelene\u011fin yarat\u0131c\u0131s\u0131 olan \u00e7ocuklar\u0131n anneleri ve o \u00e7ocuklar\u0131n gen\u00e7 yolda\u015flar\u0131, \u00f6b\u00fcr taraf\u0131nda devletin b\u00fct\u00fcn ayg\u0131tlar\u0131yla yan yana y\u00fcr\u00fcyen ve pa\u015fver\u00fb olmaya raz\u0131 gelmi\u015flerin aras\u0131ndaki m\u00fccadeleden galip \u00e7\u0131kanlar \u2018Sonu\u00e7 ne olursa olsun son muhte\u015fem olacak\u2019 diyenlerin gen\u00e7 ard\u0131llar\u0131 olmu\u015ftur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Her t\u00fcrl\u00fc sald\u0131r\u0131 ve ablukaya ra\u011fmen bir milim geri ad\u0131m atmayan bembeyaz y\u00fczl\u00fc ve kalbimizin en temiz yerinde y\u00fcr\u00fcyen o gen\u00e7 yolda\u015flar ve o anneler bu halk\u0131n da bu hik\u00e2yenin de asli kahramanlar\u0131d\u0131r. Colem\u00earg gen\u00e7li\u011fi ve her biri bir \u00fclke eden o anneler g\u00fcle\u00e7 y\u00fczleriyle her g\u00fcn o da\u011flara bak\u0131p \u015fu mesaj\u0131 b\u00fct\u00fcn K\u00fcrdistan\u2019a hayk\u0131rmaya devam ediyor: \u201cAd\u0131m\u0131z\u0131n Yusuf oldu\u011funu duyan sak\u0131n bize kuyu kazmaya kalk\u0131\u015fmas\u0131n. \u0130nanm\u0131yorsan\u0131z sizden \u00f6ncekilere sorun!\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Bipirse ji \u00ceskender\u00ea Mezin!\u00a0Ew \u00ea b\u00eaje te \u00e7end dijware t\u00eera min\u2026&#8221; Goran\u00a0Haco Colem\u00earg\u2019in etraf\u0131na dikkatlice bakt\u0131\u011f\u0131n\u0131zda, Hekar\u00ee sava\u015f\u00e7\u0131lar\u0131n\u0131n sava\u015fa gitmeden \u00f6nce \u00e7ektikleri \u015e\u00eaxan\u00ee halay\u0131ndaki dizili\u015fleri gibi yan yana gelmi\u015f heybetli da\u011f silsilelerini g\u00f6r\u00fcrs\u00fcn\u00fcz. Halaya duran o da\u011flar bir \u00e7ember \u00e7izer ve \u00e7emberin hemen etraf\u0131nda ba\u015fka bir halay d\u00f6nmeye ba\u015flar. O da\u011flar\u0131n dizili\u015fi, sarmal bi\u00e7imde sonsuza d\u00f6nen bir semah misali koca bir direni\u015f tarihinin halkalar\u0131 gibi birbirine ge\u00e7er. En \u00f6ndeki \u00e7emberde halay ba\u015f\u0131 hep S\u00fcmb\u00fcl\u2019d\u00fcr. \u00c7\u00fcnk\u00fc \u015fehrin g\u00f6z\u00fcn\u00fcn i\u00e7ine yirmi d\u00f6rt saat aral\u0131ks\u0131z bakan ve halay\u0131 hem yanlamas\u0131na hem de d\u0131\u015f halkalara do\u011fru geni\u015fleten en \u00e7ok odur. Sa\u011f\u0131na C\u00eelo ve Sat\u2019\u0131, soluna M\u00easkan ve Kato\u2019yu alm\u0131\u015ft\u0131r. Tam kar\u015f\u0131lar\u0131nda \u00c7iyare\u015fk\u2019ten ba\u015flay\u0131p Kelare\u015f ve Met\u00eena\u2019ya kadar uzanan ba\u015fka bir halay kolu uzan\u0131r. Gever\u2019in yan\u0131 ba\u015f\u0131ndan \u015eemz\u00eenan\u2019a kadar uzanan da\u011f halay\u0131n\u0131n ortalar\u0131nda G\u00fcney ve Kuzey\u2019i ay\u0131ran da\u011f\u0131n isminin Govend olmas\u0131 ayr\u0131 bir g\u00fczellik katar o halaya. Binlerce y\u0131ld\u0131r d\u00f6rt bir taraf\u0131nda halay \u00e7eken o heybetli da\u011flar\u0131n varl\u0131\u011f\u0131 Colem\u00earg insan\u0131nda farkl\u0131 bir \u00f6zg\u00fcven, bir direni\u015f ruhu ve ayn\u0131 zamanda bir da\u011fl\u0131 zarafet