{"id":81,"date":"2021-12-13T07:30:00","date_gmt":"2021-12-13T07:30:00","guid":{"rendered":"https:\/\/selahattingezer.com.tr\/?p=81"},"modified":"2025-06-08T15:43:28","modified_gmt":"2025-06-08T15:43:28","slug":"vegotina-esa-bindestan","status":"publish","type":"post","link":"https:\/\/selaheddinbiyani.com.tr\/index.php\/2021\/12\/13\/vegotina-esa-bindestan\/","title":{"rendered":"VEGOTINA \u00ca\u015eA BINDESTAN"},"content":{"rendered":"\n<p class=\"has-text-align-left wp-block-paragraph\">&#8220;<em>Karesata her\u00ee xedar \u00fb dijwar j\u00ee dibe ku di dest\u00ea w\u00eajekar de bibe lew\u00e7etiyeke qir\u00eaj\u2026&#8221;<\/em> <strong>Adorno<\/strong><\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>K\u00ee Dikare Heta Ku Der\u00ea Li Ser Nav\u00ea Bindestan Behsa Bindestan Bike?<\/strong><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Demeke pir dir\u00eaj e di w\u00eajeya kurd\u00ee de, bi dest\u00ea hinek derdoran d\u00eerok \u00fb b\u00eera berxwedan\u00ea di bin siya xeml\u00ean mexd\u00fbriyet\u00ea \u00fb belengaziy\u00ea ve t\u00ea tar\u00eekirin. Em dikarin bib\u00eajin ku v\u00ea helwest\u00ea ji bo gelek niv\u00eeskaran qadeke konfor\u00ea j\u00ee \u00e7\u00eakiriye. Mexd\u00fbrb\u00fbn hem encam hem j\u00ee sedema berxwedan\u00ea ye, l\u00eabel\u00ea di v\u00ea diyalekt\u00eek\u00ea de ten\u00ea mexd\u00fbrb\u00fbneke taz\u00ee \u00fb b\u00easitar t\u00ea xuyakirin \u00fb berxwedan ji nava v\u00ea kontekst\u00ea t\u00ea av\u00eatin. Axaftina li ser nav\u00ea bindestan pi\u015ft\u00ee demek\u00ea veguheriye \u00fb b\u00fbye kr\u00eeza tems\u00eeliyet\u00ea \u00fb ligel xwe qadeke konform\u00eezm\u00ea ava kiriye. Gelo ma Dayika Taybet ten\u00ea qurbaniyek b\u00fb ku cenazey\u00ea w\u00ea heft rojan li ber \u00e7av\u00ean me li kolan\u00ea hat te\u015fh\u00eerkirin? Gelo di v\u00ea b\u00fbyer\u00ea de em dikarin berxwed\u00eariya Dayika Taybet ji nava v\u00ea \u00e7\u00eerok\u00ea de bitepis\u00eenin? An j\u00ee em dikarin bib\u00eajin Ferzad Kemanger ten\u00ea ji ber kurdb\u00fbna xwe hat ku\u015ftin? Heta em di nav r\u00fbpel\u00ean xwe y\u00ean w\u00eajey\u00ee \u00fb peyva pol\u00eet\u00eek de berxw\u00eader\u00ee \u00fb \u00ea\u015fa wan kesan di nav yek kontekstek\u00ea de nedin ber \u00e7avan em \u00ea xwe j\u00ee gel j\u00ee bixap\u00eenin!&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dema ku em tems\u00eelkirina hilwe\u015f\u00eenek an j\u00ee karesatek\u00ea bi riya w\u00eajey\u00ea difikirin, pirsek derdikeve hol\u00ea: Niv\u00eeskarek, ku di navbera zalim \u00fb bindestan de kes\u00ea s\u00eayem\u00een e, \u00e7iqas dikare li ser nav\u00ea qurban an bindest biaxive? \u00db her \u00e7end li rex bindestan helwest girtibe j\u00ee\u2026&nbsp;&nbsp;Ev nakok\u00ee \u00fb paradoksa mezin n\u00eeqa\u015fkireneke berfireh a hem exlaq\u00ee hem j\u00ee pol\u00eet\u00eek dat\u00eene p\u00ea\u015fiya me.