{"id":76,"date":"2022-01-16T07:22:00","date_gmt":"2022-01-16T07:22:00","guid":{"rendered":"https:\/\/selahattingezer.com.tr\/?p=76"},"modified":"2025-06-08T15:47:56","modified_gmt":"2025-06-08T15:47:56","slug":"weje-heta-ku-dere-dikare-ji-politikaye-bireve","status":"publish","type":"post","link":"https:\/\/selaheddinbiyani.com.tr\/index.php\/2022\/01\/16\/weje-heta-ku-dere-dikare-ji-politikaye-bireve\/","title":{"rendered":"W\u00caJE HETA KU DER\u00ca DIKARE JI POL\u00ceTIKAY\u00ca BIREVE?"},"content":{"rendered":"\n

“Nezan\u00eena b\u00eerdoziy\u00ea ji nezan\u00eena ziman t\u00ea\u2026” Maxim Gork\u00ee<\/strong><\/em><\/a><\/p>\n\n\n\n

Weje: \u00c7awa u Ji Bo Ke?<\/strong><\/h3>\n\n\n\n

Ger w\u00eaje karek\u00ee \u015fore\u015fger\u00ee be \u00e7eka w\u00eajey\u00ea j\u00ee div\u00ea bibe bang \u00fb avaz\u00ean bibandor! W\u00eaje \u00e7end\u00ee xwe ji qada pol\u00eet\u00eek bide pa\u015f j\u00ee li gor rew\u015fa civak \u00fb d\u00eerok\u00ea te\u015fe digire. Ev, wek \u00e7aren\u00fbsa w\u00eajey\u00ea ye. Piran\u00ee j\u00ee w\u00eajeya kurd\u00ee bi tu away\u00ee nikare xwe ji kurdayetiya ku \u00eero seranser b\u00fbye v\u00eezyoneke pol\u00eetik bi\u015fo yan j\u00ee j\u00ea bireve. Kurt \u00fb kurmanc\u00ee kurdb\u00fbn \u00fb w\u00eajeya bi ziman\u00ea kurd\u00ee hatiye niv\u00eesandin bixwe seranser qad\u00ean pol\u00eet\u00eek in.<\/p>\n\n\n\n

Gotina bingeh\u00een a hem\u00fb w\u00eajey\u00ean, ku di bin bandora n\u00eaz\u00eekb\u00fbn\u00ean ku mirina \u00eedeolojiyan \u00eelan kir\u00ee de mane, nexasim j\u00ee edebiyata post-modern ev e: \u201cH\u00fbn niv\u00eeskar qedirbilind in! Ger gel deryayek be h\u00fbn nekevin nava w\u00ea deryay\u00ea; ku h\u00fbn bikevin\u00ea h\u00fbn \u00ea bibin al\u00eegir \u00fb heq\u00eeqet\u00ea winda bikin. Li qeraxa deryay\u00ea bisekinin \u00fb li wir berhem\u00ean xwe biafir\u00eenin. H\u00fbn \u00e7end d\u00fbr\u00ee gel \u00fb civak\u00ea bin h\u00fbn \u00ea hind n\u00eaz\u00ee rastiy\u00ea bin\u2026\u201d Bel\u00ea; mixabin, di roja me de n\u00eaz\u00eekat\u00ee \u00fb hewldana sereke ya xweperest\u00ee (nars\u00eezm) \u00fb h\u00ee\u00e7perest\u00ee (nih\u00eel\u00eezm\u00ea) ya di war\u00ea huner \u00fb w\u00eajey\u00ea de ev e \u00fb her tim xwe bi awa \u00fb \u015f\u00eawaz\u00ean cuda n\u00fb dike.<\/p>\n\n\n\n