ve nezaket yaratm\u0131\u015ft\u0131r. \u00dcstelik nezaketin zay\u0131fl\u0131\u011fa yorumland\u0131\u011f\u0131 bu lanetli zamanlara ra\u011fmen\u2026 K\u00fcrdistan halklar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 say\u0131s\u0131z ak\u0131n, i\u015fgal ve katliam giri\u015fimlerinde do\u011fal bir kale g\u00f6revi g\u00f6ren Colem\u00earg\u2019in son mitinglerden birinde a\u00e7t\u0131\u011f\u0131 \u2018M\u00fcthi\u015f Kazand\u0131\u011f\u0131m\u0131z\u0131 G\u00f6receksiniz!\u2019 pankart\u0131n\u0131n hik\u00e2yesi Hakk\u00e2ri K\u00fcrtlerinin B\u00fcy\u00fck \u0130skender ve Timurlenk kar\u015f\u0131s\u0131nda sergiledikleri m\u00fcthi\u015f direni\u015fe kadar uzan\u0131r. Hakk\u00e2ri\u2019nin bir b\u00fct\u00fcn olarak bug\u00fcn temsil etti\u011fi k\u00fclt\u00fcrel ve tarihsel gelenek K\u00fcrtl\u00fc\u011f\u00fcn en \u00f6zg\u00fcn formlar\u0131ndan biri olmaya devam etmektedir. Buna kar\u015f\u0131 \u00f6zellikle 1970\u2019lerin ba\u015f\u0131ndan itibaren devlet, K\u00fcrtl\u00fck d\u00fcnyas\u0131nda \u00f6zg\u00fcn bir kav\u015fak, da\u011flardan olu\u015fan bir ada ve da\u011flardan te\u015fkil olmu\u015f bir vaha gibi duran Hakk\u00e2ri\u2019yi her y\u00f6n\u00fcyle par\u00e7alay\u0131p eritmek i\u00e7in her t\u00fcrl\u00fc s\u00f6m\u00fcrgecilik tekni\u011fini denemektedir. Colem\u00earg \u015fehrini memurla\u015ft\u0131rma yoluyla sisteme ba\u011flamak, haritan\u0131n bat\u0131s\u0131ndan gelen p\u0131r\u0131l p\u0131r\u0131l memurlar \u00fczerinden beyaz T\u00fcrk hayran\u0131 bir gen\u00e7lik olu\u015fturmak, a\u015firetlerden ve feodal kliklerden i\u015fbirlik\u00e7i bir s\u0131n\u0131f yaratmak ve t\u00fcm bu e\u011filimleri K\u00fcrt direni\u015finin kalbine pasl\u0131 bir han\u00e7er gibi saplamak i\u00e7in ola\u011fan\u00fcst\u00fc bir \u00e7aba harcamaktad\u0131r. Nitekim 31 Mart Yerel Se\u00e7imleri\u2019nde devletin b\u00fct\u00fcn kurumlar\u0131 ve kaynaklar\u0131yla Colem\u00earg\u2019e y\u00fcklenip d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fmas\u0131, Colem\u00earg\u2019e bi\u00e7ilen tarihsel rol\u00fcn devlet nezdinde ne kadar hayati oldu\u011funu bir kez daha ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. Colem\u00earg\u2019in yasland\u0131\u011f\u0131 tarihsel gelenek \u015e\u00eax Ubeydullah\u2019\u0131n, Pertev Beg\u2019in, Sey\u00eed Abdulkadir\u2019in, Ehmed\u00ea Xan\u00ee\u2019nin, Mar \u015eimon\u2019un, \u015e\u00eax Ad\u00ee\u2019nin ve El\u00ee Her\u00eer\u00ee\u2019nin miras\u0131d\u0131r. B\u00fct\u00fcn Kurdistan direni\u015f tarihi gibi bug\u00fcn de bir taraf\u0131nda bu halk\u0131n onurlu evlatlar\u0131n\u0131n direngenli\u011fi, \u00f6b\u00fcr taraf\u0131nda teslim olmu\u015flar\u0131n utanc\u0131 ayn\u0131 hik\u00e2yenin i\u00e7inde ak\u0131p durmaktad\u0131r. C\u00fcneyt Zapsu\u2019dan Y\u0131lmaz Erdo\u011fan\u2019a, oradan Muhsin K\u0131z\u0131lkaya\u2019ya uzanan bir silsile, devletin \u2018Makul K\u00fcrt\u2019 kategorisinin Hakk\u00e2ri temsilleri olarak parlat\u0131l\u0131rken \u2018bu \u015fehri asla bu halk\u0131n d\u00fc\u015fmanlar\u0131na teslim