{"id":85,"date":"2021-09-17T07:34:00","date_gmt":"2021-09-17T07:34:00","guid":{"rendered":"https:\/\/selahattingezer.com.tr\/?p=85"},"modified":"2025-06-08T15:41:05","modified_gmt":"2025-06-08T15:41:05","slug":"resmi-tutanak-ve-haritalarla-tarihten-dusurulemeyen-ulke-kurdistan","status":"publish","type":"post","link":"https:\/\/selaheddinbiyani.com.tr\/index.php\/2021\/09\/17\/resmi-tutanak-ve-haritalarla-tarihten-dusurulemeyen-ulke-kurdistan\/","title":{"rendered":"RESM\u0130 TUTANAK VE HAR\u0130TALARLA TAR\u0130HTEN D\u00dc\u015e\u00dcR\u00dcLE(MEY)EN \u00dcLKE: KURD\u0130STAN"},"content":{"rendered":"\n

“\u0130lk \u00f6nce uzun ve sivri m\u0131zraklar\u0131n\u0131n ucuna ast\u0131klar\u0131 sancaklar\u0131nda fetih ayetleri olan esmer \u00e7\u00f6l sava\u015f\u00e7\u0131lar\u0131, onlar\u0131n hemen ard\u0131ndan bodur ve \u00e7evik atlar\u0131n\u0131n heybelerinde parlak u\u00e7lu oklar\u0131 ve tuzlanm\u0131\u015f etleriyle \u00e7ekik g\u00f6zl\u00fc, geni\u015f al\u0131nl\u0131 Orta Asyal\u0131 ordular geldi. O m\u0131zraklar\u0131n ucuna bir g\u00fcn kellelerimizin ge\u00e7irilece\u011fini ve heybelere gizlenmi\u015f o oklar\u0131n bir g\u00fcn bizim i\u00e7in \u00e7ekilece\u011fini \u00e7ok iyi biliyorduk. Onlarla y\u00fczy\u0131llar s\u00fcrecek bir cenge tutu\u015ftuk; tufan gibi \u00fczerimize \u00e7\u00f6ken bu amans\u0131z ak\u0131nlarda ba\u015f\u0131m\u0131z her s\u0131k\u0131\u015ft\u0131\u011f\u0131nda ait oldu\u011fumuz yurtlar\u0131m\u0131za \u00e7ekildik: Da\u011flar\u0131m\u0131za. \u00c7ekik g\u00f6zl\u00fc olan, steplerin kurakl\u0131\u011f\u0131n\u0131, beyaz entarisi kandan k\u0131z\u0131la d\u00f6nen di\u011feri ise \u00e7\u00f6l\u00fcn renksizli\u011fini ta\u015f\u0131d\u0131 bereketli topraklar\u0131m\u0131za\u2026”<\/em><\/p>\n\n\n\n

Twentieh Century & 20. Y\u00fczy\u0131l & Sedsala Bextre\u015fiy\u00ea[i]<\/strong><\/a>                    <\/em><\/strong><\/h3>\n\n\n\n

K\u00fcrtlerin kolektif belle\u011finde Sedsala Bextre\u015fiy\u00ea olarak tan\u0131mlanan Yirminci Y\u00fczy\u0131l\u0131n \u00f6zellikle ba\u015flar\u0131ndan itibaren tahsildarlar, muhbirler, raporcular, muallimler, jandarmalar, kadastrocular, Avrupal\u0131 oryantalist seyyah ve diplomatlar K\u00fcrdistan\u2019\u0131 boydan boya doldurmaya ba\u015flam\u0131\u015flard\u0131.  Daha sonra resmi tarihe \u2018yedi d\u00fcvele kar\u015f\u0131 sava\u015ft\u0131k\u2019 olarak kayda ge\u00e7ecek olan oyunun bir yerinde de \u0130svi\u00e7re\u2019de yuvarlak masalar\u0131n \u00fczerine kurulu s\u00f6m\u00fcrge haritalar\u0131n\u0131n etraf\u0131nda, ellerinde cetvel ve g\u00f6nyelerle siyah smokinli beyler ve bat\u0131n\u0131n pozitivist mekteplerinde fa\u015fizmin tedrisat\u0131ndan ge\u00e7mi\u015f J\u00f6n T\u00fcrk asilzadeleri belirmeye ba\u015flad\u0131. Zaten belirsiz s\u0131n\u0131rlardan olu\u015fmu\u015f haritalar yeniden \u00e7izildi; Qasr-\u0131 \u015eirin\u2019de ba\u015flam\u0131\u015f b\u00f6lme i\u015flemi d\u00f6rde \u00e7\u0131kar\u0131larak d\u00f6rt devletin kutsiyetler skalas\u0131n\u0131n tepesine her biri soyk\u0131r\u0131m \u00e7a\u011fr\u0131c\u0131s\u0131 gibi duran birer bayrak, birer milli mar\u015f ve hi\u00e7bir ortakl\u0131\u011f\u0131 olmayan insanlar\u0131n ortak egosunu besleyecek olan o y\u00fcce uluslar konuldu. D\u00f6rt devletin b\u00fct\u00fcn resmi binalar\u0131n\u0131n ve okullar\u0131n\u0131n duvarlar\u0131na as\u0131lan yeni haritalarda \u00f6nce bir \u00fclke, sonra \u00fclkenin i\u00e7inde ve \u00fczerinde ya\u015fanan b\u00fct\u00fcn bir ger\u00e7eklik silinerek resmi tarihten ve kamusal alandan d\u00fc\u015f\u00fcr\u00fcld\u00fc! <\/p>\n\n\n\n

Bat\u0131l\u0131 emperyalistler bir taraftan uzun ve geni\u015f masalara serdikleri haritalar \u00fczerinden koca bir topografyay\u0131 hi\u00e7bir tarihsel ve k\u00fclt\u00fcrel s\u0131n\u0131r\u0131 hesaplamadan hoyrat\u00e7a b\u00f6l\u00fcp par\u00e7alarken \u00f6b\u00fcr taraftan da birer ta\u015f\u0131y\u0131c\u0131 firma gibi \u00f6rg\u00fctledikleri \u00e7i\u00e7e\u011fi burnunda i\u015fbirlik\u00e7i devletlere bol miktarda \u00f6l\u00fcm kusan sava\u015f u\u00e7aklar\u0131, tren raylar\u0131, otomobiller, \u015fapka, pantolon, abajur ve ince topuk kunduralar, saniyede birka\u00e7 mermi s\u0131kabilen makinal\u0131lar ve bol miktarda stratejik ak\u0131l sat\u0131yorlard\u0131. Bizzat emperyalistlerin eliyle kurulmu\u015f devletlerin, kendi kurulu\u015f mottolar\u0131na \u2018antiemperyalist\u2019 bir retorik ili\u015ftirip tarihten d\u00fc\u015f\u00fcr\u00fclmeye \u00e7al\u0131\u015f\u0131lan kavimlerin bu vah\u015fete kar\u015f\u0131 geli\u015ftirdikleri her t\u00fcrl\u00fc ba\u015fkald\u0131r\u0131y\u0131 \u2018emperyalist ma\u015falar\u0131n\u0131n n\u00fcmayi\u015fi\u2019 olarak lanse etmeleri a\u015fa\u011f\u0131l\u0131k bir ironi olarak kendini bu g\u00fcn bile yeniden \u00fcretmektedir.<\/p>\n\n\n\n