Armanca bingeh\u00een a v\u00ea sekn \u00fb n\u00eaz\u00eekb\u00fbn\u00ea seranser li ser xeteke birdoziy\u00ea dime\u015fe \u00fb armanc ew e ku niv\u00eeskar ji qada pol\u00eet\u00eek \u00fb et\u00eek d\u00fbr bikeve. Niv\u00eeskar\u00ea navdar Marquez dib\u00eaje: \u2018Peywira her\u00ee mezin a niv\u00eeskara\/\u00ea \u015fore\u015fger ew e ku ba\u015f biniv\u00eese\u2019. B\u00eaguman, et\u00eek \u00fb estet\u00eek bi hev ve gir\u00eaday\u00ee ne. L\u00ea bel\u00ea di nav v\u00ea rastiy\u00ea de hin xefik j\u00ee hene. M\u00eenak, ten\u00ea n\u00eaz\u00eekatiyek li ser bingeha retor\u00eekeke ba\u015f \u00fb vegotineke estet\u00eek\u00ee xwe dixemil\u00eene, dikare berxwedan \u00fb w\u00earankirin\u00ea j\u00ee di nav xwe de tar\u00ee bike an j\u00ee di nav w\u00ea estet\u00eezasyona bilin de bitepis\u00eene. Ev rev \u00fb bazdan \u00e7iqas ji rastiy\u00ean t\u00fbnd \u00fb tal\u00fbke d\u00fbr bikeve ewqas dibe hewldaneke xwespartina qad\u00ean konform\u00eezm\u00ea j\u00ee. \u2018Li aliyek\u00ea w\u00eajekara\/\u00ea re\u015f\u2019, bi zimanek\u00ee efs\u00fbn\u00ee mexd\u00fbrb\u00fbneke giran li gel melankoliya Rojhilat\u00ea di nav r\u00fbpel\u00ean xwe de dinexi\u015f\u00eene. Li aliy\u00ea din w\u00eajekara\/\u00ea\u2019 sp\u00ee j\u00ee t\u00eakiliya w\u00ea melankol\u00ee \u00fb berxwedana re\u015fikan ji hev qut dike \u00fb li gel m\u00eest\u00eefakasyoneke b\u00eahempa jiyana xwe ya hedon\u00ee \u00fb bohem\u00ee berdewam dike. Li gel qel\u00fbn, wisk\u00ee, pirt\u00fbkxaneyeke dewlemend \u00fb odeya xwe ya li akademiy\u00ea yan j\u00ee li plazayeke biha\u2026<\/p>\n\n\n\n

W\u00eajeyek \u00e7end xwe ji gerd\u00fbna exlaq\u00ee \u00fb pol\u00eet\u00eek veqetandibe di nav xwe de ewqas j\u00ee \u00eedeoloj\u00eek e, her \u00e7end \u00eed\u00eea dike ku ew ne \u00eedeoloj\u00eek e j\u00ee. Ma berhemeke w\u00eajey\u00ea di nav t\u00eakiliy\u00ean teng \u00ean civaka el\u00eet\u00ean \u00e7and\u00ee de bibe berhemeke bazara \u00e7and\u00ea gelo ev berhem ne \u00eedeoloj\u00eek e? Di nava v\u00ea bazar\u00ea de ew berhema li ser retor\u00eeka \u2018niv\u00eeskar b\u00eaal\u00ee ne\u2019 hat\u00ee afirandin \u00fb xwe ji qad\u00ean t\u00eako\u015f\u00een\u00ea d\u00fbrxist\u00ee ne ideoloj\u00eek e? \u00cero gelek niv\u00eeskar ji ber ku rehetiya xwe naxwazin winda bikin bi retor\u00eeka \u2018w\u00eaje serbixwe ye\u2019 rewa dikin. L\u00ea bele ev sekna ji tirs \u00fb \u00e7ewtiy\u00ea t\u00ea div\u00ea viya ji b\u00eer neke: inkarkirina birdoziy\u00ea j\u00ee helwesteke birdoziye.<\/p>\n\n\n\n