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mirin, girtin, ku\u015ftin, bi\u015faftin, ko\u00e7ber\u00ee, belengaz\u00ee, xizan\u00ee, b\u00eawelat\u00ee \u00fb sirg\u00fbn seranser sedem \u00fb encam\u00ean berxwedan\u00ea ne. Dema ku niv\u00eeskar \u00ea\u015f \u00fb windahiya bindestan vediguher\u00eene \u00fb dike am\u00fbreke w\u00eajey\u00ee \u00fb jarb\u00fbn\u00ea dibir\u00eeq\u00eene, berxwedan\u00ea j\u00ee di nav r\u00fbpelan de dehf dike. Ev rew\u015f konform\u00eezmek\u00ea wisa diafir\u00eene ku niv\u00eeskar new\u00eare \u00e7av\u00ean xwe rasterast li nav \u00e7av\u00ean dijmin bixe \u00fb nikare rasterast gotina xwe bib\u00eaje. Li v\u00ea devera aramiy\u00ea pir metelok, w\u00eane, navbeynkar\u00ee \u00fb metafor heye. Ev hewldan hem\u00ee stratejiya niv\u00eeskar a ku naxwaze bi serdest re r\u00fbbir\u00fb bim\u00eene \u00fb qada xwe ya rihetiy\u00ea winda bike.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u015e\u00eerovekirin \u00fb gotina \u00ea\u015fa kesek\u00ee din, desteserkirina \u00ea\u015fa kesek\u00ee din \u00fb estet\u00eezasyona \u00ea\u015f \u00fb bindestiya kesek\u00ee din hem nexwe\u015fiyeke gerd\u00fbn\u00ee hem j\u00ee pirsgir\u00eakeke lokal a mezin e. Bi kevan\u00ea wek Levinas, ger ez bixwazim bibim deng\u00ea kesek\u00ee ku deng\u00ea w\u00ee hat\u00ee tepisandin div\u00ea ewil\u00ee ez di nav giyan \u00fb n\u00ear\u00eena xwe de hevsengiyeke tevhev, homojen\u00eezekirin\u00ea ava bikim \u00fb xwe bi tevah\u00ee ned\u00eetbar bib\u00eenim. Encax bi v\u00ea r\u00ea ez dikarim&nbsp;&nbsp;v\u00ea kr\u00eez\u00ea heya radeyek\u00ea \u00e7areser bikim. Lev\u00eenas, dib\u00eaje: \u2018dem\u00ean ku ez li kolanan jineb\u00ee, s\u00eaw\u00ee an ko\u00e7berek\u00ee dib\u00eenim \u00fb ti\u015ftek\u00ee ji min pirs dikin ez bi dilfireh\u00ee bersiva wan didim l\u00ea di dil\u00ea xwe de j\u00ee dib\u00eajim xwez\u00ee min tu car ew ned\u00eetibana..\u2019 Ev sekn an j\u00ee&nbsp;&nbsp;exlaq ji min re dibe vegotineke travmat\u00eek ez matmay\u00ee dibim \u00fb bi k\u00eamasiy\u00ean xwe re r\u00fbbir\u00fb dim\u00eenim..\u2019 Di nav v\u00ea paradoksa mezin de riyek dim\u00eene: Div\u00ea ez berpirsiyariya hem\u00fb malxirab\u00ee \u00fb \u00ea\u015fa &#8216;y\u00ea din&#8217; ligel hem\u00fb riy\u00ean ku\u015ftina egoya xwe hildim ser xwe\u2026&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Piran\u00ee van sal\u00ean daw\u00ee, qada w\u00eajey\u00ea, ku yek ji mezintir\u00een war\u00ean end\u00fbstriya \u00e7and\u00ea ye, veguher\u00ee qada xwetatm\u00eenkirina bi reng\u00ea &#8220;Min niv\u00eesand \u00fb berpirsiyariya min rab\u00fb, min xwend, fam kir \u00fb min giyana xwe paqij kir\u2026\u201d L\u00eabele ya ji bo me p\u00eaw\u00eest ne ew e ku em \u00ea\u015f \u00fb r\u00fbxandin\u00ea bi terzek\u00ea arabesk li nav \u00e7av\u00ean mirovan bixin, div\u00ea sedem\u00ean w\u00ea \u00ea\u015f\u00ea em e\u015fkere bikin \u00fb \u00ea\u015f\u00ea wek sedem \u00fb encam\u00ean berxwedan\u00ea bib\u00eenin \u00fb ristey\u00ea niv\u00ees\u00ea li ser v\u00ea rastiy\u00ea bir\u00eas\u00eenin.