Mustafa Kemal\u2019in Samsun\u2019a \u00e7\u0131kt\u0131\u011f\u0131 y\u0131l, Pontus Soyk\u0131r\u0131m\u0131 ba\u015flam\u0131\u015f, K\u00fcrdistan\u2019\u0131n g\u00fcneyinde de d\u00f6nemin Milletler Cemiyeti, \u00f6zerk bir K\u00fcrt y\u00f6netimi kurulmas\u0131 karar\u0131 alm\u0131\u015ft\u0131. Daha sonra T\u00fcrklere \u00e7i\u00e7e\u011fi burnunda bir devlet arma\u011fan eden \u0130ngilizler bu kez \u015e\u00eax Mehm\u00fbd Berzenc\u00ee ile kanl\u0131 bir sava\u015fa tutu\u015facakt\u0131. \u015e\u00eax Mehm\u00fbd\u2019un S\u00fcleymaniye\u2019deki son direni\u015f kalesi olan S\u00fbrda\u015f Da\u011flar\u0131n\u0131 bombalayan \u0130ngiliz u\u00e7aklar\u0131, 1930 y\u0131l\u0131nda T\u00fcrklerin gen\u00e7 cumhuriyetine satt\u0131klar\u0131 u\u00e7aklar\u0131 ve kendi pilotlar\u0131yla bu kez A\u011fr\u0131 Da\u011f\u0131nda Biro Hesk\u00ea T\u00eal\u00ee ve \u0130hsan Nuri komutas\u0131ndaki K\u00fcrt Sava\u015f\u00e7\u0131lara bombalar ya\u011fd\u0131racakt\u0131.  1988 y\u0131l\u0131nda Halep\u00e7e\u2019yi \u00e7\u00f6le \u00e7eviren kimyasal silahlar, Hollanda\u2019dan y\u00fcklenip \u0130skenderun Liman\u0131 \u00fczerinden tarihe K\u00fcrt Holocaust\u2019u olarak ge\u00e7en Enfal Katliam\u0131n\u0131n mimarlar\u0131ndan biri olan ve Ba\u011fdat\u2019\u0131n Adolf Eichmann\u2019\u0131 olan Kimyasal Ali\u2019ye g\u00f6nderilecekti. Ayn\u0131 Kimyasal Ali, y\u0131llar sonra kimyasal\u0131 satan \u00fclkelerin de i\u00e7inde oldu\u011fu bir koalisyon taraf\u0131ndan idam cezas\u0131na \u00e7arpt\u0131r\u0131lacakt\u0131. Tarihin en b\u00fcy\u00fck Alevi K\u00fcrt k\u0131r\u0131mlar\u0131ndan birini ger\u00e7ekle\u015ftiren Yavuz\u2019un ismi \u0130talyan-T\u00fcrk ortak yap\u0131m\u0131 ve Neo-Osmanl\u0131c\u0131l\u0131\u011f\u0131n yana yat\u0131r\u0131lm\u0131\u015f fallik an\u0131t\u0131 gibi duran devasa bir k\u00f6pr\u00fcye, Dersim Soyk\u0131r\u0131m\u0131nda Alman sava\u015f u\u00e7aklar\u0131ndan insanlar\u0131n \u00fczerine b\u0131rakt\u0131\u011f\u0131 bombalar i\u00e7in \u2018can\u0131m birka\u00e7 tonluk bombadan ne \u00e7\u0131kar ki\u2019 diyen Sabiha\u2019n\u0131n ismi yine uluslararas\u0131 b\u00fcy\u00fck bir havaalan\u0131na verildi. Ortado\u011fu ba\u015fta olmak \u00fczere d\u00fcnyan\u0131n balkonunda yer alan halklar\u0131n son d\u00f6rt y\u00fcz y\u0131ld\u0131r ya\u015fad\u0131klar\u0131 bu b\u00fcy\u00fck vah\u015fetin bir sorumlusu periferideki devletlerin oligar\u015fik yap\u0131lar\u0131 ise bir di\u011fer b\u00fcy\u00fck su\u00e7lu da canl\u0131 ve cans\u0131z b\u00fct\u00fcn do\u011fay\u0131 bir s\u00f6m\u00fcr\u00fc ve talan sahas\u0131 olarak kodlayan Bat\u0131l\u0131 kapitalist t\u00fcccarlar ve onlar\u0131n birer sava\u015f makinas\u0131 gibi \u00e7al\u0131\u015fan devletleridir! Fernando Kortez\u2019i b\u00fcy\u00fck bir c\u00f6mertlikle Meksika\u2019da a\u011f\u0131rlayan yerliler, Kortez\u2019in kafas\u0131n\u0131 u\u00e7urmad\u0131klar\u0131 i\u00e7in ne kadar su\u00e7luysa, Ortado\u011fu\u2019ya ilk gelen Avrupal\u0131 misyoner ve diplomatlar\u0131n kafas\u0131n\u0131 vurmayan Ortado\u011fulu da o denli su\u00e7ludur! <\/p>\n\n\n\n

Da\u011fdaki Zaferin Masa ve Bah\u015fi\u015f Keseleriyle Yenilgiye D\u00f6n\u00fc\u015fmesi\u2026<\/em><\/strong><\/h3>\n\n\n\n

Wilson Prensiplerinin hayata ge\u00e7irilmesi ve az\u0131nl\u0131klar\u0131n stat\u00fclerinin netle\u015ftirmek i\u00e7in (?) toplanan Erzurum ve Sivas Kongrelerinde K\u00fcrdistan delegasyonunun kat\u0131l\u0131m\u0131 bizzat Diyarbak\u0131r Valisi taraf\u0131ndan engellenirken, K\u00fcrtler ad\u0131na kongreye kat\u0131lanlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131 J\u00f6n T\u00fcrk ideolojisinin ta\u015f\u0131y\u0131c\u0131s\u0131 olan \u0130ttihat\u00e7\u0131 K\u00fcrtlerden ve kurulan b\u00fcy\u00fck tuzaktan haberi olan\/olmayan K\u00fcrt a\u015firet reislerinden te\u015fkil olmu\u015ftu. K\u00fcrd\u00fcn tarihten d\u00fc\u015f\u00fcr\u00fclmesi i\u00e7in hem i\u00e7eride hem d\u0131\u015far\u0131da diplomasi ad\u0131 alt\u0131nda tarihin en kurnaz akrobatik hareketleri sergilenirken bu dramatik d\u00f6ng\u00fcn\u00fcn ba\u015fka bir yerinde de Kurdi bir itiraz daha y\u00fckseliyordu: Qo\u00e7gir\u00ee\u2026 K\u00fcrt Teali Cemiyetiyle s\u0131k\u0131 ili\u015fkileri olan Haydar ve Ali\u015fan Bey, maslahatg\u00fczar El\u00ee\u015f\u00ear\u00ea M\u00fbso ve isyan\u0131n arka plan\u0131n\u0131 in\u015fa eden N\u00fbr\u00ee Dersim\u00ee\u2019nin ba\u015flatt\u0131klar\u0131 isyan dalgas\u0131 Dersim\u2019e kadar uzanam\u0131yor ve b\u00fcy\u00fck bir k\u0131y\u0131mla sonu\u00e7lan\u0131yordu. Mustafa Kemal\u2019in kurdu\u011fu Uzla\u015f\u0131m Komisyonu Dersim ve Qo\u00e7gir\u00ee b\u00f6lgesinden onlarca a\u011fay\u0131 meclise vekil olarak atayarak bah\u015fi\u015f kesesini ard\u0131na kadar a\u00e7\u0131yordu. Bu a\u011falar\u0131n \u2018irademiz b\u00fcy\u00fck millet meclisidir\u2019 \u015feklindeki resmi beyanatlar\u0131n\u0131n bedeli, daha sonradan Sakall\u0131 Nurettin Pa\u015fa ve Topal Osman \u00f6nc\u00fcl\u00fc\u011f\u00fcnde Qo\u00e7gir\u00ee b\u00f6lgesinin yerle bir edilmesi ve meclise gelen a\u011falar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n bu hatay\u0131 canlar\u0131 ile \u00f6demesi olacakt\u0131. <\/p>\n\n\n\n