etmeyece\u011fiz\u2019 diyerek sokak sokak, ev ev \u00e7al\u0131\u015fma y\u00fcr\u00fct\u00fcp her t\u00fcrl\u00fc bedeli g\u00f6ze alan bir gen\u00e7lik ger\u00e7ekli\u011fi direni\u015fin adeta kutup y\u0131ld\u0131z\u0131 gibi o da\u011flar\u0131n aln\u0131nda \u00e7akmak \u00e7akmak parlamaktad\u0131r! Colem\u00earg\u2019in k\u00fclt\u00fcrel dokusunun ve sek\u00fcler karakterinin kadim bir K\u00fcrtl\u00fck \u00fczerinden kendini in\u015fa etmi\u015f olmas\u0131 K\u00fcrt Direni\u015fi i\u00e7in g\u00fc\u00e7l\u00fc bir m\u00fccadele zemini yarat\u0131rken, a\u015firetsel yap\u0131lar\u0131n toplumsal g\u00fc\u00e7 ili\u015fkilerinden politik tercihlere kadar ya\u015fam\u0131n bir\u00e7ok alan\u0131n\u0131 hala belirliyor olmas\u0131 ulusalla\u015fma ve dolay\u0131s\u0131yla m\u00fccadele birli\u011fini b\u00fcy\u00fck oranda geriye \u00e7ekmektedir. Belli iktidar ve g\u00fc\u00e7 ili\u015fkilerine yaslanm\u0131\u015f, ihale, kadro ve r\u00fc\u015fvet \u00e7ark\u0131 \u00fczerinden teslim al\u0131nmaya \u00e7al\u0131\u015f\u0131lan bir k\u0131s\u0131m a\u015firet ve aile b\u00fcy\u00fcklerine resti \u00e7eken yine kendi \u00e7ocuklar\u0131, ye\u011fenleri ve akrabalar\u0131 olmu\u015ftur. \u2018Bizler gen\u00e7lik olarak kendi ulusal irademizin d\u0131\u015f\u0131nda hi\u00e7bir g\u00fcc\u00fc irade ve temsil olarak kabul etmiyoruz\u2019 \u015feklinde bildirgeler yay\u0131nlayan Colem\u00earg gen\u00e7li\u011fi \u2018Xweb\u00fbn\u2019 hakikatine b\u00fcy\u00fck bir selam \u00e7akm\u0131\u015f ve halk\u0131n iradesini k\u00fc\u00e7\u00fck hesaplara kurban eden b\u00fcy\u00fcklerine b\u00fcy\u00fck bir ahlaki ve tarihsel ders vermi\u015ftir! Colem\u00earg\u2019i yeniden in\u015fa edece\u011fiz diyenler ile Sur\u2019u Toledo yapaca\u011f\u0131z diyenlerin vaatleri ayn\u0131 tarihin iki ayr\u0131 bo\u015f g\u00f6stereni olarak haf\u0131zalar\u0131m\u0131za kaz\u0131n\u0131rken gen\u00e7lik, Colem\u00earg\u2019in acilen in\u015fa etmesi gereken \u015feyin asl\u0131nda kendi tarihsel misyonuna ve yasland\u0131\u011f\u0131 direni\u015f gelene\u011fine geri d\u00f6nmesi oldu\u011funu y\u00fcksek perdeden hayk\u0131rm\u0131\u015ft\u0131r. Se\u00e7im \u00e7al\u0131\u015fmalar\u0131 boyunca devasa bir devlet ayg\u0131t\u0131 ve onlar\u0131n yerel i\u015fbirlik\u00e7ileri ile m\u00fccadele eden gen\u00e7li\u011fin bir s\u00f6z\u00fc vard\u0131: \u201cColem\u00earg d\u00fc\u015ferse hi\u00e7birimiz burada ya\u015famayaca\u011f\u0131z ve buralar\u0131 terk edece\u011fiz!\u201d O gen\u00e7lerle yan yana y\u00fcr\u00fcyen anneler \u201cBu gelenek sizden \u00f6ncekilerin bize emanetidir ve hi\u00e7biriniz hi\u00e7bir yere gitmeyeceksiniz\u201d deyip onlar\u0131n y\u00f6n\u00fcn\u00fc tekrar umuda, zafere ve direni\u015fe \u00e7evirdiler. O gen\u00e7ler, g\u00f6zlerini halaya durmu\u015f o da\u011flara her \u00e7evirdiklerinde \u2018Ne Mutlu T\u00fcrk\u00fcm Diyene\u2019 yaz\u0131s\u0131n\u0131 de\u011fil; Nietzsche\u2019nin s\u00f6yledi\u011fi \u2018Da\u011flarda ya\u015fayanlar\u0131n i\u00e7inde kimsenin g\u00f6remeyece\u011fi kadar b\u00fcy\u00fck da\u011flar vard\u0131r\u2019 