Mixabin, piran\u00ee j\u00ee li van sal\u00ean dawiy\u00ea, vegotineke w\u00eajey\u00ee ya ku tinaz\u00ean xwe bi t\u00eako\u015f\u00eena dij-kolonyal\u00eest dike \u00fb bi domdar\u00ee hewl dide ku dil\u00ea \u2018desthilatdara\/\u00ea sp\u00ee\u2019 xwe\u015f bike, wek teniya s\u00eal\u00ea ketiye ser r\u00fby\u00ea w\u00eajeya kurd\u00ee. Jehra ku di dibistan \u00fb zan\u00eengeh\u00ean poz\u00eet\u00eev\u00eest \u00ean kemal\u00eezm\u00ea de li giyana me hat\u00ee derz\u00eekirin li p\u00ea\u015fiya w\u00eajeyeke dij-kolonyal astenga her\u00ee mezin e. Heta ku em kod\u00ean deshilatdaran \u00ean li ser der\u00fbn\u00ee, ziman \u00fb hi\u015fmendiya me hat\u00ee \u00e7andin ne\u015fk\u00eenin mixabin niv\u00eesandina kurd\u00ee j\u00ee tena bi ser\u00ea xwe nikare me bibe ber bi w\u00eajeyeke seranser kurd\u00ee \u00fb kurdewar.<\/p>\n\n\n\n

Ger di k\u00fbrahiy\u00ean berhemeke w\u00eajey\u00ee de b\u00eer, birdoz\u00ee, pol\u00eet\u00eeka, civaknas\u00ee \u00fb felsefe tune be ew berhem p\u00ea\u015fiya berhem\u00ean resen \u00fb j\u00eahat\u00ee \u00ean ku w\u00ea derkevin hol\u00ea j\u00ee asteng dike. Ji ber ku berhem\u00ean wiha, xwediy\u00ea peyv\u00ea j\u00ee xwediy\u00ea serp\u00eahatiy\u00ea j\u00ee dikuje. Ev bi awayek\u00ee e\u015fkere dagirkirina qadek\u00ea gir\u00eenge j\u00ee. Ji ber ku roman an helbesteke herikbar, veguher\u00eener, w\u00earek \u00fb bedew ji m\u00eajiyek\u00ee ku li ber ling\u00ea dagirkeran ji tirs \u00fb xof\u00ea wek kevir hi\u015fkb\u00fby\u00ee dernakeve! W\u00eaje li ser hi\u015fmendiy\u00ean w\u00earek \u00ean ku dixwazin c\u00eehan\u00ea veguher\u00eenin \u015f\u00een dibe. W\u00eajekar dema li nirx\u00ean mirovatiy\u00ea xwed\u00ee derdikeve nikare pi\u015fta xwe bide war \u00fb wargeh\u00ea xwe \u00fb wan pa\u015fguh bike. Wek \u015fanoger \u00fb niv\u00eeskar\u00ea mezin Bertolt Brecht gotiye: \u2018Ger pi\u015ft\u00ee ku we berhemeke w\u00eajey\u00ee afirand an j\u00ee we xwend \u00fb tema\u015fe kir, h\u00fbn neketibin nav deryaya pirs \u00fb \u015fik \u00fb ramanan mixabin ew berhem berhemeke p\u00fb\u00e7 \u00fb vala ye.\u2019<\/p>\n\n\n\n

Ew zanyar \u00fb niv\u00eeskar\u00ean demek\u00ea li ser qat\u00ean her\u00ee jor \u00ean z\u00eeg\u00fbratan \u00fb li pirt\u00fbkxaney\u00ean qesr \u00fb qonax\u00ean qiral, \u015fah \u00fb pad\u00ee\u015fahan diniv\u00ees\u00een \u00eero xwe ki\u015fandine qat\u00ean avahiy\u00ean bilind, rez\u00eedans \u00fb li ser palgeh\u00ean nerm \u00fb germ! Ew ji me re ti\u015ftek\u00ee nab\u00eajin. Me dikin hilgir, xulam \u00fb xidam\u00ean peyv\u00ean xwe y\u00ean lew\u00e7e \u00fb \u00e7iv\u00eal.<\/p>\n\n\n\n

Riya Heb\u00fbn \u00fb Xweb\u00fbn\u00ea: W\u00eajeya \u015eore\u015fger<\/strong><\/h3>\n\n\n\n