21 Kas\u0131m 1922 tarihinde Lozan\u2019da \u0130smet Pa\u015fa 27 ki\u015filik heyetiyle T\u00fcrkleri temsil ederken, K\u00fcrt heyetini bizzat Mustafa Kemal taraf\u0131ndan atanan ve radikal bir \u0130ttihat\u00e7\u0131 olan Diyarbak\u0131r Mebusu Z\u00fclf\u00fc Tigrel Bey temsil ediyordu. Z\u00fclf\u00fc Tigrel, Diyarbak\u0131r Mebusu Pirin\u00e7zade Fevzi Bey ile birlikte Ermeni K\u0131r\u0131m\u0131ndaki aktif rol\u00fcnden dolay\u0131 \u0130ngilizler taraf\u0131ndan M\u0131s\u0131r\u2019daki Seydibe\u015fir Kamp\u0131\u2019na s\u00fcrg\u00fcn edilen K\u00fcrt as\u0131ll\u0131 bir J\u00f6n T\u00fcrk\u2019t\u00fc. Musul sorununu ele alan alt komisyonda \u0130smet Pa\u015fa ve Britanya temsilcisi Lord Curzon aras\u0131nda ge\u00e7en sert tart\u0131\u015fmalarda Musul\u2019daki en b\u00fcy\u00fck etnik unsurun K\u00fcrtler oldu\u011fu kabul ediliyor ancak \u0130smet Pa\u015fa, oradaki K\u00fcrtlerin T\u00fcrklerle etle t\u0131rnak gibi olduklar\u0131n\u0131 savunurken Lord Curzon K\u00fcrtlerin T\u00fcrkler\u2019 den tamam\u0131yla ayr\u0131 bir halk oldu\u011funu \u0131srarla savunuyordu. 12 Aral\u0131k 1922 tarihli Meclis oturumunda \u0130smet Pa\u015fa, \u201cT\u00fcrkiye B\u00fcy\u00fck Millet Meclisinin T\u00fcrklerin oldu\u011fu kadar K\u00fcrtlerin de meclisi oldu\u011funu, K\u00fcrtlerin ger\u00e7ek temsillerinin \u015fu anda meclis \u00e7at\u0131s\u0131 alt\u0131nda oldu\u011funu\u201d s\u00f6yl\u00fcyordu. Lord Curzon, Musul K\u00fcrtlerinin T\u00fcrklerin \u015femsiyesi alt\u0131nda ya\u015famak istemedi\u011fini ve Misak-i Milli\u2019ye d\u00e2hil edilen Musul\u2019dan tek bir vekilin bile mecliste olmad\u0131\u011f\u0131n\u0131 savunarak, K\u00fcrt illerinden getirilen vekillerin se\u00e7ilmedi\u011fini, bizzat atand\u0131\u011f\u0131n\u0131 ve bir\u00e7o\u011funun T\u00fcrk\u00e7e bilmedi\u011fi i\u00e7in mecliste tek bir kez konu\u015famad\u0131\u011f\u0131n\u0131 an\u0131lar\u0131nda uzun uzun yazm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

T\u00fcrkiye Devleti\u2019nden kopacak bir K\u00fcrdistan\u2019\u0131n Musul ve Kerk\u00fck\u2019\u00fc i\u00e7ine alan bir K\u00fcrdistan olaca\u011f\u0131n\u0131 iyi bilen Mustafa Kemal, 6 Mart 1923 y\u0131l\u0131nda gizli celse g\u00f6r\u00fc\u015fmelerinde 63 K\u00fcrt milletvekilinin \u201cMusul\u2019suz bir Lozan\u2019a\u201d \u015fiddetle kar\u015f\u0131 \u00e7\u0131kmalar\u0131na kar\u015f\u0131, acilen se\u00e7imleri yenilemi\u015f ve Lozan Bar\u0131\u015f G\u00f6r\u00fc\u015fmeleri metnini bizzat kendisinin se\u00e7ti\u011fi yeni milletvekillerine imzalatm\u0131\u015ft\u0131. (TBMM GZC. S.181-183) Musul tamam\u0131yla \u0130ngiliz denetimine girdikten sonra (A\u011fustos-1924) \u00f6zerlik, K\u00fcrtler ve K\u00fcrdistan kelimeleri tamam\u0131yla resmi konu\u015fmalardan, tutanaklardan, g\u00fcndelik dilden ar\u0131nd\u0131r\u0131ld\u0131 ve Sultan Sencer\u2019in sekiz y\u00fczy\u0131l \u00f6nce K\u00fcrdistan dedi\u011fi yer haritalarda \u2018\u015eark Vilayetleri\u2019 olarak i\u015faretlenip K\u00fcrt ve K\u00fcrdistan kelimeleri tamam\u0131yla yasakland\u0131. K\u00fcrdistan ismi, en son 1930\u2019da Cumhuriyet Gazetesinde, A\u011fr\u0131 Da\u011f\u0131\u2019n\u0131n tepesine konulan bir mezar\u0131 g\u00f6steren o me\u015fhur karikat\u00fcrde \u00e7izildi: \u2018Hayali K\u00fcrdistan Burada Meftundur!\u2019<\/p>\n\n\n\n

Kurdistan kimin yurdudur?<\/em><\/strong><\/h3>\n\n\n\n

Sel\u00e7uklu Sultan\u0131 Sancar Bey\u2019in kurdu\u011fu ve merkezi Hemedan\u2019a yak\u0131n Bahar kenti olan K\u00fcrdistan Eyaleti\u2019ne daha sonralar\u0131 Kanuni Sultan S\u00fcleyman\u2019\u0131n 1525 ve 1553, I. Ahmet\u2019in 1604 tarihli fermanlar\u0131nda \u2018Umum K\u00fcrdistan\u2019 denilmi\u015fti. Sadrazam Mustafa Re\u015fit Pa\u015fa\u2019n\u0131n 1847 y\u0131l\u0131nda kurulu\u015funa \u00f6nc\u00fcl\u00fck etti\u011fi K\u00fcrdistan eyaleti d\u00f6nemine ait i\u00e7 yaz\u0131\u015fmalar T\u00fcrk ulus devletinin kurulu\u015fundan hemen daha sonra devletin resmi ar\u015fivinin kapal\u0131 b\u00f6l\u00fcm\u00fcne al\u0131nm\u0131\u015f, K\u00fcrdistan ismi ise 1923\u2019ten itibaren tamam\u0131yla siyasal ve kamusal alandan ay\u0131klanm\u0131\u015ft\u0131r. Mustafa Kemal\u2019in K\u00fcrt a\u015firet reislerine yazd\u0131\u011f\u0131 mektuplarda K\u00fcrdistan dedi\u011fi ve birinci mecliste K\u00fcrdistan\u2019dan gelen vekillere bizzat \u2018K\u00fcrdistan vekilleri\u2019 denildi\u011fi meclis tutanaklar\u0131na defalarca d\u00fc\u015fm\u00fc\u015ft\u00fcr. 1923\u2019ten itibaren Vilayet-i \u015earkiye, 1930\u2019larda \u015eark, 1950\u2019lerde Do\u011fu ve G\u00fcneydo\u011fu Anadolu ve 1980\u2019lerin sonlar\u0131ndan itibaren OHAL denilen yerin bug\u00fcn zihinsel haritalardaki ad\u0131 hala K\u00fcrdistan\u2019d\u0131r!<\/p>\n\n\n\n