s\u00f6z\u00fcn\u00fc g\u00f6rd\u00fcler. Colem\u00earg\u2019te ya\u015fanan son alt\u0131 ayl\u0131k s\u00fcre\u00e7, bir se\u00e7im \u00e7al\u0131\u015fmas\u0131 de\u011fil bir teslim alma, diz \u00e7\u00f6kt\u00fcrme ve tarihsel bir \u00f6znelli\u011fi tamam\u0131yla haf\u0131zalardan silerek Colem\u00earg isminden m\u00earg\u2019i (vaha,mera) \u00e7\u0131kar\u0131p bu kadim halk\u0131 kupkuru bir Col\u2019e (\u00c7\u00f6l) mahkum etmekti. Ama unuttuklar\u0131 bir \u015fey vard\u0131: Ahmed Arif\u2019in deyimiyle o da\u011flar kolay kolay faka basmam\u0131\u015ft\u0131 ve g\u00f6zlerini bir an olsun o da\u011flardan almayan binlerce gen\u00e7, muazzam bir \u00f6dev ve sorumluluk duygusuyla antikolonyal direni\u015f k\u00fclliyat\u0131na yeni bir \u2018Xweb\u00fbn\u2019 \u00f6yk\u00fcs\u00fc ta\u015f\u0131maya yeminler etmi\u015flerdi! Birbiriyle y\u00fczlerce y\u0131ld\u0131r amans\u0131z bir sava\u015fa tutu\u015fmu\u015f olan iki ayr\u0131 tarihsel ve ideolojik hattan ihaleye ve r\u00fc\u015fvete pusu atan\u0131n yenilgisini ve barikat\u0131n ard\u0131nda duran\u0131n zaferini bir kez daha yazd\u0131lar. Bir taraf\u0131nda gelene\u011fin yarat\u0131c\u0131s\u0131 olan \u00e7ocuklar\u0131n anneleri ve o \u00e7ocuklar\u0131n gen\u00e7 yolda\u015flar\u0131, \u00f6b\u00fcr taraf\u0131nda devletin b\u00fct\u00fcn ayg\u0131tlar\u0131yla yan yana y\u00fcr\u00fcyen ve pa\u015fver\u00fb olmaya raz\u0131 gelmi\u015flerin aras\u0131ndaki m\u00fccadeleden galip \u00e7\u0131kanlar \u2018Sonu\u00e7 ne olursa olsun son muhte\u015fem olacak\u2019 diyenlerin gen\u00e7 ard\u0131llar\u0131 olmu\u015ftur. Her t\u00fcrl\u00fc sald\u0131r\u0131 ve ablukaya ra\u011fmen bir milim geri ad\u0131m atmayan bembeyaz y\u00fczl\u00fc ve kalbimizin en temiz yerinde y\u00fcr\u00fcyen o gen\u00e7 yolda\u015flar ve o anneler bu halk\u0131n da bu hik\u00e2yenin de asli kahramanlar\u0131d\u0131r. Colem\u00earg gen\u00e7li\u011fi ve her biri bir \u00fclke eden o anneler g\u00fcle\u00e7 y\u00fczleriyle her g\u00fcn o da\u011flara bak\u0131p \u015fu mesaj\u0131 b\u00fct\u00fcn K\u00fcrdistan\u2019a hayk\u0131rmaya devam ediyor: \u201cAd\u0131m\u0131z\u0131n Yusuf oldu\u011funu duyan sak\u0131n bize kuyu kazmaya kalk\u0131\u015fmas\u0131n. \u0130nanm\u0131yorsan\u0131z sizden \u00f6ncekilere sorun!\u201d<\/p>\n","protected":false},"author":1,"featured_media":364,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":5,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-57","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/57","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=57"}],"version-history":[{"count":4,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/57\/revisions"}],"predecessor-version":[{"id":365,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/57\/revisions\/365"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media\/364"}],"wp:attachment":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=57"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=57"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=57"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}