Serdest, ji gotin\u00ean \u015ferker \u00fb berxwed\u00ear hez nakin. Ew gotin\u00ean ser\u00e7emand\u00ee, bindest\u00ee \u00fb rebeniy\u00ea terc\u00eeh dikin \u00fb ew berhem\u00ean li ser van hestan avab\u00fby\u00ee wek w\u00eajeya bilind ji girseyan re destn\u00ee\u015fan dikin. Di d\u00eerok\u00ea de k\u00eam d\u00eektator hind\u00ee H\u00eetler \u00fb Mussol\u00een\u00ee pesn\u00ea niv\u00ees \u00fb berhem\u00ean futur\u00eest didin. Helbestavan\u00ea mezin \u00ea \u00eespanyol\u00ee Garcia Lorca wexta w\u00ea b\u00ea \u00eenfazkirin fa\u015f\u00eest\u00ean Franko l\u00fbley\u00ean tifingan didin sing\u00ea w\u00ee ew j\u00ee kulma xwe ya dest\u00ea \u00e7ep\u00ea bilind dike \u00fb helbesta xwe ya dawiy\u00ea dixw\u00eene: \u2018Mirov\u00ea\/a ku ne azad e \u00e7i ye? Ji min re b\u00eaje Mariana. Ka b\u00eaje ez \u00e7awa dikarim ji te hez bikim? Ger ez nikaribim azad bibim. Ez \u00e7awa dikarim dil\u00ea xwe ji te re vekim, Ger ev dil ne y\u00ea min be?<\/p>\n\n\n\n

W\u00eaje, wek s\u00ear \u00fb efs\u00fbneke ku d\u00fbrahiya di navbera niv\u00eeskar \u00fb xw\u00eener de ji hol\u00ea radike. W\u00eaje, ger bi \u015f\u00eawe, peyv dilxwaziya xwe nikaribe riya heb\u00fbn \u00fb xweb\u00fbn\u00ea veke, riya biyaniy\u00ea \u00fb xwebiyaniy\u00ea vedike. Kes\u00ean ku ji ava kaniy\u00ean kevne\u015fopiya axa Kurdistan\u00ea vexwaribin \u00fb ji civat\u00ean dengb\u00eaj, p\u00eerem\u00ear \u00fb p\u00eerejinan s\u00fbd wergirtibin v\u00ea rastiy\u00ea ba\u015f dizanin. Ne vegotin\u00ean giregir \u00fb peyv\u00ean bilind, ten\u00ea vegotin\u00ean zelal ku ji nirx\u00ean bingeh\u00een \u00ean gel hatine wergirtin dikarin gir\u00eadaneke xurt di navbera xwediya\/\u00ea gotin\u00ea \u00fb guhd\u00ear bir\u00easin. T\u00eakiliya gel, niv\u00eeskar \u00fb t\u00eako\u015f\u00een\u00ea j\u00ee li ser ve kontekst\u00ea didome \u00fb mezin dibe. M\u00eenak, dema ku niv\u00eeskareke\/\u00ee kurd ber\u00ea xwe dide rastiya gel \u00fb welat\u00ea xwe, li aliyek\u00ee \u00e7\u00eerok\u00ean sirg\u00fbn, \u00ee\u015fkence, w\u00earan\u00ee \u00fb ko\u00e7beriy\u00ea, li aliyek\u00ee din j\u00ee berxwedaneke mezin dib\u00eene. Nikare ji v\u00ea rastiy\u00ea bireve; mirov \u00e7end ji rastiya xwe bireve ew rast\u00ee ewqas bi h\u00eaztir bi ser mirov ve t\u00ea Wek Lacan dib\u00eaje: \u2018Ti\u015ft\u00ea hat\u00ee tepisandin w\u00ea teqez rojek\u00ea vegere; dereng an j\u00ee z\u00fb…\u2019<\/p>\n\n\n\n

Li ser t\u00eakiliya di navbera w\u00eaje \u00fb jiyan\u00ea de helbestvan\u00ea nemir \u00ea kurd H\u00eam\u00een Mahabad\u00ee dib\u00eaje: ‘Ger hunermendek tevahiya jiyana xwe wek \u00e7eperek\u00ea li pi\u015ft gotina xwe r\u00eaz neke, peyva w\u00ea\/w\u00ee j\u00ee wek jiyana w\u00ea\/w\u00ee vala ye \u00fb ev j\u00ee xwexapandin e\u2026’
<\/p>\n","protected":false},"excerpt":{"rendered":"