&nbsp;&nbsp;Gelo ev \u00ea\u015f \u00fb malw\u00earan\u00ee ji k\u00eejan berxwedan\u00ea derdikeve \u00fb ez \u00e7awa dikarim v\u00ea melankol\u00ee an j\u00ee \u00ea\u015fa giran bikim kerb \u00fb xezebeke \u015fore\u015fger\u00ee\u2026 Bi v\u00ee away\u00ee em dikarin heta radeyek\u00ea bibin deng\u00ea xwediy\u00ea kovan\u00ea \u00fb bindestan!&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Adorno pi\u015ft\u00ee weh\u015feta Auschwitz\u00ea gotib\u00fb niv\u00eesandina helbest\u00ea bi alman\u00ee hovit\u00ee ye. B\u00eaguman, helbest dikare bi ziman\u00ea alman\u00ee j\u00ee were niv\u00eesandin, l\u00ea helbestvan an niv\u00eeskar\u00ea ku w\u00ea w\u00earaniya giran kiriye malzemeya xwe ya w\u00eajey\u00ea, div\u00ea ji b\u00eer neke ku pi\u015ft\u00ee w\u00ea dem\u00ea, ew \u00e7anda bilind nikare m\u00eena ku ti\u015ftek neqewimiye li ser riya xwe bime\u015fe. Bi heman away\u00ee, tu helbestvan an j\u00ee niv\u00eeskar nikare pi\u015ft\u00ee q\u00ear\u00eena ji hemzem\u00een\u00ean Ciz\u00eera Botan bilindb\u00fby\u00ee di helbest an j\u00ee niv\u00ees\u00ean xwe de diyalekt\u00eeka kolonyal\u00eezma di navbera kurd\u00ee \u00fb tirk\u00ee de tune bihesib\u00eene \u00fb pi\u015ftguh bike. Div\u00ea em ba\u015f fam bikin ku q\u00ear\u00eena Mehmet Tun\u00e7, ku m\u00eena xencerek\u00ea h\u00eaj j\u00ee s\u00eeng\u00ea me qul dike, ne q\u00ear\u00eena melankoliy\u00ea b\u00fb, gaziya berxwedan\u00ea b\u00fb. Ger em w\u00ea gaziya w\u00ee mil\u00eetan\u00ea ciwan \u00ea di bin w\u00ea j\u00earzem\u00een\u00ea de digot: \u2018heval av av!\u2019 ten\u00ea veguhez\u00eenin estet\u00eekeke der\u00fbn\u00ee em \u00ea ligel w\u00ee heval\u00ee b\u00eeran\u00eena wan kesan hem\u00fbyan bilewit\u00eenin! Di v\u00ea ast\u00ea de em di nav dubendiyeke xedar de dim\u00eenin: gotin j\u00ee hoviti ye, b\u00eadeng\u00ee j\u00ee\u2026<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Em dikarin bib\u00eajin ne ten\u00ea li welat\u00ea me kurdan l\u00ea li hem\u00fb c\u00eehan\u00ea ew \u00ea\u015f \u00fb bir\u00een\u00ean bindestan \u00ean piran\u00ee ji t\u00eako\u015f\u00een\u00ean pol\u00eet\u00eek afir\u00eene, ne bi pol\u00eetikay\u00ea l\u00ea bi w\u00eajey\u00ea z\u00fbtir w\u00ea qen\u00e7 dibin. Ligel v\u00ea yek\u00ea, em nikarin bib\u00eajin ku w\u00eaje j\u00ee di vegotin \u00fb \u015fahidiya w\u00ea felaket an \u00ea\u015f\u00ea de pir serkeft\u00ee ye.