B\u00fct\u00fcn bu iktidar a\u011flar\u0131 ve \u00f6znellikler i\u00e7inde k\u00f6ylerin, \u015fehirlerin, da\u011flar\u0131n, nehirlerin hatta \u00fclke isimlerinin bile p\u00fcr\u00fczs\u00fcz bir T\u00fcrkl\u00fck tahayy\u00fcl\u00fcne uygun bir \u015fekilde yeniden isimlendirilmesi,  anti kolonyal l\u00fcgat ile devletin resmi l\u00fcgati aras\u0131nda yakla\u015f\u0131k y\u00fczy\u0131ld\u0131r s\u00fcren bir anlamlar ve tan\u0131mlar sava\u015f\u0131 yaratm\u0131\u015ft\u0131r. S\u00f6m\u00fcrgecinin \u00e7izdi\u011fi yapay haritay\u0131 duvardan indirip kendi haritas\u0131n\u0131 esas almak, resmi tutanaklar\u0131n ve resmi tarih yaz\u0131m\u0131n\u0131n yerine kendi devrim k\u00fclliyat\u0131n\u0131 yazmak, resmi dil dayatmas\u0131na kar\u015f\u0131 kendi gramerini devrim d\u00fc\u015f\u00fcne eklemek, anti s\u00f6m\u00fcrgeci sava\u015f\u0131n temel diskurlar\u0131 olmu\u015ftur. Yava\u015f yava\u015f etnik bir tan\u0131m olmaktan \u00e7\u0131k\u0131p politik bir vizyon imgesi ve siyasal bir diren\u00e7 \u00f6znesine d\u00f6n\u00fc\u015fen K\u00fcrtl\u00fc\u011f\u00fcn, K\u00fcrt ve K\u00fcrdistan kelimeleri u\u011fruna bu denli b\u00fcy\u00fck bedelleri g\u00f6ze al\u0131\u015flar\u0131n\u0131 salt iki kelime \u00fczerinden y\u00fcr\u00fcyen bir inatla\u015fma olarak de\u011fil, bu b\u00fcy\u00fck kapat\u0131lma ve tarihten d\u00fc\u015f\u00fcr\u00fclme \u015fiddetine kar\u015f\u0131 kendi tarihselli\u011fi ve \u00f6znelli\u011fi i\u00e7erisinde var olan \u2018sahici ve me\u015fru itiraz\u0131\u2019 olarak g\u00f6rmedik\u00e7e \u2018durumu anlamak\u2019 m\u00fcmk\u00fcn de\u011fildir. K\u00fcrdistan ismine dair bu b\u00fcy\u00fck inat ve kar\u015f\u0131 kurucu \u015fiddeti, bug\u00fcn o topraklarda ya\u015fayan ve ya\u015fam\u0131\u015f olan b\u00fct\u00fcn halklar\u0131n ve inan\u00e7lar\u0131n kendilerinden \u00e7al\u0131nan\u0131 ve gasp edilmi\u015f olan\u0131 geri almas\u0131na dair \u0131srard\u0131r!                                                                                   <\/p>\n\n\n\n

K\u00fcrdistan dedi\u011fimiz yer, sadece K\u00fcrtlerin de\u011fil, neredeyse b\u00fct\u00fcn Ortado\u011fu halklar\u0131na ev ve bah\u00e7e yapmas\u0131n\u0131 \u00f6\u011freten Urartu miras\u00e7\u0131s\u0131 Ermeni ustalar\u0131n, d\u00fcnyan\u0131n en g\u00fczel fistan ve \u2018\u015fal \u00fb \u015fapik\u2019lar\u0131n\u0131 kendi dokuma tezg\u00e2hlar\u0131nda \u00f6ren Asuri kad\u0131nlar\u0131n ve her sabah g\u00fcne\u015fe d\u00f6n\u00fcp verdi\u011fi nimetler i\u00e7in avu\u00e7lar\u0131n\u0131 a\u00e7an \u00cazid\u00ee ya\u015fl\u0131lar\u0131n evidir. K\u00fcrdistan salt bir halka ait olan bir \u00fclke de\u011fil, bir toprak b\u00fct\u00fcnl\u00fc\u011f\u00fcne ve derin bir haf\u0131zaya g\u00f6nderme yapar. Bu g\u00fcn her t\u00fcr farkl\u0131l\u0131\u011fa fa\u015fist bir bariyer ve ink\u00e2r duvar\u0131 \u00f6ren milliyet\u00e7ilerin iddia etti\u011fi \u2018T\u00fcrkiye T\u00fcrklerindir\u2019 slogan\u0131 ne kadar tarihsel ve toplumsal ger\u00e7ekli\u011fi olmayan i\u00e7 bo\u015f bir fa\u015fist bir kurgu ise \u2018K\u00fcrdistan yekpare bir K\u00fcrtl\u00fc\u011f\u00fcn yurdudur\u2019 iddias\u0131 da bizi o denli milliyet\u00e7i bir k\u00f6rl\u00fc\u011f\u00fcn tuza\u011f\u0131na \u00e7eker. Fanon\u2019un dedi\u011fi gibi, \u2018Ne ulusal gururun toptan reddi, ne de k\u00f6r bir kapanma s\u00f6m\u00fcrge i\u00e7in asla bir kurtulu\u015f olmayacakt\u0131r\u2026\u2019<\/p>\n\n\n\n

Kurdistan\u2019\u0131 Hat\u0131rlamak\u2026<\/em><\/strong><\/h3>\n\n\n\n

Tarihsel hakikat, delil g\u00f6sterir; oysa belle\u011fin ve hat\u0131ran\u0131n bunu ihtiyac\u0131 yoktur. Tarih kendi anlat\u0131s\u0131n\u0131, her biri birer noterlik makam\u0131 olan mahkeme ve akademilerde yaz\u0131ya d\u00f6k\u00fcp resmile\u015ftirirken, direnenlerin belle\u011fi sokaklarda, da\u011f ba\u015flar\u0131nda ve izbe odalarda yap\u0131lan illegal toplant\u0131lardan k\u00f6klerini bu g\u00fcn\u00fcn gayri resmi hat\u0131rlama eylemine do\u011fru uzat\u0131r. \u00c7\u00fcnk\u00fc tarih, salt bir bilim de\u011fil bir hat\u0131rlama bi\u00e7imidir; \u00f6zellikle s\u00f6m\u00fcrgeler i\u00e7in. \u00c7\u00fcnk\u00fc s\u00f6m\u00fcrgenin varl\u0131\u011f\u0131 gibi tarihi de tahrif edilmi\u015f, s\u00f6m\u00fcrgeye dair b\u00fct\u00fcn tarif ve tan\u0131mlar egemenin arzusundan t\u00fcretilmi\u015ftir. Tam da bu e\u015fikte durmaks\u0131z\u0131n g\u00f6\u011fe y\u00fckselen Benjamin\u2019in tarihsel enkaz\u0131na kar\u015f\u0131, Qopo, Re\u015fo, Ferzende, Zar\u00eefe ve Eg\u00eet, direnenlerin belle\u011finde, A\u011fr\u0131, Tujik ve \u00c7irav \u015fahikalar\u0131ndan bir an bile a\u015fa\u011f\u0131ya inmezler. Madunun melankolisi, Lenin\u2019in d\u00fcnyay\u0131 sarsan devrimini Stalin\u2019in Gulag Trajedisine, partizanlar\u0131n b\u00fct\u00fcn Avrupa k\u0131tas\u0131na yay\u0131lan \u015fanl\u0131 direni\u015fini Holocaust\u2019a, Haitili antikolonyalist devrimcilerinin inad\u0131n\u0131 k\u00f6lecilik tarihinin dram\u0131na hapsederek direni\u015fi d\u0131\u015far\u0131da b\u0131rakmaya fazlas\u0131yla meyillidir. Madun, y\u0131k\u0131m\u0131n yaratt\u0131\u011f\u0131 devrimci \u00f6fkeyi elbette canl\u0131 tutmak zorundad\u0131r; bunu yaparken madunun \u00e7o\u011funlukla direni\u015finden dolay\u0131 k\u0131y\u0131ma u\u011frad\u0131\u011f\u0131n\u0131 unutmadan! Koca bir direni\u015f silsilesinin en tepesine y\u0131k\u0131m ve yenilgiyi koyup direni\u015fi g\u00f6r\u00fcnmez k\u0131lmak, ruhumuzu iki ucu pasl\u0131 bir b\u0131\u00e7ak gibi kanatan Mehmet Tun\u00e7\u2019un hayk\u0131r\u0131\u015f\u0131n\u0131 bile bo\u011fabilecek kudrete sahiptir! Bir devrimcinin son s\u00f6z\u00fc ve vasiyeti olan \u2018Biz burada direndik ve halk\u0131m\u0131z bizimle onur duysun\u2019 hayk\u0131r\u0131\u015f\u0131 tarihi sadece kurban ile zalim dikotomisine s\u0131k\u0131\u015ft\u0131ranlara kar\u015f\u0131 bir itirazd\u0131r ayn\u0131 zamanda. Ge\u00e7mi\u015f ve gelecek m\u00fctemadiyen imal ve icat edildikleri \u015fimdiki zamanda kesi\u015fir ve diyalo\u011fa ge\u00e7erler. Da\u011flarda destanlar yaz\u0131p anla\u015fma masalar\u0131nda ve resmi tutanaklarda kaybeden ve tarihten d\u00fc\u015f\u00fcr\u00fclen bu kavmin b\u00fct\u00fcn kahramanlar\u0131n\u0131n bizim ve gelecek ku\u015faklar\u0131n kula\u011f\u0131nda durmadan f\u0131s\u0131ldad\u0131\u011f\u0131: \u2018Sak\u0131n Ha!\u2019 s\u00f6z\u00fc gibi\u2026<\/p>\n\n\n\n