“Nezan\u00eena b\u00eerdoziy\u00ea ji nezan\u00eena ziman t\u00ea\u2026” Maxim Gork\u00ee Weje: \u00c7awa u Ji Bo Ke? Ger w\u00eaje karek\u00ee \u015fore\u015fger\u00ee be \u00e7eka w\u00eajey\u00ea j\u00ee div\u00ea bibe bang \u00fb avaz\u00ean bibandor! W\u00eaje \u00e7end\u00ee xwe ji qada pol\u00eet\u00eek bide pa\u015f j\u00ee li gor rew\u015fa civak \u00fb d\u00eerok\u00ea te\u015fe digire. Ev, wek \u00e7aren\u00fbsa w\u00eajey\u00ea ye. Piran\u00ee j\u00ee w\u00eajeya kurd\u00ee bi tu away\u00ee nikare xwe ji kurdayetiya ku \u00eero seranser b\u00fbye v\u00eezyoneke pol\u00eetik bi\u015fo yan j\u00ee j\u00ea bireve. Kurt \u00fb kurmanc\u00ee kurdb\u00fbn \u00fb w\u00eajeya bi ziman\u00ea kurd\u00ee hatiye niv\u00eesandin bixwe seranser qad\u00ean pol\u00eet\u00eek in. Gotina bingeh\u00een a hem\u00fb w\u00eajey\u00ean, ku di bin bandora n\u00eaz\u00eekb\u00fbn\u00ean ku mirina \u00eedeolojiyan \u00eelan kir\u00ee de mane, nexasim j\u00ee edebiyata post-modern ev e: \u201cH\u00fbn niv\u00eeskar qedirbilind in! Ger gel deryayek be h\u00fbn nekevin nava w\u00ea deryay\u00ea; ku h\u00fbn bikevin\u00ea h\u00fbn \u00ea bibin al\u00eegir \u00fb heq\u00eeqet\u00ea winda bikin. Li qeraxa deryay\u00ea bisekinin \u00fb li wir berhem\u00ean xwe biafir\u00eenin. H\u00fbn \u00e7end d\u00fbr\u00ee gel \u00fb civak\u00ea bin h\u00fbn \u00ea hind n\u00eaz\u00ee rastiy\u00ea bin\u2026\u201d Bel\u00ea; mixabin, di roja me de n\u00eaz\u00eekat\u00ee \u00fb hewldana sereke ya xweperest\u00ee (nars\u00eezm) \u00fb h\u00ee\u00e7perest\u00ee (nih\u00eel\u00eezm\u00ea) ya di war\u00ea huner \u00fb w\u00eajey\u00ea de ev e \u00fb her tim xwe bi awa \u00fb \u015f\u00eawaz\u00ean cuda n\u00fb dike. Armanca bingeh\u00een a v\u00ea sekn \u00fb n\u00eaz\u00eekb\u00fbn\u00ea seranser li ser xeteke birdoziy\u00ea dime\u015fe \u00fb armanc ew e ku niv\u00eeskar ji qada pol\u00eet\u00eek \u00fb et\u00eek d\u00fbr bikeve. Niv\u00eeskar\u00ea navdar Marquez dib\u00eaje: \u2018Peywira her\u00ee mezin a niv\u00eeskara\/\u00ea \u015fore\u015fger ew e ku ba\u015f biniv\u00eese\u2019. B\u00eaguman, et\u00eek \u00fb estet\u00eek bi hev ve gir\u00eaday\u00ee ne. L\u00ea bel\u00ea di nav v\u00ea rastiy\u00ea de hin xefik j\u00ee hene. M\u00eenak, ten\u00ea n\u00eaz\u00eekatiyek li ser bingeha retor\u00eekeke ba\u015f \u00fb vegotineke estet\u00eek\u00ee xwe dixemil\u00eene, dikare berxwedan \u00fb w\u00earankirin\u00ea j\u00ee di nav xwe de tar\u00ee bike an j\u00ee di nav w\u00ea estet\u00eezasyona bilin de bitepis\u00eene. Ev rev \u00fb bazdan \u00e7iqas ji rastiy\u00ean t\u00fbnd \u00fb tal\u00fbke d\u00fbr bikeve