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7awa ku helbestvanek\u00ee navdar gotiye: Baweriya xwe bi kes\u00ean dib\u00eajin \u2018nava min di\u015fewite\u2019 neynin; ez j\u00ee di nav de\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Karesata her\u00ee xedar \u00fb dijwar j\u00ee dibe ku di dest\u00ea w\u00eajekar de bibe lew\u00e7etiyeke qir\u00eaj\u2026&#8221; Adorno K\u00ee Dikare Heta Ku Der\u00ea Li Ser Nav\u00ea Bindestan Behsa Bindestan Bike? Demeke pir dir\u00eaj e di w\u00eajeya kurd\u00ee de, bi dest\u00ea hinek derdoran d\u00eerok \u00fb b\u00eera berxwedan\u00ea di bin siya xeml\u00ean mexd\u00fbriyet\u00ea \u00fb belengaziy\u00ea ve t\u00ea tar\u00eekirin. Em dikarin bib\u00eajin ku v\u00ea helwest\u00ea ji bo gelek niv\u00eeskaran qadeke konfor\u00ea j\u00ee \u00e7\u00eakiriye. Mexd\u00fbrb\u00fbn hem encam hem j\u00ee sedema berxwedan\u00ea ye, l\u00eabel\u00ea di v\u00ea diyalekt\u00eek\u00ea de ten\u00ea mexd\u00fbrb\u00fbneke taz\u00ee \u00fb b\u00easitar t\u00ea xuyakirin \u00fb berxwedan ji nava v\u00ea kontekst\u00ea t\u00ea av\u00eatin. Axaftina li ser nav\u00ea bindestan pi\u015ft\u00ee demek\u00ea veguheriye \u00fb b\u00fbye kr\u00eeza tems\u00eeliyet\u00ea \u00fb ligel xwe qadeke konform\u00eezm\u00ea ava kiriye. Gelo ma Dayika Taybet ten\u00ea qurbaniyek b\u00fb ku cenazey\u00ea w\u00ea heft rojan li ber \u00e7av\u00ean me li kolan\u00ea hat te\u015fh\u00eerkirin? Gelo di v\u00ea b\u00fbyer\u00ea de em dikarin berxwed\u00eariya Dayika Taybet ji nava v\u00ea \u00e7\u00eerok\u00ea de bitepis\u00eenin? An j\u00ee em dikarin bib\u00eajin Ferzad Kemanger ten\u00ea ji ber kurdb\u00fbna xwe hat ku\u015ftin? Heta em di nav r\u00fbpel\u00ean xwe y\u00ean w\u00eajey\u00ee \u00fb peyva pol\u00eet\u00eek de berxw\u00eader\u00ee \u00fb \u00ea\u015fa wan kesan di nav yek kontekstek\u00ea de nedin ber \u00e7avan em \u00ea xwe j\u00ee gel j\u00ee bixap\u00eenin!&nbsp; Dema ku em tems\u00eelkirina hilwe\u015f\u00eenek an j\u00ee karesatek\u00ea bi riya w\u00eajey\u00ea difikirin, pirsek derdikeve hol\u00ea: Niv\u00eeskarek, ku di navbera zalim \u00fb bindestan de kes\u00ea s\u00eayem\u00een e, \u00e7iqas dikare li ser nav\u00ea qurban an bindest biaxive? \u00db her \u00e7end li rex bindestan helwest girtibe j\u00ee\u2026&nbsp;&nbsp;Ev nakok\u00ee \u00fb paradoksa mezin n\u00eeqa\u015fkireneke berfireh a hem exlaq\u00ee hem j\u00ee pol\u00eet\u00eek dat\u00eene p\u00ea\u015fiya me. Mirin, girtin, ku\u015ftin, bi\u015faftin, ko\u00e7ber\u00ee, belengaz\u00ee, xizan\u00ee, b\u00eawelat\u00ee \u00fb sirg\u00fbn seranser sedem \u00fb encam\u00ean berxwedan\u00ea ne. Dema ku niv\u00eeskar \u00ea\u015f \u00fb windahiya bindestan vediguher\u00eene \u00fb dike am\u00fbreke w\u00eajey\u00ee \u00fb jarb\u00fbn\u00ea dibir\u00eeq\u00eene, berxwedan\u00ea j\u00ee di nav r\u00fbpelan de dehf dike. Ev rew\u015f konform\u00eezmek\u00ea wisa diafir\u00eene ku niv\u00eeskar new\u00eare \u00e7av\u00ean xwe rasterast li nav \u00e7av\u00ean dijmin bixe \u00fb nikare rasterast gotina xwe bib\u00eaje. Li v\u00ea devera aramiy\u00ea pir metelok, w\u00eane, navbeynkar\u00ee \u00fb metafor heye. Ev hewldan hem\u00ee stratejiya niv\u00eeskar a ku naxwaze bi serdest re r\u00fbbir\u00fb bim\u00eene \u00fb qada xwe ya rihetiy\u00ea winda bike.