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[i]<\/a> Talihsizli\u011fin Y\u00fczy\u0131l\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

“\u0130lk \u00f6nce uzun ve sivri m\u0131zraklar\u0131n\u0131n ucuna ast\u0131klar\u0131 sancaklar\u0131nda fetih ayetleri olan esmer \u00e7\u00f6l sava\u015f\u00e7\u0131lar\u0131, onlar\u0131n hemen ard\u0131ndan bodur ve \u00e7evik atlar\u0131n\u0131n heybelerinde parlak u\u00e7lu oklar\u0131 ve tuzlanm\u0131\u015f etleriyle \u00e7ekik g\u00f6zl\u00fc, geni\u015f al\u0131nl\u0131 Orta Asyal\u0131 ordular geldi. O m\u0131zraklar\u0131n ucuna bir g\u00fcn kellelerimizin ge\u00e7irilece\u011fini ve heybelere gizlenmi\u015f o oklar\u0131n bir g\u00fcn bizim i\u00e7in \u00e7ekilece\u011fini \u00e7ok iyi biliyorduk. Onlarla y\u00fczy\u0131llar s\u00fcrecek bir cenge tutu\u015ftuk; tufan gibi \u00fczerimize \u00e7\u00f6ken bu amans\u0131z ak\u0131nlarda ba\u015f\u0131m\u0131z her s\u0131k\u0131\u015ft\u0131\u011f\u0131nda ait oldu\u011fumuz yurtlar\u0131m\u0131za \u00e7ekildik: Da\u011flar\u0131m\u0131za. \u00c7ekik g\u00f6zl\u00fc olan, steplerin kurakl\u0131\u011f\u0131n\u0131, beyaz entarisi kandan k\u0131z\u0131la d\u00f6nen di\u011feri ise \u00e7\u00f6l\u00fcn renksizli\u011fini ta\u015f\u0131d\u0131 bereketli topraklar\u0131m\u0131za\u2026” Twentieh Century & 20. Y\u00fczy\u0131l & Sedsala Bextre\u015fiy\u00ea[i]                     K\u00fcrtlerin kolektif belle\u011finde Sedsala Bextre\u015fiy\u00ea olarak tan\u0131mlanan Yirminci Y\u00fczy\u0131l\u0131n \u00f6zellikle ba\u015flar\u0131ndan itibaren tahsildarlar, muhbirler, raporcular, muallimler, jandarmalar, kadastrocular, Avrupal\u0131 oryantalist seyyah ve diplomatlar K\u00fcrdistan\u2019\u0131 boydan boya doldurmaya ba\u015flam\u0131\u015flard\u0131.  Daha sonra resmi tarihe \u2018yedi d\u00fcvele kar\u015f\u0131 sava\u015ft\u0131k\u2019 olarak kayda ge\u00e7ecek olan oyunun bir yerinde de \u0130svi\u00e7re\u2019de yuvarlak masalar\u0131n \u00fczerine kurulu s\u00f6m\u00fcrge haritalar\u0131n\u0131n etraf\u0131nda, ellerinde cetvel ve g\u00f6nyelerle siyah smokinli beyler ve bat\u0131n\u0131n pozitivist mekteplerinde fa\u015fizmin tedrisat\u0131ndan ge\u00e7mi\u015f J\u00f6n T\u00fcrk asilzadeleri belirmeye ba\u015flad\u0131. Zaten belirsiz s\u0131n\u0131rlardan olu\u015fmu\u015f haritalar yeniden \u00e7izildi; Qasr-\u0131 \u015eirin\u2019de ba\u015flam\u0131\u015f b\u00f6lme i\u015flemi d\u00f6rde \u00e7\u0131kar\u0131larak d\u00f6rt devletin kutsiyetler skalas\u0131n\u0131n tepesine her biri soyk\u0131r\u0131m \u00e7a\u011fr\u0131c\u0131s\u0131 gibi duran birer bayrak, birer milli mar\u015f ve hi\u00e7bir ortakl\u0131\u011f\u0131 olmayan insanlar\u0131n ortak egosunu besleyecek olan o y\u00fcce uluslar konuldu. D\u00f6rt devletin b\u00fct\u00fcn resmi binalar\u0131n\u0131n ve okullar\u0131n\u0131n duvarlar\u0131na as\u0131lan yeni haritalarda \u00f6nce bir \u00fclke, sonra \u00fclkenin i\u00e7inde ve \u00fczerinde ya\u015fanan b\u00fct\u00fcn bir ger\u00e7eklik silinerek resmi tarihten ve kamusal alandan d\u00fc\u015f\u00fcr\u00fcld\u00fc!  Bat\u0131l\u0131 emperyalistler bir taraftan uzun ve geni\u015f masalara serdikleri haritalar \u00fczerinden koca bir topografyay\u0131 hi\u00e7bir tarihsel ve k\u00fclt\u00fcrel s\u0131n\u0131r\u0131 hesaplamadan hoyrat\u00e7a b\u00f6l\u00fcp par\u00e7alarken \u00f6b\u00fcr taraftan da birer ta\u015f\u0131y\u0131c\u0131 firma gibi \u00f6rg\u00fctledikleri \u00e7i\u00e7e\u011fi burnunda i\u015fbirlik\u00e7i devletlere bol miktarda \u00f6l\u00fcm kusan sava\u015f u\u00e7aklar\u0131, tren raylar\u0131, otomobiller, \u015fapka, pantolon, abajur ve ince topuk kunduralar, saniyede birka\u00e7 mermi s\u0131kabilen makinal\u0131lar ve bol miktarda stratejik ak\u0131l sat\u0131yorlard\u0131. Bizzat emperyalistlerin eliyle kurulmu\u015f devletlerin, kendi kurulu\u015f mottolar\u0131na \u2018antiemperyalist\u2019 bir retorik ili\u015ftirip tarihten d\u00fc\u015f\u00fcr\u00fclmeye \u00e7al\u0131\u015f\u0131lan kavimlerin bu vah\u015fete kar\u015f\u0131 geli\u015ftirdikleri her t\u00fcrl\u00fc ba\u015fkald\u0131r\u0131y\u0131 \u2018emperyalist ma\u015falar\u0131n\u0131n n\u00fcmayi\u015fi\u2019 olarak lanse etmeleri a\u015fa\u011f\u0131l\u0131k bir ironi olarak kendini bu g\u00fcn bile yeniden \u00fcretmektedir. Mustafa Kemal\u2019in Samsun\u2019a \u00e7\u0131kt\u0131\u011f\u0131 y\u0131l, Pontus Soyk\u0131r\u0131m\u0131 ba\u015flam\u0131\u015f, K\u00fcrdistan\u2019\u0131n g\u00fcneyinde de d\u00f6nemin Milletler Cemiyeti, \u00f6zerk bir K\u00fcrt y\u00f6netimi kurulmas\u0131 karar\u0131 alm\u0131\u015ft\u0131. Daha sonra T\u00fcrklere \u00e7i\u00e7e\u011fi burnunda bir devlet arma\u011fan eden \u0130ngilizler bu kez \u015e\u00eax Mehm\u00fbd Berzenc\u00ee ile kanl\u0131 bir sava\u015fa tutu\u015facakt\u0131. \u015e\u00eax Mehm\u00fbd\u2019un S\u00fcleymaniye\u2019deki son direni\u015f kalesi olan S\u00fbrda\u015f Da\u011flar\u0131n\u0131 bombalayan \u0130ngiliz u\u00e7aklar\u0131, 1930 y\u0131l\u0131nda T\u00fcrklerin gen\u00e7 cumhuriyetine satt\u0131klar\u0131 u\u00e7aklar\u0131 ve kendi pilotlar\u0131yla bu kez A\u011fr\u0131 Da\u011f\u0131nda Biro Hesk\u00ea T\u00eal\u00ee ve \u0130hsan Nuri komutas\u0131ndaki K\u00fcrt Sava\u015f\u00e7\u0131lara bombalar ya\u011fd\u0131racakt\u0131.  