ewqas dibe hewldaneke xwespartina qad\u00ean konform\u00eezm\u00ea j\u00ee. \u2018Li aliyek\u00ea w\u00eajekara\/\u00ea re\u015f\u2019, bi zimanek\u00ee efs\u00fbn\u00ee mexd\u00fbrb\u00fbneke giran li gel melankoliya Rojhilat\u00ea di nav r\u00fbpel\u00ean xwe de dinexi\u015f\u00eene. Li aliy\u00ea din w\u00eajekara\/\u00ea\u2019 sp\u00ee j\u00ee t\u00eakiliya w\u00ea melankol\u00ee \u00fb berxwedana re\u015fikan ji hev qut dike \u00fb li gel m\u00eest\u00eefakasyoneke b\u00eahempa jiyana xwe ya hedon\u00ee \u00fb bohem\u00ee berdewam dike. Li gel qel\u00fbn, wisk\u00ee, pirt\u00fbkxaneyeke dewlemend \u00fb odeya xwe ya li akademiy\u00ea yan j\u00ee li plazayeke biha\u2026 W\u00eajeyek \u00e7end xwe ji gerd\u00fbna exlaq\u00ee \u00fb pol\u00eet\u00eek veqetandibe di nav xwe de ewqas j\u00ee \u00eedeoloj\u00eek e, her \u00e7end \u00eed\u00eea dike ku ew ne \u00eedeoloj\u00eek e j\u00ee. Ma berhemeke w\u00eajey\u00ea di nav t\u00eakiliy\u00ean teng \u00ean civaka el\u00eet\u00ean \u00e7and\u00ee de bibe berhemeke bazara \u00e7and\u00ea gelo ev berhem ne \u00eedeoloj\u00eek e? Di nava v\u00ea bazar\u00ea de ew berhema li ser retor\u00eeka \u2018niv\u00eeskar b\u00eaal\u00ee ne\u2019 hat\u00ee afirandin \u00fb xwe ji qad\u00ean t\u00eako\u015f\u00een\u00ea d\u00fbrxist\u00ee ne ideoloj\u00eek e? \u00cero gelek niv\u00eeskar ji ber ku rehetiya xwe naxwazin winda bikin bi retor\u00eeka \u2018w\u00eaje serbixwe ye\u2019 rewa dikin. L\u00ea bele ev sekna ji tirs \u00fb \u00e7ewtiy\u00ea t\u00ea div\u00ea viya ji b\u00eer neke: inkarkirina birdoziy\u00ea j\u00ee helwesteke birdoziye. Mixabin, piran\u00ee j\u00ee li van sal\u00ean dawiy\u00ea, vegotineke w\u00eajey\u00ee ya ku tinaz\u00ean xwe bi t\u00eako\u015f\u00eena dij-kolonyal\u00eest dike \u00fb bi domdar\u00ee hewl dide ku dil\u00ea \u2018desthilatdara\/\u00ea sp\u00ee\u2019 xwe\u015f bike, wek teniya s\u00eal\u00ea ketiye ser r\u00fby\u00ea w\u00eajeya kurd\u00ee. Jehra ku di dibistan \u00fb zan\u00eengeh\u00ean poz\u00eet\u00eev\u00eest \u00ean kemal\u00eezm\u00ea de li giyana me hat\u00ee derz\u00eekirin li p\u00ea\u015fiya w\u00eajeyeke dij-kolonyal astenga her\u00ee mezin e. Heta ku em kod\u00ean deshilatdaran \u00ean li ser der\u00fbn\u00ee, ziman \u00fb hi\u015fmendiya me hat\u00ee \u00e7andin ne\u015fk\u00eenin mixabin niv\u00eesandina kurd\u00ee j\u00ee tena bi ser\u00ea xwe nikare me bibe ber bi w\u00eajeyeke seranser kurd\u00ee \u00fb kurdewar. Ger di k\u00fbrahiy\u00ean berhemeke w\u00eajey\u00ee de b\u00eer, birdoz\u00ee, pol\u00eet\u00eeka, civaknas\u00ee \u00fb felsefe tune be ew berhem p\u00ea\u015fiya