&nbsp; \u015e\u00eerovekirin \u00fb gotina \u00ea\u015fa kesek\u00ee din, desteserkirina \u00ea\u015fa kesek\u00ee din \u00fb estet\u00eezasyona \u00ea\u015f \u00fb bindestiya kesek\u00ee din hem nexwe\u015fiyeke gerd\u00fbn\u00ee hem j\u00ee pirsgir\u00eakeke lokal a mezin e. Bi kevan\u00ea wek Levinas, ger ez bixwazim bibim deng\u00ea kesek\u00ee ku deng\u00ea w\u00ee hat\u00ee tepisandin div\u00ea ewil\u00ee ez di nav giyan \u00fb n\u00ear\u00eena xwe de hevsengiyeke tevhev, homojen\u00eezekirin\u00ea ava bikim \u00fb xwe bi tevah\u00ee ned\u00eetbar bib\u00eenim. Encax bi v\u00ea r\u00ea ez dikarim&nbsp;&nbsp;v\u00ea kr\u00eez\u00ea heya radeyek\u00ea \u00e7areser bikim. Lev\u00eenas, dib\u00eaje: \u2018dem\u00ean ku ez li kolanan jineb\u00ee, s\u00eaw\u00ee an ko\u00e7berek\u00ee dib\u00eenim \u00fb ti\u015ftek\u00ee ji min pirs dikin ez bi dilfireh\u00ee bersiva wan didim l\u00ea di dil\u00ea xwe de j\u00ee dib\u00eajim xwez\u00ee min tu car ew ned\u00eetibana..\u2019 Ev sekn an j\u00ee&nbsp;&nbsp;exlaq ji min re dibe vegotineke travmat\u00eek ez matmay\u00ee dibim \u00fb bi k\u00eamasiy\u00ean xwe re r\u00fbbir\u00fb dim\u00eenim..\u2019 Di nav v\u00ea paradoksa mezin de riyek dim\u00eene: Div\u00ea ez berpirsiyariya hem\u00fb malxirab\u00ee \u00fb \u00ea\u015fa &#8216;y\u00ea din&#8217; ligel hem\u00fb riy\u00ean ku\u015ftina egoya xwe hildim ser xwe\u2026&nbsp; Piran\u00ee van sal\u00ean daw\u00ee, qada w\u00eajey\u00ea, ku yek ji mezintir\u00een war\u00ean end\u00fbstriya \u00e7and\u00ea ye, veguher\u00ee qada xwetatm\u00eenkirina bi reng\u00ea &#8220;Min niv\u00eesand \u00fb berpirsiyariya min rab\u00fb, min xwend, fam kir \u00fb min giyana xwe paqij kir\u2026\u201d L\u00eabele ya ji bo me p\u00eaw\u00eest ne ew e ku em \u00ea\u015f \u00fb r\u00fbxandin\u00ea bi terzek\u00ea arabesk li nav \u00e7av\u00ean mirovan bixin, div\u00ea sedem\u00ean w\u00ea \u00ea\u015f\u00ea em e\u015fkere bikin \u00fb \u00ea\u015f\u00ea wek sedem \u00fb encam\u00ean berxwedan\u00ea bib\u00eenin \u00fb ristey\u00ea niv\u00ees\u00ea li ser v\u00ea rastiy\u00ea bir\u00eas\u00eenin.&nbsp;&nbsp;Gelo ev \u00ea\u015f \u00fb malw\u00earan\u00ee ji k\u00eejan berxwedan\u00ea derdikeve \u00fb ez \u00e7awa dikarim v\u00ea melankol\u00ee an j\u00ee \u00ea\u015fa giran bikim kerb \u00fb xezebeke \u015fore\u015fger\u00ee\u2026 Bi v\u00ee away\u00ee em dikarin heta radeyek\u00ea bibin deng\u00ea xwediy\u00ea kovan\u00ea \u00fb bindestan!