1988 y\u0131l\u0131nda Halep\u00e7e\u2019yi \u00e7\u00f6le \u00e7eviren kimyasal silahlar, Hollanda\u2019dan y\u00fcklenip \u0130skenderun Liman\u0131 \u00fczerinden tarihe K\u00fcrt Holocaust\u2019u olarak ge\u00e7en Enfal Katliam\u0131n\u0131n mimarlar\u0131ndan biri olan ve Ba\u011fdat\u2019\u0131n Adolf Eichmann\u2019\u0131 olan Kimyasal Ali\u2019ye g\u00f6nderilecekti. Ayn\u0131 Kimyasal Ali, y\u0131llar sonra kimyasal\u0131 satan \u00fclkelerin de i\u00e7inde oldu\u011fu bir koalisyon taraf\u0131ndan idam cezas\u0131na \u00e7arpt\u0131r\u0131lacakt\u0131. Tarihin en b\u00fcy\u00fck Alevi K\u00fcrt k\u0131r\u0131mlar\u0131ndan birini ger\u00e7ekle\u015ftiren Yavuz\u2019un ismi \u0130talyan-T\u00fcrk ortak yap\u0131m\u0131 ve Neo-Osmanl\u0131c\u0131l\u0131\u011f\u0131n yana yat\u0131r\u0131lm\u0131\u015f fallik an\u0131t\u0131 gibi duran devasa bir k\u00f6pr\u00fcye, Dersim Soyk\u0131r\u0131m\u0131nda Alman sava\u015f u\u00e7aklar\u0131ndan insanlar\u0131n \u00fczerine b\u0131rakt\u0131\u011f\u0131 bombalar i\u00e7in \u2018can\u0131m birka\u00e7 tonluk bombadan ne \u00e7\u0131kar ki\u2019 diyen Sabiha\u2019n\u0131n ismi yine uluslararas\u0131 b\u00fcy\u00fck bir havaalan\u0131na verildi. Ortado\u011fu ba\u015fta olmak \u00fczere d\u00fcnyan\u0131n balkonunda yer alan halklar\u0131n son d\u00f6rt y\u00fcz y\u0131ld\u0131r ya\u015fad\u0131klar\u0131 bu b\u00fcy\u00fck vah\u015fetin bir sorumlusu periferideki devletlerin oligar\u015fik yap\u0131lar\u0131 ise bir di\u011fer b\u00fcy\u00fck su\u00e7lu da canl\u0131 ve cans\u0131z b\u00fct\u00fcn do\u011fay\u0131 bir s\u00f6m\u00fcr\u00fc ve talan sahas\u0131 olarak kodlayan Bat\u0131l\u0131 kapitalist t\u00fcccarlar ve onlar\u0131n birer sava\u015f makinas\u0131 gibi \u00e7al\u0131\u015fan devletleridir! Fernando Kortez\u2019i b\u00fcy\u00fck bir c\u00f6mertlikle Meksika\u2019da a\u011f\u0131rlayan yerliler, Kortez\u2019in kafas\u0131n\u0131 u\u00e7urmad\u0131klar\u0131 i\u00e7in ne kadar su\u00e7luysa, Ortado\u011fu\u2019ya ilk gelen Avrupal\u0131 misyoner ve diplomatlar\u0131n kafas\u0131n\u0131 vurmayan Ortado\u011fulu da o denli su\u00e7ludur!  Da\u011fdaki Zaferin Masa ve Bah\u015fi\u015f Keseleriyle Yenilgiye D\u00f6n\u00fc\u015fmesi\u2026 Wilson Prensiplerinin hayata ge\u00e7irilmesi ve az\u0131nl\u0131klar\u0131n stat\u00fclerinin netle\u015ftirmek i\u00e7in (?) toplanan Erzurum ve Sivas Kongrelerinde K\u00fcrdistan delegasyonunun kat\u0131l\u0131m\u0131 bizzat Diyarbak\u0131r Valisi taraf\u0131ndan engellenirken, K\u00fcrtler ad\u0131na kongreye kat\u0131lanlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131 J\u00f6n T\u00fcrk ideolojisinin ta\u015f\u0131y\u0131c\u0131s\u0131 olan \u0130ttihat\u00e7\u0131 K\u00fcrtlerden ve kurulan b\u00fcy\u00fck tuzaktan haberi olan\/olmayan K\u00fcrt a\u015firet reislerinden te\u015fkil olmu\u015ftu. K\u00fcrd\u00fcn tarihten d\u00fc\u015f\u00fcr\u00fclmesi i\u00e7in hem i\u00e7eride hem d\u0131\u015far\u0131da diplomasi ad\u0131 alt\u0131nda tarihin en kurnaz akrobatik hareketleri sergilenirken bu dramatik d\u00f6ng\u00fcn\u00fcn ba\u015fka bir yerinde de Kurdi bir itiraz daha y\u00fckseliyordu: Qo\u00e7gir\u00ee\u2026 K\u00fcrt Teali Cemiyetiyle s\u0131k\u0131 ili\u015fkileri olan Haydar ve Ali\u015fan Bey, maslahatg\u00fczar El\u00ee\u015f\u00ear\u00ea M\u00fbso ve isyan\u0131n arka plan\u0131n\u0131 in\u015fa eden N\u00fbr\u00ee Dersim\u00ee\u2019nin ba\u015flatt\u0131klar\u0131 isyan dalgas\u0131 Dersim\u2019e kadar uzanam\u0131yor ve b\u00fcy\u00fck bir k\u0131y\u0131mla sonu\u00e7lan\u0131yordu. Mustafa Kemal\u2019in kurdu\u011fu Uzla\u015f\u0131m Komisyonu Dersim ve Qo\u00e7gir\u00ee b\u00f6lgesinden onlarca a\u011fay\u0131 meclise vekil olarak atayarak bah\u015fi\u015f kesesini ard\u0131na kadar a\u00e7\u0131yordu. Bu a\u011falar\u0131n \u2018irademiz b\u00fcy\u00fck millet meclisidir\u2019 \u015feklindeki resmi beyanatlar\u0131n\u0131n bedeli, daha sonradan Sakall\u0131 Nurettin Pa\u015fa ve Topal Osman \u00f6nc\u00fcl\u00fc\u011f\u00fcnde Qo\u00e7gir\u00ee b\u00f6lgesinin yerle bir edilmesi ve meclise gelen a\u011falar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n bu hatay\u0131 canlar\u0131 ile \u00f6demesi olacakt\u0131.  21 Kas\u0131m 1922 tarihinde Lozan\u2019da \u0130smet Pa\u015fa 27 ki\u015filik heyetiyle T\u00fcrkleri temsil ederken, K\u00fcrt heyetini bizzat Mustafa Kemal taraf\u0131ndan atanan ve radikal bir \u0130ttihat\u00e7\u0131 olan Diyarbak\u0131r Mebusu Z\u00fclf\u00fc Tigrel Bey temsil ediyordu. Z\u00fclf\u00fc Tigrel, Diyarbak\u0131r Mebusu Pirin\u00e7zade Fevzi Bey ile birlikte Ermeni K\u0131r\u0131m\u0131ndaki aktif rol\u00fcnden dolay\u0131 \u0130ngilizler taraf\u0131ndan M\u0131s\u0131r\u2019daki Seydibe\u015fir Kamp\u0131\u2019na s\u00fcrg\u00fcn edilen K\u00fcrt as\u0131ll\u0131 bir J\u00f6n T\u00fcrk\u2019t\u00fc. Musul sorununu ele alan alt komisyonda \u0130smet Pa\u015fa ve Britanya temsilcisi Lord Curzon aras\u0131nda ge\u00e7en sert tart\u0131\u015fmalarda Musul\u2019daki en b\u00fcy\u00fck etnik unsurun K\u00fcrtler oldu\u011fu kabul ediliyor ancak \u0130smet Pa\u015fa, oradaki K\u00fcrtlerin T\u00fcrklerle etle t\u0131rnak gibi olduklar\u0131n\u0131 savunurken Lord Curzon K\u00fcrtlerin T\u00fcrkler\u2019 den tamam\u0131yla ayr\u0131 bir halk oldu\u011funu \u0131srarla savunuyordu. 