berhem\u00ean resen \u00fb j\u00eahat\u00ee \u00ean ku w\u00ea derkevin hol\u00ea j\u00ee asteng dike. Ji ber ku berhem\u00ean wiha, xwediy\u00ea peyv\u00ea j\u00ee xwediy\u00ea serp\u00eahatiy\u00ea j\u00ee dikuje. Ev bi awayek\u00ee e\u015fkere dagirkirina qadek\u00ea gir\u00eenge j\u00ee. Ji ber ku roman an helbesteke herikbar, veguher\u00eener, w\u00earek \u00fb bedew ji m\u00eajiyek\u00ee ku li ber ling\u00ea dagirkeran ji tirs \u00fb xof\u00ea wek kevir hi\u015fkb\u00fby\u00ee dernakeve! W\u00eaje li ser hi\u015fmendiy\u00ean w\u00earek \u00ean ku dixwazin c\u00eehan\u00ea veguher\u00eenin \u015f\u00een dibe. W\u00eajekar dema li nirx\u00ean mirovatiy\u00ea xwed\u00ee derdikeve nikare pi\u015fta xwe bide war \u00fb wargeh\u00ea xwe \u00fb wan pa\u015fguh bike. Wek \u015fanoger \u00fb niv\u00eeskar\u00ea mezin Bertolt Brecht gotiye: \u2018Ger pi\u015ft\u00ee ku we berhemeke w\u00eajey\u00ee afirand an j\u00ee we xwend \u00fb tema\u015fe kir, h\u00fbn neketibin nav deryaya pirs \u00fb \u015fik \u00fb ramanan mixabin ew berhem berhemeke p\u00fb\u00e7 \u00fb vala ye.\u2019 Ew zanyar \u00fb niv\u00eeskar\u00ean demek\u00ea li ser qat\u00ean her\u00ee jor \u00ean z\u00eeg\u00fbratan \u00fb li pirt\u00fbkxaney\u00ean qesr \u00fb qonax\u00ean qiral, \u015fah \u00fb pad\u00ee\u015fahan diniv\u00ees\u00een \u00eero xwe ki\u015fandine qat\u00ean avahiy\u00ean bilind, rez\u00eedans \u00fb li ser palgeh\u00ean nerm \u00fb germ! Ew ji me re ti\u015ftek\u00ee nab\u00eajin. Me dikin hilgir, xulam \u00fb xidam\u00ean peyv\u00ean xwe y\u00ean lew\u00e7e \u00fb \u00e7iv\u00eal. Riya Heb\u00fbn \u00fb Xweb\u00fbn\u00ea: W\u00eajeya \u015eore\u015fger Serdest, ji gotin\u00ean \u015ferker \u00fb berxwed\u00ear hez nakin. Ew gotin\u00ean ser\u00e7emand\u00ee, bindest\u00ee \u00fb rebeniy\u00ea terc\u00eeh dikin \u00fb ew berhem\u00ean li ser van hestan avab\u00fby\u00ee wek w\u00eajeya bilind ji girseyan re destn\u00ee\u015fan dikin. Di d\u00eerok\u00ea de k\u00eam d\u00eektator hind\u00ee H\u00eetler \u00fb Mussol\u00een\u00ee pesn\u00ea niv\u00ees \u00fb berhem\u00ean futur\u00eest didin. Helbestavan\u00ea mezin \u00ea \u00eespanyol\u00ee Garcia Lorca wexta w\u00ea b\u00ea \u00eenfazkirin fa\u015f\u00eest\u00ean Franko l\u00fbley\u00ean tifingan didin sing\u00ea w\u00ee ew j\u00ee kulma xwe ya dest\u00ea \u00e7ep\u00ea bilind dike \u00fb helbesta xwe ya dawiy\u00ea dixw\u00eene: \u2018Mirov\u00ea\/a ku ne azad e \u00e7i ye? Ji min re b\u00eaje Mariana. Ka b\u00eaje ez \u00e7awa dikarim ji te hez bikim? Ger ez nikaribim azad bibim. Ez \u00e7awa dikarim dil\u00ea xwe ji te re vekim, Ger