&nbsp; Adorno pi\u015ft\u00ee weh\u015feta Auschwitz\u00ea gotib\u00fb niv\u00eesandina helbest\u00ea bi alman\u00ee hovit\u00ee ye. B\u00eaguman, helbest dikare bi ziman\u00ea alman\u00ee j\u00ee were niv\u00eesandin, l\u00ea helbestvan an niv\u00eeskar\u00ea ku w\u00ea w\u00earaniya giran kiriye malzemeya xwe ya w\u00eajey\u00ea, div\u00ea ji b\u00eer neke ku pi\u015ft\u00ee w\u00ea dem\u00ea, ew \u00e7anda bilind nikare m\u00eena ku ti\u015ftek neqewimiye li ser riya xwe bime\u015fe. Bi heman away\u00ee, tu helbestvan an j\u00ee niv\u00eeskar nikare pi\u015ft\u00ee q\u00ear\u00eena ji hemzem\u00een\u00ean Ciz\u00eera Botan bilindb\u00fby\u00ee di helbest an j\u00ee niv\u00ees\u00ean xwe de diyalekt\u00eeka kolonyal\u00eezma di navbera kurd\u00ee \u00fb tirk\u00ee de tune bihesib\u00eene \u00fb pi\u015ftguh bike. Div\u00ea em ba\u015f fam bikin ku q\u00ear\u00eena Mehmet Tun\u00e7, ku m\u00eena xencerek\u00ea h\u00eaj j\u00ee s\u00eeng\u00ea me qul dike, ne q\u00ear\u00eena melankoliy\u00ea b\u00fb, gaziya berxwedan\u00ea b\u00fb. Ger em w\u00ea gaziya w\u00ee mil\u00eetan\u00ea ciwan \u00ea di bin w\u00ea j\u00earzem\u00een\u00ea de digot: \u2018heval av av!\u2019 ten\u00ea veguhez\u00eenin estet\u00eekeke der\u00fbn\u00ee em \u00ea ligel w\u00ee heval\u00ee b\u00eeran\u00eena wan kesan hem\u00fbyan bilewit\u00eenin! Di v\u00ea ast\u00ea de em di nav dubendiyeke xedar de dim\u00eenin: gotin j\u00ee hoviti ye, b\u00eadeng\u00ee j\u00ee\u2026 Em dikarin bib\u00eajin ne ten\u00ea li welat\u00ea me kurdan l\u00ea li hem\u00fb c\u00eehan\u00ea ew \u00ea\u015f \u00fb bir\u00een\u00ean bindestan \u00ean piran\u00ee ji t\u00eako\u015f\u00een\u00ean pol\u00eet\u00eek afir\u00eene, ne bi pol\u00eetikay\u00ea l\u00ea bi w\u00eajey\u00ea z\u00fbtir w\u00ea qen\u00e7 dibin. Ligel v\u00ea yek\u00ea, em nikarin bib\u00eajin ku w\u00eaje j\u00ee di vegotin \u00fb \u015fahidiya w\u00ea felaket an \u00ea\u015f\u00ea de pir serkeft\u00ee ye. \u00c7awa ku helbestvanek\u00ee navdar gotiye: Baweriya xwe bi kes\u00ean dib\u00eajin \u2018nava min di\u015fewite\u2019 neynin; ez j\u00ee di nav de\u2026<\/p>\n","protected":false},"author":1,"featured_media":348,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":15,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-81","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/81","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=81"}],"version-history":[{"count":3,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/81\/revisions"}],"predecessor-version":[{"id":349,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/81\/revisions\/349"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media\/348"}],"wp:attachment":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=81"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=81"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=81"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}