12 Aral\u0131k 1922 tarihli Meclis oturumunda \u0130smet Pa\u015fa, \u201cT\u00fcrkiye B\u00fcy\u00fck Millet Meclisinin T\u00fcrklerin oldu\u011fu kadar K\u00fcrtlerin de meclisi oldu\u011funu, K\u00fcrtlerin ger\u00e7ek temsillerinin \u015fu anda meclis \u00e7at\u0131s\u0131 alt\u0131nda oldu\u011funu\u201d s\u00f6yl\u00fcyordu. Lord Curzon, Musul K\u00fcrtlerinin T\u00fcrklerin \u015femsiyesi alt\u0131nda ya\u015famak istemedi\u011fini ve Misak-i Milli\u2019ye d\u00e2hil edilen Musul\u2019dan tek bir vekilin bile mecliste olmad\u0131\u011f\u0131n\u0131 savunarak, K\u00fcrt illerinden getirilen vekillerin se\u00e7ilmedi\u011fini, bizzat atand\u0131\u011f\u0131n\u0131 ve bir\u00e7o\u011funun T\u00fcrk\u00e7e bilmedi\u011fi i\u00e7in mecliste tek bir kez konu\u015famad\u0131\u011f\u0131n\u0131 an\u0131lar\u0131nda uzun uzun yazm\u0131\u015ft\u0131r. T\u00fcrkiye Devleti\u2019nden kopacak bir K\u00fcrdistan\u2019\u0131n Musul ve Kerk\u00fck\u2019\u00fc i\u00e7ine alan bir K\u00fcrdistan olaca\u011f\u0131n\u0131 iyi bilen Mustafa Kemal, 6 Mart 1923 y\u0131l\u0131nda gizli celse g\u00f6r\u00fc\u015fmelerinde 63 K\u00fcrt milletvekilinin \u201cMusul\u2019suz bir Lozan\u2019a\u201d \u015fiddetle kar\u015f\u0131 \u00e7\u0131kmalar\u0131na kar\u015f\u0131, acilen se\u00e7imleri yenilemi\u015f ve Lozan Bar\u0131\u015f G\u00f6r\u00fc\u015fmeleri metnini bizzat kendisinin se\u00e7ti\u011fi yeni milletvekillerine imzalatm\u0131\u015ft\u0131. (TBMM GZC. S.181-183) Musul tamam\u0131yla \u0130ngiliz denetimine girdikten sonra (A\u011fustos-1924) \u00f6zerlik, K\u00fcrtler ve K\u00fcrdistan kelimeleri tamam\u0131yla resmi konu\u015fmalardan, tutanaklardan, g\u00fcndelik dilden ar\u0131nd\u0131r\u0131ld\u0131 ve Sultan Sencer\u2019in sekiz y\u00fczy\u0131l \u00f6nce K\u00fcrdistan dedi\u011fi yer haritalarda \u2018\u015eark Vilayetleri\u2019 olarak i\u015faretlenip K\u00fcrt ve K\u00fcrdistan kelimeleri tamam\u0131yla yasakland\u0131. K\u00fcrdistan ismi, en son 1930\u2019da Cumhuriyet Gazetesinde, A\u011fr\u0131 Da\u011f\u0131\u2019n\u0131n tepesine konulan bir mezar\u0131 g\u00f6steren o me\u015fhur karikat\u00fcrde \u00e7izildi: \u2018Hayali K\u00fcrdistan Burada Meftundur!\u2019 Kurdistan kimin yurdudur? Sel\u00e7uklu Sultan\u0131 Sancar Bey\u2019in kurdu\u011fu ve merkezi Hemedan\u2019a yak\u0131n Bahar kenti olan K\u00fcrdistan Eyaleti\u2019ne daha sonralar\u0131 Kanuni Sultan S\u00fcleyman\u2019\u0131n 1525 ve 1553, I. Ahmet\u2019in 1604 tarihli fermanlar\u0131nda \u2018Umum K\u00fcrdistan\u2019 denilmi\u015fti. Sadrazam Mustafa Re\u015fit Pa\u015fa\u2019n\u0131n 1847 y\u0131l\u0131nda kurulu\u015funa \u00f6nc\u00fcl\u00fck etti\u011fi K\u00fcrdistan eyaleti d\u00f6nemine ait i\u00e7 yaz\u0131\u015fmalar T\u00fcrk ulus devletinin kurulu\u015fundan hemen daha sonra devletin resmi ar\u015fivinin kapal\u0131 b\u00f6l\u00fcm\u00fcne al\u0131nm\u0131\u015f, K\u00fcrdistan ismi ise 1923\u2019ten itibaren tamam\u0131yla siyasal ve kamusal alandan ay\u0131klanm\u0131\u015ft\u0131r. Mustafa Kemal\u2019in K\u00fcrt a\u015firet reislerine yazd\u0131\u011f\u0131 mektuplarda K\u00fcrdistan dedi\u011fi ve birinci mecliste K\u00fcrdistan\u2019dan gelen vekillere bizzat \u2018K\u00fcrdistan vekilleri\u2019 denildi\u011fi meclis tutanaklar\u0131na defalarca d\u00fc\u015fm\u00fc\u015ft\u00fcr. 1923\u2019ten itibaren Vilayet-i \u015earkiye, 1930\u2019larda \u015eark, 1950\u2019lerde Do\u011fu ve G\u00fcneydo\u011fu Anadolu ve 1980\u2019lerin sonlar\u0131ndan itibaren OHAL denilen yerin bug\u00fcn zihinsel haritalardaki ad\u0131 hala K\u00fcrdistan\u2019d\u0131r! B\u00fct\u00fcn bu iktidar a\u011flar\u0131 ve \u00f6znellikler i\u00e7inde k\u00f6ylerin, \u015fehirlerin, da\u011flar\u0131n, nehirlerin hatta \u00fclke isimlerinin bile p\u00fcr\u00fczs\u00fcz bir T\u00fcrkl\u00fck tahayy\u00fcl\u00fcne uygun bir \u015fekilde yeniden isimlendirilmesi,  anti kolonyal l\u00fcgat ile devletin resmi l\u00fcgati aras\u0131nda yakla\u015f\u0131k y\u00fczy\u0131ld\u0131r s\u00fcren bir anlamlar ve tan\u0131mlar sava\u015f\u0131 yaratm\u0131\u015ft\u0131r. S\u00f6m\u00fcrgecinin \u00e7izdi\u011fi yapay haritay\u0131 duvardan indirip kendi haritas\u0131n\u0131 esas almak, resmi tutanaklar\u0131n ve resmi tarih yaz\u0131m\u0131n\u0131n yerine kendi devrim k\u00fclliyat\u0131n\u0131 yazmak, resmi dil dayatmas\u0131na kar\u015f\u0131 kendi gramerini devrim d\u00fc\u015f\u00fcne eklemek, anti s\u00f6m\u00fcrgeci sava\u015f\u0131n temel diskurlar\u0131 olmu\u015ftur. Yava\u015f yava\u015f etnik bir tan\u0131m olmaktan \u00e7\u0131k\u0131p politik bir vizyon imgesi ve siyasal bir diren\u00e7 \u00f6znesine d\u00f6n\u00fc\u015fen K\u00fcrtl\u00fc\u011f\u00fcn, K\u00fcrt ve K\u00fcrdistan kelimeleri u\u011fruna bu denli b\u00fcy\u00fck bedelleri g\u00f6ze al\u0131\u015flar\u0131n\u0131 salt iki kelime \u00fczerinden y\u00fcr\u00fcyen bir inatla\u015fma olarak de\u011fil, bu b\u00fcy\u00fck kapat\u0131lma ve tarihten d\u00fc\u015f\u00fcr\u00fclme \u015fiddetine kar\u015f\u0131 kendi tarihselli\u011fi ve \u00f6znelli\u011fi i\u00e7erisinde var olan \u2018sahici ve me\u015fru itiraz\u0131\u2019 olarak g\u00f6rmedik\u00e7e \u2018durumu anlamak\u2019 m\u00fcmk\u00fcn de\u011fildir. K\u00fcrdistan ismine dair bu b\u00fcy\u00fck inat ve kar\u015f\u0131 kurucu \u015fiddeti, bug\u00fcn o topraklarda ya\u015fayan ve ya\u015fam\u0131\u015f olan b\u00fct\u00fcn halklar\u0131n ve inan\u00e7lar\u0131n kendilerinden \u00e7al\u0131nan\u0131 ve gasp edilmi\u015f olan\u0131 geri almas\u0131na dair \u0131srard\u0131r!                                                                                    