ev dil ne y\u00ea min be? W\u00eaje, wek s\u00ear \u00fb efs\u00fbneke ku d\u00fbrahiya di navbera niv\u00eeskar \u00fb xw\u00eener de ji hol\u00ea radike. W\u00eaje, ger bi \u015f\u00eawe, peyv dilxwaziya xwe nikaribe riya heb\u00fbn \u00fb xweb\u00fbn\u00ea veke, riya biyaniy\u00ea \u00fb xwebiyaniy\u00ea vedike. Kes\u00ean ku ji ava kaniy\u00ean kevne\u015fopiya axa Kurdistan\u00ea vexwaribin \u00fb ji civat\u00ean dengb\u00eaj, p\u00eerem\u00ear \u00fb p\u00eerejinan s\u00fbd wergirtibin v\u00ea rastiy\u00ea ba\u015f dizanin. Ne vegotin\u00ean giregir \u00fb peyv\u00ean bilind, ten\u00ea vegotin\u00ean zelal ku ji nirx\u00ean bingeh\u00een \u00ean gel hatine wergirtin dikarin gir\u00eadaneke xurt di navbera xwediya\/\u00ea gotin\u00ea \u00fb guhd\u00ear bir\u00easin. T\u00eakiliya gel, niv\u00eeskar \u00fb t\u00eako\u015f\u00een\u00ea j\u00ee li ser ve kontekst\u00ea didome \u00fb mezin dibe. M\u00eenak, dema ku niv\u00eeskareke\/\u00ee kurd ber\u00ea xwe dide rastiya gel \u00fb welat\u00ea xwe, li aliyek\u00ee \u00e7\u00eerok\u00ean sirg\u00fbn, \u00ee\u015fkence, w\u00earan\u00ee \u00fb ko\u00e7beriy\u00ea, li aliyek\u00ee din j\u00ee berxwedaneke mezin dib\u00eene. Nikare ji v\u00ea rastiy\u00ea bireve; mirov \u00e7end ji rastiya xwe bireve ew rast\u00ee ewqas bi h\u00eaztir bi ser mirov ve t\u00ea Wek Lacan dib\u00eaje: \u2018Ti\u015ft\u00ea hat\u00ee tepisandin w\u00ea teqez rojek\u00ea vegere; dereng an j\u00ee z\u00fb…\u2019 Li ser t\u00eakiliya di navbera w\u00eaje \u00fb jiyan\u00ea de helbestvan\u00ea nemir \u00ea kurd H\u00eam\u00een Mahabad\u00ee dib\u00eaje: ‘Ger hunermendek tevahiya jiyana xwe wek \u00e7eperek\u00ea li pi\u015ft gotina xwe r\u00eaz neke, peyva w\u00ea\/w\u00ee j\u00ee wek jiyana w\u00ea\/w\u00ee vala ye \u00fb ev j\u00ee xwexapandin e\u2026’<\/p>\n","protected":false},"author":1,"featured_media":354,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":1,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-76","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/76","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=76"}],"version-history":[{"count":4,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/76\/revisions"}],"predecessor-version":[{"id":355,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/76\/revisions\/355"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media\/354"}],"wp:attachment":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=76"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=76"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=76"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}