K\u00fcrdistan dedi\u011fimiz yer, sadece K\u00fcrtlerin de\u011fil, neredeyse b\u00fct\u00fcn Ortado\u011fu halklar\u0131na ev ve bah\u00e7e yapmas\u0131n\u0131 \u00f6\u011freten Urartu miras\u00e7\u0131s\u0131 Ermeni ustalar\u0131n, d\u00fcnyan\u0131n en g\u00fczel fistan ve \u2018\u015fal \u00fb \u015fapik\u2019lar\u0131n\u0131 kendi dokuma tezg\u00e2hlar\u0131nda \u00f6ren Asuri kad\u0131nlar\u0131n ve her sabah g\u00fcne\u015fe d\u00f6n\u00fcp verdi\u011fi nimetler i\u00e7in avu\u00e7lar\u0131n\u0131 a\u00e7an \u00cazid\u00ee ya\u015fl\u0131lar\u0131n evidir. K\u00fcrdistan salt bir halka ait olan bir \u00fclke de\u011fil, bir toprak b\u00fct\u00fcnl\u00fc\u011f\u00fcne ve derin bir haf\u0131zaya g\u00f6nderme yapar. Bu g\u00fcn her t\u00fcr farkl\u0131l\u0131\u011fa fa\u015fist bir bariyer ve ink\u00e2r duvar\u0131 \u00f6ren milliyet\u00e7ilerin iddia etti\u011fi \u2018T\u00fcrkiye T\u00fcrklerindir\u2019 slogan\u0131 ne kadar tarihsel ve toplumsal ger\u00e7ekli\u011fi olmayan i\u00e7 bo\u015f bir fa\u015fist bir kurgu ise \u2018K\u00fcrdistan yekpare bir K\u00fcrtl\u00fc\u011f\u00fcn yurdudur\u2019 iddias\u0131 da bizi o denli milliyet\u00e7i bir k\u00f6rl\u00fc\u011f\u00fcn tuza\u011f\u0131na \u00e7eker. Fanon\u2019un dedi\u011fi gibi, \u2018Ne ulusal gururun toptan reddi, ne de k\u00f6r bir kapanma s\u00f6m\u00fcrge i\u00e7in asla bir kurtulu\u015f olmayacakt\u0131r\u2026\u2019 Kurdistan\u2019\u0131 Hat\u0131rlamak\u2026 Tarihsel hakikat, delil g\u00f6sterir; oysa belle\u011fin ve hat\u0131ran\u0131n bunu ihtiyac\u0131 yoktur. Tarih kendi anlat\u0131s\u0131n\u0131, her biri birer noterlik makam\u0131 olan mahkeme ve akademilerde yaz\u0131ya d\u00f6k\u00fcp resmile\u015ftirirken, direnenlerin belle\u011fi sokaklarda, da\u011f ba\u015flar\u0131nda ve izbe odalarda yap\u0131lan illegal toplant\u0131lardan k\u00f6klerini bu g\u00fcn\u00fcn gayri resmi hat\u0131rlama eylemine do\u011fru uzat\u0131r. \u00c7\u00fcnk\u00fc tarih, salt bir bilim de\u011fil bir hat\u0131rlama bi\u00e7imidir; \u00f6zellikle s\u00f6m\u00fcrgeler i\u00e7in. \u00c7\u00fcnk\u00fc s\u00f6m\u00fcrgenin varl\u0131\u011f\u0131 gibi tarihi de tahrif edilmi\u015f, s\u00f6m\u00fcrgeye dair b\u00fct\u00fcn tarif ve tan\u0131mlar egemenin arzusundan t\u00fcretilmi\u015ftir. Tam da bu e\u015fikte durmaks\u0131z\u0131n g\u00f6\u011fe y\u00fckselen Benjamin\u2019in tarihsel enkaz\u0131na kar\u015f\u0131, Qopo, Re\u015fo, Ferzende, Zar\u00eefe ve Eg\u00eet, direnenlerin belle\u011finde, A\u011fr\u0131, Tujik ve \u00c7irav \u015fahikalar\u0131ndan bir an bile a\u015fa\u011f\u0131ya inmezler. Madunun melankolisi, Lenin\u2019in d\u00fcnyay\u0131 sarsan devrimini Stalin\u2019in Gulag Trajedisine, partizanlar\u0131n b\u00fct\u00fcn Avrupa k\u0131tas\u0131na yay\u0131lan \u015fanl\u0131 direni\u015fini Holocaust\u2019a, Haitili antikolonyalist devrimcilerinin inad\u0131n\u0131 k\u00f6lecilik tarihinin dram\u0131na hapsederek direni\u015fi d\u0131\u015far\u0131da b\u0131rakmaya fazlas\u0131yla meyillidir. Madun, y\u0131k\u0131m\u0131n yaratt\u0131\u011f\u0131 devrimci \u00f6fkeyi elbette canl\u0131 tutmak zorundad\u0131r; bunu yaparken madunun \u00e7o\u011funlukla direni\u015finden dolay\u0131 k\u0131y\u0131ma u\u011frad\u0131\u011f\u0131n\u0131 unutmadan! Koca bir direni\u015f silsilesinin en tepesine y\u0131k\u0131m ve yenilgiyi koyup direni\u015fi g\u00f6r\u00fcnmez k\u0131lmak, ruhumuzu iki ucu pasl\u0131 bir b\u0131\u00e7ak gibi kanatan Mehmet Tun\u00e7\u2019un hayk\u0131r\u0131\u015f\u0131n\u0131 bile bo\u011fabilecek kudrete sahiptir! Bir devrimcinin son s\u00f6z\u00fc ve vasiyeti olan \u2018Biz burada direndik ve halk\u0131m\u0131z bizimle onur duysun\u2019 hayk\u0131r\u0131\u015f\u0131 tarihi sadece kurban ile zalim dikotomisine s\u0131k\u0131\u015ft\u0131ranlara kar\u015f\u0131 bir itirazd\u0131r ayn\u0131 zamanda. Ge\u00e7mi\u015f ve gelecek m\u00fctemadiyen imal ve icat edildikleri \u015fimdiki zamanda kesi\u015fir ve diyalo\u011fa ge\u00e7erler. Da\u011flarda destanlar yaz\u0131p anla\u015fma masalar\u0131nda ve resmi tutanaklarda kaybeden ve tarihten d\u00fc\u015f\u00fcr\u00fclen bu kavmin b\u00fct\u00fcn kahramanlar\u0131n\u0131n bizim ve gelecek ku\u015faklar\u0131n kula\u011f\u0131nda durmadan f\u0131s\u0131ldad\u0131\u011f\u0131: \u2018Sak\u0131n Ha!\u2019 s\u00f6z\u00fc gibi\u2026 [i] Talihsizli\u011fin Y\u00fczy\u0131l\u0131<\/p>\n","protected":false},"author":1,"featured_media":86,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":2,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-85","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/85","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=85"}],"version-history":[{"count":3,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/85\/revisions"}],"predecessor-version":[{"id":346,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/85\/revisions\/346"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media\/86"}],"wp:attachment":[{"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=85"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=85"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/selaheddinbiyani.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=85"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}